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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
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Gurbani (660-685)
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
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ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
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Thitteen (838-840)
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Chhant (843-848)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
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Anand (917-922)
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ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
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ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
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ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
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Kaafee (1014-1016)
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Solhe (1020-1033)
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Bara Maha (1107-1110)
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ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
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ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
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ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
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Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
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Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
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ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
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ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
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ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth Ji - Its History By Daljeet Singh
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<blockquote data-quote="Inder singh" data-source="post: 73939" data-attributes="member: 5795"><p>Bhai sahib</p><p> </p><p>It is not history of guru ji's period.This is not relevant to the subject at hand.So it is better not to bring in this discussion</p><p> </p><p>.</p><p></p><p> </p><p>Bhai sahib</p><p> </p><p>I gave you the examples in general to say that taking literal meaning is wrong.It is not metaphor but a myth.Myth is not reality.That is why we should not take literal meaning of that verse.</p><p> </p><p>Read the first line of that verse which you are writing about creation of universeਚੌਪਈ ॥</p><p><span style="font-family: 'AnmolDevanSpl'">चौपई ॥</span></p><p>CHAUPAI</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਪ੍ਰਿਥਮ ਕਾਲ ਜਬ ਕਰਾ ਪਸਾਰਾ ॥ ਓਅੰਕਾਰ ਤੇ ਸ੍ਰਿਸਟਿ ਉਪਾਰਾ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">प्रिथम काल जब करा पसारा ॥ ओअंकार ते स्रिसटि उपारा ॥</span></p><p>In the beginning, when KAL created the world, it was brought into being by Aumkara (the One Lord).</p><p> </p><p>Bachitra natak,dasam granth</p><p> </p><p> </p><p> </p><p></p><p> </p><p>Bhai sahib</p><p> </p><p>I have written that there is hazuri bir called anadpuri bir available here in USA</p><p>and India.It is written in 1697.there is date of compilation in that bir.What else we want.</p><p> </p><p></p><p> </p><p>Bhai sahib</p><p> </p><p>You might have read my response to giani ji.The lines he is mentioning is in question answer form between husband and his wicked wife.It does not promote intoxicants .</p><p> </p><p>When you put scritpures at academic level you cannot say that one is exclusive.</p></blockquote><p></p><p>Can you write here what is offensive?You mentioned Guru ji was durga bhagat.That was wrong and i quoted the relevant part to disprove that.Quote the verse and i will answer that.</p><p> </p><p>The following is also from Bachitra natak a few lines before the verse you are mentioning out of contextਰਸਾਵਲ ਛੰਦ ॥</p><p><span style="font-family: 'AnmolDevanSpl'">रसावल छंद ॥</span></p><p>RASAAVAL STANZA</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਜਿਤੇ ਰਾਮ ਹੂਏ ॥ ਸਭੈ ਅੰਤਿ ਮੂਏ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">जिते राम हूए ॥ सभै अंति मूए ॥</span></p><p>All the Ramas who incarnated, ultimately passed away.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਜਿਤੇ ਕ੍ਰਿਸਨ ਹ੍ਵੈ ਹੈਂ ॥ ਸਭੈ ਅੰਤਿ ਜੈ ਹੈਂ ॥੭੦॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">जिते क्रिसन ह्वै हैं ॥ सभै अंति जै हैं ॥७०॥</span></p><p>All the Krishnas, who had incarnated, have all passed away.70.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਜਿਤੇ ਦੇਵ ਹੋਸੀ ॥ ਸਭੈ ਅੰਤ ਜਾਸੀ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">जिते देव होसी ॥ सभै अंत जासी ॥</span></p><p>All the gods who will come into being in future, they will all ultimately expire.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਜਿਤੇ ਬੋਧ ਹ੍ਵੈ ਹੈਂ ॥ ਸਭੈ ਅੰਤਿ ਛੈਹੈਂ ॥੭੧॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">जिते बोध ह्वै हैं ॥ सभै अंति छैहैं ॥७१॥</span></p><p>Alll the Buddhas, who came into being, expired ultimately.71.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਜਿਤੇ ਦੇਵ ਰਾਯੰ ॥ ਸਭੈ ਅੰਤ ਜਾਯੰ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">जिते देव रायं ॥ सभै अंत जायं ॥</span></p><p>All the god-kings, who came into being, ultimately passed away.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਜਿਤੇ ਦਈਤ ਏਸੰ ॥ ਤਿਤਿਓ ਕਾਲ ਲੇਸੰ ॥੭੨॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">जिते दईत एसं ॥ तितिओ काल लेसं ॥७२॥</span></p><p>All the demon-kings, who came into being, they were all destroyed by KAL.72.</p><p> </p><p>Bachitra natak,Dasam granth</p><p>[/QUOTE]</p>
[QUOTE="Inder singh, post: 73939, member: 5795"] Bhai sahib It is not history of guru ji's period.This is not relevant to the subject at hand.So it is better not to bring in this discussion . Bhai sahib I gave you the examples in general to say that taking literal meaning is wrong.It is not metaphor but a myth.Myth is not reality.That is why we should not take literal meaning of that verse. Read the first line of that verse which you are writing about creation of universeਚੌਪਈ ॥ [FONT=AnmolDevanSpl]चौपई ॥[/FONT] CHAUPAI [FONT=AnmolDevanSpl]ਪ੍ਰਿਥਮ ਕਾਲ ਜਬ ਕਰਾ ਪਸਾਰਾ ॥ ਓਅੰਕਾਰ ਤੇ ਸ੍ਰਿਸਟਿ ਉਪਾਰਾ ॥[/FONT] [FONT=AnmolDevanSpl]प्रिथम काल जब करा पसारा ॥ ओअंकार ते स्रिसटि उपारा ॥[/FONT] In the beginning, when KAL created the world, it was brought into being by Aumkara (the One Lord). Bachitra natak,dasam granth Bhai sahib I have written that there is hazuri bir called anadpuri bir available here in USA and India.It is written in 1697.there is date of compilation in that bir.What else we want. Bhai sahib You might have read my response to giani ji.The lines he is mentioning is in question answer form between husband and his wicked wife.It does not promote intoxicants . When you put scritpures at academic level you cannot say that one is exclusive. [/QUOTE] Can you write here what is offensive?You mentioned Guru ji was durga bhagat.That was wrong and i quoted the relevant part to disprove that.Quote the verse and i will answer that. The following is also from Bachitra natak a few lines before the verse you are mentioning out of contextਰਸਾਵਲ ਛੰਦ ॥ [FONT=AnmolDevanSpl]रसावल छंद ॥[/FONT] RASAAVAL STANZA [FONT=AnmolDevanSpl]ਜਿਤੇ ਰਾਮ ਹੂਏ ॥ ਸਭੈ ਅੰਤਿ ਮੂਏ ॥[/FONT] [FONT=AnmolDevanSpl]जिते राम हूए ॥ सभै अंति मूए ॥[/FONT] All the Ramas who incarnated, ultimately passed away. [FONT=AnmolDevanSpl]ਜਿਤੇ ਕ੍ਰਿਸਨ ਹ੍ਵੈ ਹੈਂ ॥ ਸਭੈ ਅੰਤਿ ਜੈ ਹੈਂ ॥੭੦॥[/FONT] [FONT=AnmolDevanSpl]जिते क्रिसन ह्वै हैं ॥ सभै अंति जै हैं ॥७०॥[/FONT] All the Krishnas, who had incarnated, have all passed away.70. [FONT=AnmolDevanSpl]ਜਿਤੇ ਦੇਵ ਹੋਸੀ ॥ ਸਭੈ ਅੰਤ ਜਾਸੀ ॥[/FONT] [FONT=AnmolDevanSpl]जिते देव होसी ॥ सभै अंत जासी ॥[/FONT] All the gods who will come into being in future, they will all ultimately expire. [FONT=AnmolDevanSpl]ਜਿਤੇ ਬੋਧ ਹ੍ਵੈ ਹੈਂ ॥ ਸਭੈ ਅੰਤਿ ਛੈਹੈਂ ॥੭੧॥[/FONT] [FONT=AnmolDevanSpl]जिते बोध ह्वै हैं ॥ सभै अंति छैहैं ॥७१॥[/FONT] Alll the Buddhas, who came into being, expired ultimately.71. [FONT=AnmolDevanSpl]ਜਿਤੇ ਦੇਵ ਰਾਯੰ ॥ ਸਭੈ ਅੰਤ ਜਾਯੰ ॥[/FONT] [FONT=AnmolDevanSpl]जिते देव रायं ॥ सभै अंत जायं ॥[/FONT] All the god-kings, who came into being, ultimately passed away. [FONT=AnmolDevanSpl]ਜਿਤੇ ਦਈਤ ਏਸੰ ॥ ਤਿਤਿਓ ਕਾਲ ਲੇਸੰ ॥੭੨॥[/FONT] [FONT=AnmolDevanSpl]जिते दईत एसं ॥ तितिओ काल लेसं ॥७२॥[/FONT] All the demon-kings, who came into being, they were all destroyed by KAL.72. Bachitra natak,Dasam granth [/QUOTE]
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Bachittar Natak
Dasam Granth Ji - Its History By Daljeet Singh
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