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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth Cynics Now Attacking Guru Granth Sahib
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<blockquote data-quote="Archived_member13" data-source="post: 135602" data-attributes="member: 9952"><p>Gurfateh ji,</p><p></p><p>I don't want to force this discussion on anyone if you're interested so their is no point for me to keep on for the matter of fact is this all the jathedars of DamDami Taksal have recited this granth including Baba Deep Singh ji so you can consider yourself have better</p><p>knowledge than them. In recent times Sant Jarnail Singh Khalsa Bhinderwale never said</p><p>any thing about this granth and everybody accepted it and that time no scholar said</p><p>a word against Dasam Granth in 1980's why now?</p><p></p><p>For you're kind info scholars have no place in Sikhi either in Dasam Granth Sahib or SGGS</p><p>Dasam Granth terms scholars as " MOORKH VIDVAN" same message is given in SGGS</p><p>a scholar may write and fill up 4 pages for one line but here is the difference in just 2</p><p>words scholars have been shown their real picture? That's the literal masterpiece written</p><p>by Tenth Master.</p><p></p><p>I would completely disagree the reasons which says that Dasam Granth Sahib was written in 1902. Tenth Master during his stay in poanta Sahib, Anandpur Sahib and Nanded wrote all the banis during his life time asked Bhai Mani Singh ji to compiled it.</p><p></p><p>I really don't care if you beleive in this Granth or not But when these lines were found</p><p>In DASAM GRANTH SAHIB</p><p></p><p>" I ONLY SPEAK THAT WHICH THE LORD HATH SAID,</p><p>I DO NOT YIELD TO ANYONE ELSE"</p><p>SAHIB GURU GOBIND SINGH JI MAHARAJ ( DASAM GRANTH)</p><p></p><p>Tenth master himself says I only speak what Lord has commanded me this is no ordinary</p><p>scholarly work. For you're kind info Tenth Master explains how previous gods and goddesses left their true path and started their own worship it is all their in Dasam</p><p>Granth. </p><p></p><p>This is quite ironic Muslims have always have 3 books rather than Quran to understand</p><p>at what their prophet revealed their verses and explained the situation to have better</p><p>understanding all the religions do that but no one criticizes their own religious book </p><p>here people seems to have some problem without any understanding. </p><p></p><p>NIHANGS ARE PART OF THIS RELIGION AND ALWAYS WILL BE IT'S TIME TO LOOK AT</p><p>OUR TRADITION IN SITE OF POSITIVITY INSTEAD OF RUNNING AWAY FROM IT.</p><p></p><p>BEST REGARDS</p><p></p><p>GURVEEN SINGH</p></blockquote><p></p>
[QUOTE="Archived_member13, post: 135602, member: 9952"] Gurfateh ji, I don't want to force this discussion on anyone if you're interested so their is no point for me to keep on for the matter of fact is this all the jathedars of DamDami Taksal have recited this granth including Baba Deep Singh ji so you can consider yourself have better knowledge than them. In recent times Sant Jarnail Singh Khalsa Bhinderwale never said any thing about this granth and everybody accepted it and that time no scholar said a word against Dasam Granth in 1980's why now? For you're kind info scholars have no place in Sikhi either in Dasam Granth Sahib or SGGS Dasam Granth terms scholars as " MOORKH VIDVAN" same message is given in SGGS a scholar may write and fill up 4 pages for one line but here is the difference in just 2 words scholars have been shown their real picture? That's the literal masterpiece written by Tenth Master. I would completely disagree the reasons which says that Dasam Granth Sahib was written in 1902. Tenth Master during his stay in poanta Sahib, Anandpur Sahib and Nanded wrote all the banis during his life time asked Bhai Mani Singh ji to compiled it. I really don't care if you beleive in this Granth or not But when these lines were found In DASAM GRANTH SAHIB " I ONLY SPEAK THAT WHICH THE LORD HATH SAID, I DO NOT YIELD TO ANYONE ELSE" SAHIB GURU GOBIND SINGH JI MAHARAJ ( DASAM GRANTH) Tenth master himself says I only speak what Lord has commanded me this is no ordinary scholarly work. For you're kind info Tenth Master explains how previous gods and goddesses left their true path and started their own worship it is all their in Dasam Granth. This is quite ironic Muslims have always have 3 books rather than Quran to understand at what their prophet revealed their verses and explained the situation to have better understanding all the religions do that but no one criticizes their own religious book here people seems to have some problem without any understanding. NIHANGS ARE PART OF THIS RELIGION AND ALWAYS WILL BE IT'S TIME TO LOOK AT OUR TRADITION IN SITE OF POSITIVITY INSTEAD OF RUNNING AWAY FROM IT. BEST REGARDS GURVEEN SINGH [/QUOTE]
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Hard Talk
Bachittar Natak
Dasam Granth Cynics Now Attacking Guru Granth Sahib
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