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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth Ji - Its History By Daljeet Singh
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 73679" data-attributes="member: 189"><p>Dear Arvind Ji,</p><p>Gurfateh.</p><p> </p><p>Actually the Recompilation of the Kartarpuri Pothi Sahib ( compiled by Guru Arjun Ji written down by Bhai Gurdass Ji and paraksh at Harmandar sahib in 1666) by the ADDITION of the Gurbani uttered by Guru TEG BAHADUR JI at Damdama sahib was called DASMAH PATSHAH DA GRANTH to distinguish it from the Kartarpuri Bir as that didnt have the Gurbani of Ninth Guru sahib.</p><p>This was also called the Damdami Bir as it was written by BHAI MANI SINGH at Damdama sahib Sabo ki talwandi. THIS copy was given GURGADHI by Guru Ji at nanded in 1708 and mandatory Sabh Sikhan ko HUKAM HAI Guru Maniyo Granth. Although this cnat be proven it is the most plausible answer to the question of why "Dasmah patshah da Granth" would be used in the first place.</p><p> </p><p>The infamous Bhai mani Singh "Letter" to mata Ji wife of Guru Ji at delhi has been proved to be a FAKE. This letter is always quoted by thsoe in favour of the Dasm garnth as it mentions it - this FAKE letter kills two birds with one stone - Firstly it claims Bhai mani Singh wote the DG and secondly it claims that Wife of Guru Ji gave her assent to its writing.</p><p> </p><p>The Established claim to the UNCHALLENGEABLE AUTHENTICITY of SGGS rests on the Fact that the GURUS themsleves wrote it, and sealed it to prevent adeulteration of any kind. No other religious scripture of any other religion has this AUTHENTICITY. The DG FAILS on this account - Guru Ji DIDNT write it ( bhai mani Singh is said to have done so AFTER many years of Guru Jis passing away)..and thus it is like the other scriptures which were written long after the founders were gone. Thus the GURU KHALSA PANTH in the Tabiah of the GURU GRANTH JI will have to sit down and SIFT through the DG and take what is ankool ( compliant with SGGS) and REJECT what is anti-Gurbani and clealry pornographic/objectionable.</p><p>What is generally accepted as per SGGS is Jaap Sahib, Swaiyahs Tav Parsaad, some parts of Akal Ustatt, Zafarnamah etc ( this list is not exhausted) Since this DG is NOT authenticated by the GURUS like SGGS is...it can be discussed without getting into fights.</p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 73679, member: 189"] Dear Arvind Ji, Gurfateh. Actually the Recompilation of the Kartarpuri Pothi Sahib ( compiled by Guru Arjun Ji written down by Bhai Gurdass Ji and paraksh at Harmandar sahib in 1666) by the ADDITION of the Gurbani uttered by Guru TEG BAHADUR JI at Damdama sahib was called DASMAH PATSHAH DA GRANTH to distinguish it from the Kartarpuri Bir as that didnt have the Gurbani of Ninth Guru sahib. This was also called the Damdami Bir as it was written by BHAI MANI SINGH at Damdama sahib Sabo ki talwandi. THIS copy was given GURGADHI by Guru Ji at nanded in 1708 and mandatory Sabh Sikhan ko HUKAM HAI Guru Maniyo Granth. Although this cnat be proven it is the most plausible answer to the question of why "Dasmah patshah da Granth" would be used in the first place. The infamous Bhai mani Singh "Letter" to mata Ji wife of Guru Ji at delhi has been proved to be a FAKE. This letter is always quoted by thsoe in favour of the Dasm garnth as it mentions it - this FAKE letter kills two birds with one stone - Firstly it claims Bhai mani Singh wote the DG and secondly it claims that Wife of Guru Ji gave her assent to its writing. The Established claim to the UNCHALLENGEABLE AUTHENTICITY of SGGS rests on the Fact that the GURUS themsleves wrote it, and sealed it to prevent adeulteration of any kind. No other religious scripture of any other religion has this AUTHENTICITY. The DG FAILS on this account - Guru Ji DIDNT write it ( bhai mani Singh is said to have done so AFTER many years of Guru Jis passing away)..and thus it is like the other scriptures which were written long after the founders were gone. Thus the GURU KHALSA PANTH in the Tabiah of the GURU GRANTH JI will have to sit down and SIFT through the DG and take what is ankool ( compliant with SGGS) and REJECT what is anti-Gurbani and clealry pornographic/objectionable. What is generally accepted as per SGGS is Jaap Sahib, Swaiyahs Tav Parsaad, some parts of Akal Ustatt, Zafarnamah etc ( this list is not exhausted) Since this DG is NOT authenticated by the GURUS like SGGS is...it can be discussed without getting into fights. Gyani jarnail Singh [/QUOTE]
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Hard Talk
Bachittar Natak
Dasam Granth Ji - Its History By Daljeet Singh
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