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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth Ji - Its History By Daljeet Singh
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<blockquote data-quote="Inder singh" data-source="post: 73920" data-attributes="member: 5795"><p>That proves nothing. My question is </p><p></p><p>1) has anyone analyzed the two separate handwritings of Bahi mani singh ji?If yes,what is the result</p><p>2) Have the two writings been chemically analyzed.If so where is the result.</p><p></p><p>In absence of above people are beating about the bush.</p><p></p><p></p><p> </p><p></p><p>Any writing of Guru Gobind singh ji is Gurbani.Take that notion out of your mind that it is not Gurbani.</p><p></p><p>I am writng about private parts of women.Is that not sexual content.have you not noticed in SGGS this.</p><p></p><p></p><p></p><p></p><p>Earth in both Granths came into existence in a similar way.Give me the quotes you are referring to.Don't blamne lack of your understanding of myths on dasam Granth.</p><p></p><p>The people who oppose Dasam granth are playing into hands of RSS.RSS will never supporta Granth that brings their Gods and Goddesses to human level and put them under command of Akal purakh.Read below beginning of Chandi Charitra.What other proof you want when everything is written in the composition itself.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਸ੍ਰੀ ਭਗਉਤੀ ਜੀ ਸਹਾਇ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">स्री भगउती जी सहाइ ॥</span></p><p>xxxx</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਅਥ ਚੰਡੀ ਚਰਿਤ੍ਰ ਉਕਤਿ ਬਿਲਾਸ ਲਿਖਯਤੇ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">अथ चंडी चरित्र उकति बिलास लिखयते ॥</span></p><p>Now begin the extraordinary feats from the Life of Chandi:</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਪਾਤਸਾਹੀ ੧੦</span></p><p><span style="font-family: 'AnmolDevanSpl'">पातसाही १०</span></p><p>From the Holy Mouth of the Tenth King (Guru)</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਸ੍ਵੈਯਾ</span></p><p><span style="font-family: 'AnmolDevanSpl'">स्वैया</span></p><p>SWAYYA</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਆਦਿ ਅਪਾਰ ਅਲੇਖ ਅਨੰਤ ਅਕਾਲ ਅਭੇਖ ਅਲਖ ਅਨਾਸਾ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">आदि अपार अलेख अनंत अकाल अभेख अलख अनासा ॥</span></p><p>The Lord is Primal, Infinite, Account less, Boundless, Deathless, Garbless, Incomprehensible and Eternal.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਕੈ ਸਿਵ ਸਕਤ ਦਏ ਸ੍ਰੁਤਿ ਚਾਰ ਰਜੋ ਤਮ ਸਤ ਤਿਹੂੰ ਪੁਰ ਬਾਸਾ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">कै सिव सकत दए स्रुति चार रजो तम सत तिहूं पुर बासा ॥</span></p><p>He created Shiva-Shakti, forur Vedas and three modes of maya and Pervades in three worlds.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਦਿਉਸ ਨਿਸਾ ਸਸਿ ਸੂਰ ਕੈ ਦੀਪਕ ਸ੍ਰਿਸਟਿ ਰਚੀ ਪੰਚ ਤਤ ਪ੍ਰਕਾਸਾ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">दिउस निसा ससि सूर कै दीपक स्रिसटि रची पंच तत प्रकासा ॥</span></p><p>He created day and night, the lamps of sun and moon and the whole world with five elements.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਬੈਰ ਬਢਾਇ ਲਰਾਇ ਸੁਰਾਸੁਰ ਆਪਹਿ ਦੇਖਤ ਬੈਠ ਤਮਾਸਾ ॥੧॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">बैर बढाइ लराइ सुरासुर आपहि देखत बैठ तमासा ॥१॥</span></p><p>He extended enmity and fight between the gods and demons and Himself seated (on His Throne) scans it.1.</p></blockquote><p></p>
[QUOTE="Inder singh, post: 73920, member: 5795"] That proves nothing. My question is 1) has anyone analyzed the two separate handwritings of Bahi mani singh ji?If yes,what is the result 2) Have the two writings been chemically analyzed.If so where is the result. In absence of above people are beating about the bush. Any writing of Guru Gobind singh ji is Gurbani.Take that notion out of your mind that it is not Gurbani. I am writng about private parts of women.Is that not sexual content.have you not noticed in SGGS this. Earth in both Granths came into existence in a similar way.Give me the quotes you are referring to.Don't blamne lack of your understanding of myths on dasam Granth. The people who oppose Dasam granth are playing into hands of RSS.RSS will never supporta Granth that brings their Gods and Goddesses to human level and put them under command of Akal purakh.Read below beginning of Chandi Charitra.What other proof you want when everything is written in the composition itself. [FONT=AnmolDevanSpl]ਸ੍ਰੀ ਭਗਉਤੀ ਜੀ ਸਹਾਇ ॥[/FONT] [FONT=AnmolDevanSpl]स्री भगउती जी सहाइ ॥[/FONT] xxxx [FONT=AnmolDevanSpl]ਅਥ ਚੰਡੀ ਚਰਿਤ੍ਰ ਉਕਤਿ ਬਿਲਾਸ ਲਿਖਯਤੇ ॥[/FONT] [FONT=AnmolDevanSpl]अथ चंडी चरित्र उकति बिलास लिखयते ॥[/FONT] Now begin the extraordinary feats from the Life of Chandi: [FONT=AnmolDevanSpl]ਪਾਤਸਾਹੀ ੧੦[/FONT] [FONT=AnmolDevanSpl]पातसाही १०[/FONT] From the Holy Mouth of the Tenth King (Guru) [FONT=AnmolDevanSpl]ਸ੍ਵੈਯਾ[/FONT] [FONT=AnmolDevanSpl]स्वैया[/FONT] SWAYYA [FONT=AnmolDevanSpl]ਆਦਿ ਅਪਾਰ ਅਲੇਖ ਅਨੰਤ ਅਕਾਲ ਅਭੇਖ ਅਲਖ ਅਨਾਸਾ ॥[/FONT] [FONT=AnmolDevanSpl]आदि अपार अलेख अनंत अकाल अभेख अलख अनासा ॥[/FONT] The Lord is Primal, Infinite, Account less, Boundless, Deathless, Garbless, Incomprehensible and Eternal. [FONT=AnmolDevanSpl]ਕੈ ਸਿਵ ਸਕਤ ਦਏ ਸ੍ਰੁਤਿ ਚਾਰ ਰਜੋ ਤਮ ਸਤ ਤਿਹੂੰ ਪੁਰ ਬਾਸਾ ॥[/FONT] [FONT=AnmolDevanSpl]कै सिव सकत दए स्रुति चार रजो तम सत तिहूं पुर बासा ॥[/FONT] He created Shiva-Shakti, forur Vedas and three modes of maya and Pervades in three worlds. [FONT=AnmolDevanSpl]ਦਿਉਸ ਨਿਸਾ ਸਸਿ ਸੂਰ ਕੈ ਦੀਪਕ ਸ੍ਰਿਸਟਿ ਰਚੀ ਪੰਚ ਤਤ ਪ੍ਰਕਾਸਾ ॥[/FONT] [FONT=AnmolDevanSpl]दिउस निसा ससि सूर कै दीपक स्रिसटि रची पंच तत प्रकासा ॥[/FONT] He created day and night, the lamps of sun and moon and the whole world with five elements. [FONT=AnmolDevanSpl]ਬੈਰ ਬਢਾਇ ਲਰਾਇ ਸੁਰਾਸੁਰ ਆਪਹਿ ਦੇਖਤ ਬੈਠ ਤਮਾਸਾ ॥੧॥[/FONT] [FONT=AnmolDevanSpl]बैर बढाइ लराइ सुरासुर आपहि देखत बैठ तमासा ॥१॥[/FONT] He extended enmity and fight between the gods and demons and Himself seated (on His Throne) scans it.1. [/QUOTE]
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Bachittar Natak
Dasam Granth Ji - Its History By Daljeet Singh
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