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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth Ji - Its History By Daljeet Singh
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<blockquote data-quote="pk70" data-source="post: 73930" data-attributes="member: 5889"><p>Inder Singh ji</p><p>Sat Sree Akaal !</p><p>How you can say that those two things do nothing to help in differentiating the new one from the old one? Let me for a moment say that these two things do not bother you. Have you guys try to prove otherwise ever? Answer is no. Remember people kept saying for centuries the earth is flat just because it was part of their religious nook.That is what happening here with little difference. If you want to support that, come with scientific research. Declarations by individually or with a group of people who just agree, doesnt prove it was authored by Sahib Satguru ji in totality. Could you do any thing to stop RSS if others who are playing in the hands of RSS by denying every thing RSS says, as per your judgement,? You claim to have read Dasam Granth, why are you asking me to give you a qoute? You know in the beginning of Vachittat Natak, it is stated that the earth came into existence from </p><p>marrow(mijh) Here it is, page 64 line 14 after chupai"</p><p>tin ko kaal bahur badh kra 1 Tin ke med smund mo pra 1 chikn taas jall parr tir rahi 1 medha nam tebhee te kahi 1-14"</p><p>"</p><p>They were taken over by The Death. Their marrow(med whatever) fell into ocean, stayed there floating, that is why earth is called as MEDHA(earth)</p><p> </p><p> This line itself proves that it cannot be authored by Satguru having so high academic skills loaded with high gravity of spirituality under the blessing of Satguru Nanak Ji( I mean his own sroop). You love to call it whatever ever you want, you have the right to have an opinion but fact remains the same unless proved otherwise scientifically . Declarations have no bearing. I personally have no affiliation to any group what so ever, kala afgana, ghaga, Joginder Singh spokesman have little respect for me( Because I strongly feel their show is to make money, nothing more that.). I have written this just to tell you I am all alone, studying and learning from Guru Granth Sahib ji and true Gursikhs by sharing ideas. Any thing I find against Satguru Nanak Gurmat, I will oppose it. You have asked for the reference, I have given it. Sone pat a poet claims in his biography of Satgiuru ji that Satguru got married again after Damdma stay. Who Sikh can believe that trash? He also says one Sahibzada(Ajit Singh ji) escaped from Chamkaur Sahib. Such gaps( fabricated stories) were spread against Satguru ji and his family. Same people knowingly did that. If Sonepat can do that then Pundit Shibbar and Koer Singh, wouldnt do what? justify that How the line given above is authored by Satguru ji for the readers of SPN. Your kind but reasonable answer will be appreciated.</p></blockquote><p></p>
[QUOTE="pk70, post: 73930, member: 5889"] Inder Singh ji Sat Sree Akaal ! How you can say that those two things do nothing to help in differentiating the new one from the old one? Let me for a moment say that these two things do not bother you. Have you guys try to prove otherwise ever? Answer is no. Remember people kept saying for centuries the earth is flat just because it was part of their religious nook.That is what happening here with little difference. If you want to support that, come with scientific research. Declarations by individually or with a group of people who just agree, doesnt prove it was authored by Sahib Satguru ji in totality. Could you do any thing to stop RSS if others who are playing in the hands of RSS by denying every thing RSS says, as per your judgement,? You claim to have read Dasam Granth, why are you asking me to give you a qoute? You know in the beginning of Vachittat Natak, it is stated that the earth came into existence from marrow(mijh) Here it is, page 64 line 14 after chupai" tin ko kaal bahur badh kra 1 Tin ke med smund mo pra 1 chikn taas jall parr tir rahi 1 medha nam tebhee te kahi 1-14" " They were taken over by The Death. Their marrow(med whatever) fell into ocean, stayed there floating, that is why earth is called as MEDHA(earth) This line itself proves that it cannot be authored by Satguru having so high academic skills loaded with high gravity of spirituality under the blessing of Satguru Nanak Ji( I mean his own sroop). You love to call it whatever ever you want, you have the right to have an opinion but fact remains the same unless proved otherwise scientifically . Declarations have no bearing. I personally have no affiliation to any group what so ever, kala afgana, ghaga, Joginder Singh spokesman have little respect for me( Because I strongly feel their show is to make money, nothing more that.). I have written this just to tell you I am all alone, studying and learning from Guru Granth Sahib ji and true Gursikhs by sharing ideas. Any thing I find against Satguru Nanak Gurmat, I will oppose it. You have asked for the reference, I have given it. Sone pat a poet claims in his biography of Satgiuru ji that Satguru got married again after Damdma stay. Who Sikh can believe that trash? He also says one Sahibzada(Ajit Singh ji) escaped from Chamkaur Sahib. Such gaps( fabricated stories) were spread against Satguru ji and his family. Same people knowingly did that. If Sonepat can do that then Pundit Shibbar and Koer Singh, wouldnt do what? justify that How the line given above is authored by Satguru ji for the readers of SPN. Your kind but reasonable answer will be appreciated. [/QUOTE]
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Hard Talk
Bachittar Natak
Dasam Granth Ji - Its History By Daljeet Singh
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