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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Dasam Granth Ji - Its History By Daljeet Singh
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 75878" data-attributes="member: 2125"><p><span style="color: teal"></span></p><p><span style="color: teal"><span style="color: black">Jasleen Kaur Ji, </span></span></p><p> <span style="color: teal"></span></p><p><span style="color: teal"><span style="color: black">Nihung Panth of Buddha Dal take Prakash of Sri Dasam Granth Sahib, Sri Guru Granth Sahib and Sri Sarbloh Granth Sahib as if all are Guru. I have seen photo of darbar with all 3 at once. Also historically Sikh Gurdwaras had darbar of both Siri Guru Granth Sahib and Sri Dasam Granth Sahib. So this is not a new debate by any means.</span></span></p><p> <span style="color: teal"></span></p><p><span style="color: teal">However it is important that Panth has made a distinction recognizing Sri Dasam Granth has been Panthically accepted as bani but not as Guru.</span></p><p> <span style="color: teal"></span></p><p> <span style="color: teal"></span></p><p> <span style="color: teal"></span></p><p> <span style="color: teal"></span></p><p><span style="color: teal">Interestingly even the secret text of Sarbloh Granth has not been entirely silent as some might think. Sarbloh Bibek, some rehitnamay and traditions still exist within Damdami Taksal and AKJ which are corroborated by what Budha Dal has made public, including Khalsa Mero which is from Sri Sarbloh Granth Sahib. When you engage in debates with people, and they always say, "Where did you get this idea? That's not in SGGS Ji! As if, it is not authentically Gursikh tradition. I would stipulate most of the Khalsa traditions were hidden. So much of Gurmat Gursikhi is explained in secondary corroborative sources which most peple never heard of. For example, it's Rehitnama of Bhai Chupa Singh Ji where it gives keski as kakkar. Sau Sakhi Rehatnama says that a keski should be worn irrespective of sex. Liberal historians look at modern manuscripts and conclude everything is inauthentic because it doesn't gibe with what has been taught as Sikhism for the past 100 years. </span></p><p> <span style="color: teal"></span></p><p><span style="color: teal">In 1920's during Bhai Sahib Bhai Randhir Singh Ji's time, there were a lot of reforms going on, and the old Gursikhs like Bhai Sahib Ji were in a position to evaluate a lot of old traditions which had been lost to the Panth as well as Hinduization which had steadily been occuring. That is why AKJ is so strict on Gurmat. Points of dispute from SGPC Maryada have come from AKJ accepting rehitnamas which the Panth in general did not recognize. It was Bhai Sahib who pioneered the Gurdwara Reform movement, without which, Gurdwaras would still be in hands of mahants. Bhai Sahib was honored by all 5 Takhts. About Bhai Sahib it's said,<span style="color: navy"> "In his various books on Sikh theology he quotes very appropriate verses from the </span><a href="http://www.sikhiwiki.org/index.php/Gurbani" target="_blank"><span style="color: navy">Gurbani</span></a><span style="color: navy"> freely and with apparent ease. He had a deep insight and scholarly expertise in </span><a href="http://www.sikhiwiki.org/index.php/Punjabi" target="_blank"><span style="color: navy">Punjabi</span></a><span style="color: navy">, Brij Bhasha of </span><a href="http://www.sikhiwiki.org/index.php?title=Sri_Dasam_Granth&action=edit" target="_blank"><span style="color: navy">Sri Dasam Granth</span></a><span style="color: navy">, Persian, </span><a href="http://www.sikhiwiki.org/index.php/Urdu" target="_blank"><span style="color: navy">Urdu</span></a><span style="color: navy"> and English. He even distinguished himself as an </span><a href="http://www.sikhiwiki.org/index.php/Urdu" target="_blank"><span style="color: navy">Urdu</span></a><span style="color: navy"> and </span><a href="http://www.sikhiwiki.org/index.php/Punjabi" target="_blank"><span style="color: navy">Punjabi</span></a><span style="color: navy"> poet during his college days." </span></span></p><p> <span style="color: teal"></span></p><p><span style="color: teal"></span></p><p> <span style="color: teal"></span></p><p><span style="color: teal">Many things are debatable. But Akal Takht has closed the debate on Sri Dasam Granth Sahib as being authentic bani. End of story.</span></p><p> <span style="color: teal"></span></p><p> <span style="color: teal"></span></p><p> <span style="color: teal"></span></p><p> <span style="color: teal"></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa mero roop hai khaas.</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">The Khalsa is my complete image</span></p><p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalse maih hau karo nivaas.</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">I dwell in the khalsa</span></p><p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa mero mukh hai ang-aa.</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa is my chief organ</span></p><p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalse ke hau sadh sadh sang-aa.</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">I am always with the khalsa</span></p><p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa mero mitr sakhaa-ee</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa is my closest friend</span></p><p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa maat pitaa sukhdaa-ee</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa is my mother, father & source of all comforts.</span></p><p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa meri jaat ar pat.</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa is my caste & creed.</span></p><p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa sau maa kau utapat.</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">My creation is through the khalsa</span></p><p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa mero bhavan bhand-aa-raa.</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">I dwell in the khalsa who is a storehouse of all my requirements.</span></p><p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalse kar mero satk-aa-raa.</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">I am honoured because of the khalsa.</span></p><p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa mero pind par-aan.</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa is my body & breath.</span></p><p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa meri jaan ki jaan.</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa is my life & soul</span></p><p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa mera satgur poor-aa</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">Khalsa is my full-fledged Guru.</span></p></span></p><p style="text-align: center"><span style="color: teal"><span style="color: navy">~Sri Sarbloh Granth Sahib Ji</span></p><p></span></p><p> <span style="color: teal"></span></p><p><span style="color: teal">~Bhul chak maaf</span></p><p><span style="color: teal"></span></p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 75878, member: 2125"] [COLOR=teal][COLOR=teal][/COLOR] [COLOR=black]Jasleen Kaur Ji, [/COLOR] [COLOR=black]Nihung Panth of Buddha Dal take Prakash of Sri Dasam Granth Sahib, Sri Guru Granth Sahib and Sri Sarbloh Granth Sahib as if all are Guru. I have seen photo of darbar with all 3 at once. Also historically Sikh Gurdwaras had darbar of both Siri Guru Granth Sahib and Sri Dasam Granth Sahib. So this is not a new debate by any means.[/COLOR] However it is important that Panth has made a distinction recognizing Sri Dasam Granth has been Panthically accepted as bani but not as Guru. Interestingly even the secret text of Sarbloh Granth has not been entirely silent as some might think. Sarbloh Bibek, some rehitnamay and traditions still exist within Damdami Taksal and AKJ which are corroborated by what Budha Dal has made public, including Khalsa Mero which is from Sri Sarbloh Granth Sahib. When you engage in debates with people, and they always say, "Where did you get this idea? That's not in SGGS Ji! As if, it is not authentically Gursikh tradition. I would stipulate most of the Khalsa traditions were hidden. So much of Gurmat Gursikhi is explained in secondary corroborative sources which most peple never heard of. For example, it's Rehitnama of Bhai Chupa Singh Ji where it gives keski as kakkar. Sau Sakhi Rehatnama says that a keski should be worn irrespective of sex. Liberal historians look at modern manuscripts and conclude everything is inauthentic because it doesn't gibe with what has been taught as Sikhism for the past 100 years. In 1920's during Bhai Sahib Bhai Randhir Singh Ji's time, there were a lot of reforms going on, and the old Gursikhs like Bhai Sahib Ji were in a position to evaluate a lot of old traditions which had been lost to the Panth as well as Hinduization which had steadily been occuring. That is why AKJ is so strict on Gurmat. Points of dispute from SGPC Maryada have come from AKJ accepting rehitnamas which the Panth in general did not recognize. It was Bhai Sahib who pioneered the Gurdwara Reform movement, without which, Gurdwaras would still be in hands of mahants. Bhai Sahib was honored by all 5 Takhts. About Bhai Sahib it's said,[COLOR=navy] "In his various books on Sikh theology he quotes very appropriate verses from the [/COLOR][URL="http://www.sikhiwiki.org/index.php/Gurbani"][COLOR=navy]Gurbani[/COLOR][/URL][COLOR=navy] freely and with apparent ease. He had a deep insight and scholarly expertise in [/COLOR][URL="http://www.sikhiwiki.org/index.php/Punjabi"][COLOR=navy]Punjabi[/COLOR][/URL][COLOR=navy], Brij Bhasha of [/COLOR][URL="http://www.sikhiwiki.org/index.php?title=Sri_Dasam_Granth&action=edit"][COLOR=navy]Sri Dasam Granth[/COLOR][/URL][COLOR=navy], Persian, [/COLOR][URL="http://www.sikhiwiki.org/index.php/Urdu"][COLOR=navy]Urdu[/COLOR][/URL][COLOR=navy] and English. He even distinguished himself as an [/COLOR][URL="http://www.sikhiwiki.org/index.php/Urdu"][COLOR=navy]Urdu[/COLOR][/URL][COLOR=navy] and [/COLOR][URL="http://www.sikhiwiki.org/index.php/Punjabi"][COLOR=navy]Punjabi[/COLOR][/URL][COLOR=navy] poet during his college days." [/COLOR] Many things are debatable. But Akal Takht has closed the debate on Sri Dasam Granth Sahib as being authentic bani. End of story. [CENTER][COLOR=navy]Khalsa mero roop hai khaas.[/COLOR] [COLOR=navy]The Khalsa is my complete image[/COLOR][/CENTER] [CENTER][COLOR=navy]Khalse maih hau karo nivaas.[/COLOR] [COLOR=navy]I dwell in the khalsa[/COLOR][/CENTER] [CENTER][COLOR=navy]Khalsa mero mukh hai ang-aa.[/COLOR] [COLOR=navy]Khalsa is my chief organ[/COLOR][/CENTER] [CENTER][COLOR=navy]Khalse ke hau sadh sadh sang-aa.[/COLOR] [COLOR=navy]I am always with the khalsa[/COLOR][/CENTER] [CENTER][COLOR=navy]Khalsa mero mitr sakhaa-ee[/COLOR] [COLOR=navy]Khalsa is my closest friend[/COLOR][/CENTER] [CENTER][COLOR=navy]Khalsa maat pitaa sukhdaa-ee[/COLOR] [COLOR=navy]Khalsa is my mother, father & source of all comforts.[/COLOR][/CENTER] [CENTER][COLOR=navy]Khalsa meri jaat ar pat.[/COLOR] [COLOR=navy]Khalsa is my caste & creed.[/COLOR][/CENTER] [CENTER][COLOR=navy]Khalsa sau maa kau utapat.[/COLOR] [COLOR=navy]My creation is through the khalsa[/COLOR][/CENTER] [CENTER][COLOR=navy]Khalsa mero bhavan bhand-aa-raa.[/COLOR] [COLOR=navy]I dwell in the khalsa who is a storehouse of all my requirements.[/COLOR][/CENTER] [CENTER][COLOR=navy]Khalse kar mero satk-aa-raa.[/COLOR] [COLOR=navy]I am honoured because of the khalsa.[/COLOR][/CENTER] [CENTER][COLOR=navy]Khalsa mero pind par-aan.[/COLOR] [COLOR=navy]Khalsa is my body & breath.[/COLOR][/CENTER] [CENTER][COLOR=navy]Khalsa meri jaan ki jaan.[/COLOR] [COLOR=navy]Khalsa is my life & soul[/COLOR][/CENTER] [CENTER][COLOR=navy]Khalsa mera satgur poor-aa[/COLOR] [COLOR=navy]Khalsa is my full-fledged Guru.[/COLOR] [COLOR=navy]~Sri Sarbloh Granth Sahib Ji[/COLOR][/CENTER] ~Bhul chak maaf [/COLOR] [/QUOTE]
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Bachittar Natak
Dasam Granth Ji - Its History By Daljeet Singh
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