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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth Cynics Now Attacking Guru Granth Sahib
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<blockquote data-quote="Archived_member13" data-source="post: 135052" data-attributes="member: 9952"><p>Gurfateh ji, </p><p></p><p>Tenth Master is narrating a story and instructing his Sikhs to be aware of treachery of women so they don't get trapped like the whole world does In puratan Times and till date Nihang recite this bani and you see Sikhs are always known for their character so it's not about equal footing but making Character of Sikhs pure nothing else. </p><p></p><p>Let put things in right perspective regarding Tenth Master condemns Devi goddesss or</p><p>not let me explain this in detail-</p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px">Gurmat condemns the worship of gods and goddesses. </span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"></span></span><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px">�Mahakal Kalika Aradhi�</span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"></span></span><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px">And it appears that the Guru wrote Chandi Charitar in praise of goddess Chandi and has described the importance of its recitation, e.g.</span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"></span></span><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px">Salutation to Thee O Supreme Knower Lord! Salutation to Thee O Universal Mother Lord! <em>||</em>52<em>||</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em></em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em></em></span></span><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px">In the above quotation Kalika does not mean anything different from Eternal. To dispel all your doubts we show the condemnation of the worship of goddess in these six statements.</span></span></p><p> </p><p>Tenth Master ordained his Sikhs </p><p></p><p></p><p></p><p><em><span style="font-family: 'Trebuchet MS'">Except Waheguru (God), do not accept anyone as the ruler and controller of the world.</span></em></p><p></p><p></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px">And it is written in the Vaar (ode) of Chandi:</span></span></p><p></p><p></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>O Lord! By creating Durga, Thou hast caused the destruction of demons.</em></span></span></p><p></p><p></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px">It proves that there is a Creator of Durga and she is His Creature. Is it possible that the Guru counsels his Sikhs one thing and he himself does the totally opposite? It is not possible.</span></span></p><p></p><p></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"> Guru Sahib makes this supplication and promise:</span></span></p><p></p><p></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>I recite only the Name of the Lord, which is useful at all places. (Bachittar Natak)</em></span></span></p><p></p><p></p><p><span style="font-family: 'Trebuchet MS'"><em><span style="font-size: 12px">The goddess Durga takes refuge at the feet of Eternal and abides their. ( AKAL</span></em></span></p><p><span style="font-family: 'Trebuchet MS'"><em><span style="font-size: 12px">USTAT)</span></em></span></p><p></p><p></p><p><span style="font-family: 'Trebuchet MS'"><em><span style="font-size: 12px">If this is not enough here is something to put all doubts to rest and answer these scholars- </span></em></span></p><p><span style="font-family: 'Trebuchet MS'"><em><span style="font-size: 12px"></span></em></span></p><p></p><p></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>Name of God is gods of all. Some believe in goddess, some in Shiva and some others in Ganesha and other god. Sikhs of the Guru do not contemplate anybody else other than Sat Naam (True Name) that destroys all disturbances and imperfections. That is why Sat-Naam is invoked in the beginning.( DASAM GRANTH)</em></span></span></p><p></p><p></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>That's why I wrote earlier that the word SATNAM is used and moreover Tenth </em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em></em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>Master is not in favour of any devta or devi because if you read JAAP SAHIB their is innovaction to enternal Lord which is right through the whole Dasam</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>Granth this is more than enough proof to prove that their Tenth Master did not</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>worship any devi or devata which also go along with the message of SGGS. </em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em></em></span></span></p><p></p><p></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>This Granth Proves that all the Guru Sahib had one jyot which came from Guru</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>Nanak Sahib and Tenth Master in Bachitar Natak categorically states their all the</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>in same line and their is no difference in SGGS their is mention of PANJ PYARE</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>so The vision and purpose of GURU NANAK SAHIB WAS COMPLETED BY TENTH</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>MASTER IN CREATING KHALSA. </em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em></em></span></span></p><p></p><p></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>For you're info the word Fateh has come from Dasam Granth so if the word Nanak is not used in this Granth doesn't mean that their is ambiguity because</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>Tenth Master inluded SLOKAS of his father but he did not included his writings</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>in SGGS. Guru Sahib had himself memorized SGGS and keeping with message of</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>SGGS he wrote Dasam Granth Sahib and at the same timee kept martial Spirit in</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>Sikh religion. That's why you see Nihangs get bir ras from this Granth and do not</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>have any problems with it. Tenth Master made so changes but never altered the</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>message of Gurbani in SGGS AND FURTHER EXPLAINED THE MESSAGE OF GURBANI</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>IN DASAM GRANTH. </em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em></em></span></span></p><p></p><p></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>I hope it answer some of you're queries not everyone can understand Dasam</em></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="font-size: 12px"><em>Granth but atleast some effort is required instead of raising objections on it. </em></span></span></p></blockquote><p></p>
[QUOTE="Archived_member13, post: 135052, member: 9952"] Gurfateh ji, Tenth Master is narrating a story and instructing his Sikhs to be aware of treachery of women so they don't get trapped like the whole world does In puratan Times and till date Nihang recite this bani and you see Sikhs are always known for their character so it's not about equal footing but making Character of Sikhs pure nothing else. Let put things in right perspective regarding Tenth Master condemns Devi goddesss or not let me explain this in detail- [FONT=Trebuchet MS][SIZE=3] Gurmat condemns the worship of gods and goddesses. [/SIZE][/FONT][FONT=Trebuchet MS][SIZE=3]�Mahakal Kalika Aradhi� [/SIZE][/FONT][FONT=Trebuchet MS][SIZE=3]And it appears that the Guru wrote Chandi Charitar in praise of goddess Chandi and has described the importance of its recitation, e.g. [/SIZE][/FONT][FONT=Trebuchet MS][SIZE=3]Salutation to Thee O Supreme Knower Lord! Salutation to Thee O Universal Mother Lord! [I]||[/I]52[I]|| [/I][/SIZE][/FONT][FONT=Trebuchet MS][SIZE=3]In the above quotation Kalika does not mean anything different from Eternal. To dispel all your doubts we show the condemnation of the worship of goddess in these six statements.[/SIZE][/FONT] Tenth Master ordained his Sikhs [I][FONT=Trebuchet MS]Except Waheguru (God), do not accept anyone as the ruler and controller of the world.[/FONT][/I][I][FONT=Trebuchet MS][/FONT][/I] [I][FONT=Trebuchet MS][/FONT][/I] [FONT=Trebuchet MS][SIZE=3]And it is written in the Vaar (ode) of Chandi:[/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]O Lord! By creating Durga, Thou hast caused the destruction of demons.[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3]It proves that there is a Creator of Durga and she is His Creature. Is it possible that the Guru counsels his Sikhs one thing and he himself does the totally opposite? It is not possible.[/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3] Guru Sahib makes this supplication and promise:[/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]I recite only the Name of the Lord, which is useful at all places. (Bachittar Natak)[/I][/SIZE][/FONT] [FONT=Trebuchet MS][I][SIZE=3]The goddess Durga takes refuge at the feet of Eternal and abides their. ( AKAL[/SIZE][/I][/FONT] [FONT=Trebuchet MS][I][SIZE=3]USTAT)[/SIZE][/I][/FONT] [FONT=Trebuchet MS][I][SIZE=3]If this is not enough here is something to put all doubts to rest and answer these scholars- [/SIZE][/I][/FONT] [FONT=Trebuchet MS][SIZE=3][I]Name of God is gods of all. Some believe in goddess, some in Shiva and some others in Ganesha and other god. Sikhs of the Guru do not contemplate anybody else other than Sat Naam (True Name) that destroys all disturbances and imperfections. That is why Sat-Naam is invoked in the beginning.( DASAM GRANTH)[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]That's why I wrote earlier that the word SATNAM is used and moreover Tenth [/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]Master is not in favour of any devta or devi because if you read JAAP SAHIB their is innovaction to enternal Lord which is right through the whole Dasam[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]Granth this is more than enough proof to prove that their Tenth Master did not[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]worship any devi or devata which also go along with the message of SGGS. [/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]This Granth Proves that all the Guru Sahib had one jyot which came from Guru[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]Nanak Sahib and Tenth Master in Bachitar Natak categorically states their all the[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]in same line and their is no difference in SGGS their is mention of PANJ PYARE[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]so The vision and purpose of GURU NANAK SAHIB WAS COMPLETED BY TENTH[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]MASTER IN CREATING KHALSA. [/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]For you're info the word Fateh has come from Dasam Granth so if the word Nanak is not used in this Granth doesn't mean that their is ambiguity because[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]Tenth Master inluded SLOKAS of his father but he did not included his writings[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]in SGGS. Guru Sahib had himself memorized SGGS and keeping with message of[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]SGGS he wrote Dasam Granth Sahib and at the same timee kept martial Spirit in[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]Sikh religion. That's why you see Nihangs get bir ras from this Granth and do not[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]have any problems with it. Tenth Master made so changes but never altered the[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]message of Gurbani in SGGS AND FURTHER EXPLAINED THE MESSAGE OF GURBANI[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]IN DASAM GRANTH. [/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]I hope it answer some of you're queries not everyone can understand Dasam[/I][/SIZE][/FONT] [FONT=Trebuchet MS][SIZE=3][I]Granth but atleast some effort is required instead of raising objections on it. [/I][/SIZE][/FONT] [/QUOTE]
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Bachittar Natak
Dasam Granth Cynics Now Attacking Guru Granth Sahib
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