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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth And The 'Bani' Recited In Khande Di Pahul
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<blockquote data-quote="Luckysingh" data-source="post: 175756" data-attributes="member: 16886"><p>Findingmyway ji,</p><p>You come across as wise and not lacking in intellect, which is why I responded to your posts otherwise I would have ignored them, like I may do with others.</p><p> </p><p>I have absolutely no problem with the impression that DG may have left with you. However, I don't think that this should be a valid reason to join the 'anti-DG' bandwagon. </p><p>If something leaves one with a negative experience, then one should not maintain and endorse that very experience by being 'anti', instead one should simply avoid or stay away. </p><p>This is what we should all do in all fields of life.- Lets say for example, that I am a columnist for a food magazine and one day I have an experience of a very bad Thai restaurant. Now, should I become anti-thai food and start slating all thai foods or should I just mention my experience and state that it could well be an isolated case and then avoid that menu in the near future or proceed with caution next time ?</p><p> </p><p>If we ALL adopted the correct attitudes (that includes me with my own faults!), then there would not be anything 'anti', there would be no racism, sexism, ageism...you name it.</p><p> </p><p>In an earlier post, I quoted the below</p><p></p><p> </p><p>In my opinion that is the attitude we should all adopt. The only thing that I have a problem with is a negative and 'anti' attitude, as I believe that is not 'healthy'.</p><p> </p><p>I have not been on this forum for too long and I must say that I have learned a great deal and I am still learning. My experiences and interactions have been mostly positive and there are not any members that I would avoid. Therefore, I hope you appreciate my concern in this matter and my concern of stepping in the way of someones 'anti' attitude. (As that is how I interpreted it)</p><p> I'm not saying start loving and loathing it either, but just give your impression and accept that it is only an impression that may be different to others and at the same time don't paint DG as being all anti-gurmat. As there is quite a lot of good and gurmat within the DG, that may show itself in a different light to others.</p><p> </p><p>On the other hand, I have learnt a lot from many of your posts as well as other members on here, and I sincerely thank you and all others for that. I also hope you understand the reason for my direction and do not judge me with regards to just this topic.</p><p>I do hope to have some positive future liasions with yourself and apologise for any unintentional offence that may have been caused.</p><p> </p><p>Waheguru bless</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 175756, member: 16886"] Findingmyway ji, You come across as wise and not lacking in intellect, which is why I responded to your posts otherwise I would have ignored them, like I may do with others. I have absolutely no problem with the impression that DG may have left with you. However, I don't think that this should be a valid reason to join the 'anti-DG' bandwagon. If something leaves one with a negative experience, then one should not maintain and endorse that very experience by being 'anti', instead one should simply avoid or stay away. This is what we should all do in all fields of life.- Lets say for example, that I am a columnist for a food magazine and one day I have an experience of a very bad Thai restaurant. Now, should I become anti-thai food and start slating all thai foods or should I just mention my experience and state that it could well be an isolated case and then avoid that menu in the near future or proceed with caution next time ? If we ALL adopted the correct attitudes (that includes me with my own faults!), then there would not be anything 'anti', there would be no racism, sexism, ageism...you name it. In an earlier post, I quoted the below In my opinion that is the attitude we should all adopt. The only thing that I have a problem with is a negative and 'anti' attitude, as I believe that is not 'healthy'. I have not been on this forum for too long and I must say that I have learned a great deal and I am still learning. My experiences and interactions have been mostly positive and there are not any members that I would avoid. Therefore, I hope you appreciate my concern in this matter and my concern of stepping in the way of someones 'anti' attitude. (As that is how I interpreted it) I'm not saying start loving and loathing it either, but just give your impression and accept that it is only an impression that may be different to others and at the same time don't paint DG as being all anti-gurmat. As there is quite a lot of good and gurmat within the DG, that may show itself in a different light to others. On the other hand, I have learnt a lot from many of your posts as well as other members on here, and I sincerely thank you and all others for that. I also hope you understand the reason for my direction and do not judge me with regards to just this topic. I do hope to have some positive future liasions with yourself and apologise for any unintentional offence that may have been caused. Waheguru bless [/QUOTE]
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Hard Talk
Bachittar Natak
Dasam Granth And The 'Bani' Recited In Khande Di Pahul
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