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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth Ji - Its History By Daljeet Singh
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<blockquote data-quote="pk70" data-source="post: 73936" data-attributes="member: 5889"><p>Inder Singh ji</p><p> </p><p>For your judgemental mind, let me give you name of the book, it is up to you to understand fact and you will avoid directly accusing me of spreading rumour, here it is Sikh Itihas de Some, by Sohan Singh Seetal. Mr. Seetal just put together the writings of different guys. So I hope you will not accuse him spreading rumour either.</p><p>Other thing about understanding metaphor, just for your information, I have enough education to understand it in detail. If you read the whole passage of the line#14 I qouted, you shouldnt be calling it metaphor. A reason why earth is called medhna is given it is not metaphor. Come on, at least stay reasonable, you do not need to take it personal and start accusing others. We are talking about facts. Your stand is to believe in Dasam Granth in its totality and mine is to oppose those writings which do not have chance to be called Gurbani if they are compared with Guru Nanak Bani. </p><p>You havent proved so far with reason or any fact that it could be authored by Satguru ji. What havent you understood sir? You started answering it by just accusing me of thing which I couldnt do in my dreams. Do you know me sir? On this site I believe we avoid personal judgements. Whatever you have the right to say, so do I have. Take a deep breath, then answer what I asked you? I have asked you a few questions, none of your answer comes close to satisfactory one. SAtguru wrote Jaap Sahib, all Sikhs agree, right? Answer me why Satguru didnt add it in Guru Granth Sahib ji? </p><p>About the words in Guru Granth Sahib ji, like bhog, etc, this espect was well explained by Giani Jarnail Singh ji; however, you bear it in your mind that those words can be compared with those detailed sexual contents. Obviously you are not well aware of the well accepted measure of " obscene" and sexual. In Guru Granth Sahib ji, the words are related to sexual context, there is no obcenity appears in them at all. My request is that you could have answered it in a different way than comparing Guru Granth Sahib ji with Dasam Granth( Historically it was not even known as a Dasam Granth during Satguru time and a long time after that). As you get up set if Dasam Granth is not accepted Satguru's Bani in its totality, I feel offended when Guru Granth Sahib ji is compared with Dasam Granth. We are totally on two different sides. Well hoping this time you will stay cool honouring SPN rules.</p></blockquote><p></p>
[QUOTE="pk70, post: 73936, member: 5889"] Inder Singh ji For your judgemental mind, let me give you name of the book, it is up to you to understand fact and you will avoid directly accusing me of spreading rumour, here it is Sikh Itihas de Some, by Sohan Singh Seetal. Mr. Seetal just put together the writings of different guys. So I hope you will not accuse him spreading rumour either. Other thing about understanding metaphor, just for your information, I have enough education to understand it in detail. If you read the whole passage of the line#14 I qouted, you shouldnt be calling it metaphor. A reason why earth is called medhna is given it is not metaphor. Come on, at least stay reasonable, you do not need to take it personal and start accusing others. We are talking about facts. Your stand is to believe in Dasam Granth in its totality and mine is to oppose those writings which do not have chance to be called Gurbani if they are compared with Guru Nanak Bani. You havent proved so far with reason or any fact that it could be authored by Satguru ji. What havent you understood sir? You started answering it by just accusing me of thing which I couldnt do in my dreams. Do you know me sir? On this site I believe we avoid personal judgements. Whatever you have the right to say, so do I have. Take a deep breath, then answer what I asked you? I have asked you a few questions, none of your answer comes close to satisfactory one. SAtguru wrote Jaap Sahib, all Sikhs agree, right? Answer me why Satguru didnt add it in Guru Granth Sahib ji? About the words in Guru Granth Sahib ji, like bhog, etc, this espect was well explained by Giani Jarnail Singh ji; however, you bear it in your mind that those words can be compared with those detailed sexual contents. Obviously you are not well aware of the well accepted measure of " obscene" and sexual. In Guru Granth Sahib ji, the words are related to sexual context, there is no obcenity appears in them at all. My request is that you could have answered it in a different way than comparing Guru Granth Sahib ji with Dasam Granth( Historically it was not even known as a Dasam Granth during Satguru time and a long time after that). As you get up set if Dasam Granth is not accepted Satguru's Bani in its totality, I feel offended when Guru Granth Sahib ji is compared with Dasam Granth. We are totally on two different sides. Well hoping this time you will stay cool honouring SPN rules. [/QUOTE]
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Hard Talk
Bachittar Natak
Dasam Granth Ji - Its History By Daljeet Singh
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