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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 9509" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Gurfateh</p><p></p><p>Know Das will rewrite the verses</p><p></p><p>Jab Nanak Kal mai Hum Aan Kahaiye Hai.Ho Jagat pooj Kar Tohe Param Pad Payye Hai.</p><p></p><p>These are very open sentance.</p><p></p><p>When in Evil period,We(here person is single as det Bhyo but speaking as if plural as in India highness speak like that and here this highness could be Akal) will come and be called/renowned as Nanak.Happned(make you) Worshipped in universe ,dooing it and to you give the high status.</p><p></p><p>Das will write it in clear language which could be its real meaning,After coing in Evil age as Nanak(due to crys of agony of humans due to pain caused by evil).To you(Sodi Family) we will make worshipped in universe and thereafter you will get high position(spritualy it may means salvation).</p><p></p><p>so far Sirdar Sahib did interpreted it as Bedi said that he will be reborn as Nanak and will make Sodi as Guru and thence Bedi will get salvation.</p><p></p><p>There is a clear cut influence of personal worship on Sirdar Sahib and perhaps his presdecessors due to influence of Protestants as they also worship the personality of Jesus or perhaps pagan influnece of worship of Rama or Krishana.Who so ever worship personas can make such interpetaions.</p><p></p><p>While it could be interpreted in another way ie that in Sodis Akal Said that in us Nanak will come in evil Era.And thence in your Family you will get worship form world and thence your family will thereafter get salvation(this not bedis but a blessing to sodis).</p><p></p><p>Thence it ends as thereafter Luvis went to jungle(had they took sanyasa and did not had made Jungle habitable by making famly life then we may not have got the coming generations of Gurus so this again prove that going to jungle does not means to take Sanyas) and Bedis utilised the kingdom. </p><p></p><p>As Bedis are know busy with kingdom and sodis are in jungle but narration continues this is another proof that nither Bedi spoke nor Sodies listen in that blessing but some one else was saying it and that was Akal.</p><p></p><p>Then it is described that Three Vedas You(Sodis who have gone in the Jungle so are not in frotn of Bedis but are still infront of Akal like das is still) Listen.And after listening Fourth one you gave the Land/kingdom.</p><p></p><p>These lines are describing the good deed of Sodi king who after testing Bedis of thier knowledge and authenticity of his information returned Bedis thier right.Next line no where say that it is due to Reading Fourth Veda did Sodi has been blessed.It is only saying that After listening the whole of Vedas did Kingdom was returned.Then Sirdar Sahib made absurd things in his style of intelectual gymnastic.</p><p></p><p>He askes had there been only three Vedas what would have happened.Das can ask him that in if Raagmala is not corect them Adi Guru Granth Sahib Ji's volume may not be same.Or Had Bani of Ninth Master was not added it would have been differnt and Has some Raga was not not the Part of Adi Guru Granth Sahib Ji yet Sirdar Gurbax Singh Ji Kala Afghana still would have remained the Adi Granth Purist.</p><p></p><p>Das is sorry to bring in Guru Granth Sahib Ji in but Das was compelled by logic used by Sirdar Sahib often used by Arya Samajis.</p><p></p><p>So weather Vedas were four or more or less.it hardly matters only thing was that after veryfing the full knowlegde of Vedas did king gave the Kingdom.</p><p></p><p>Then blesser Says that when We(i) take three Births.In Fourth birth of blesser self,Guruship wiill be in your family.</p><p></p><p>Thing to rember that blesser is going to take three birth and Fouth will be of blesser but will be in the Family of Sodi king.It may be within the linage of King. Or may not be within the linage of king but in any other Sodi ,who was with King.but Das think more to do with Kings own linage(this measn that king did do rehabitation in jungle unlike asetic Nath Yogis).</p><p></p><p>Thing to rember again is that Three preivous Birth are not Bedi only.One is Bedi,another Tehan(Jatt) or Trehan(Khatri) and Bhalla.It also proves that Bedi is not the speaker but another speaker is there who is thinking or speaking but Bedis or Sodis do not know this.And no where Bedis gave first three Gurus.And fourth birth is also of the same speaker but in sodi family.</p><p></p><p>(To Be continued)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 9509, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Gurfateh Know Das will rewrite the verses Jab Nanak Kal mai Hum Aan Kahaiye Hai.Ho Jagat pooj Kar Tohe Param Pad Payye Hai. These are very open sentance. When in Evil period,We(here person is single as det Bhyo but speaking as if plural as in India highness speak like that and here this highness could be Akal) will come and be called/renowned as Nanak.Happned(make you) Worshipped in universe ,dooing it and to you give the high status. Das will write it in clear language which could be its real meaning,After coing in Evil age as Nanak(due to crys of agony of humans due to pain caused by evil).To you(Sodi Family) we will make worshipped in universe and thereafter you will get high position(spritualy it may means salvation). so far Sirdar Sahib did interpreted it as Bedi said that he will be reborn as Nanak and will make Sodi as Guru and thence Bedi will get salvation. There is a clear cut influence of personal worship on Sirdar Sahib and perhaps his presdecessors due to influence of Protestants as they also worship the personality of Jesus or perhaps pagan influnece of worship of Rama or Krishana.Who so ever worship personas can make such interpetaions. While it could be interpreted in another way ie that in Sodis Akal Said that in us Nanak will come in evil Era.And thence in your Family you will get worship form world and thence your family will thereafter get salvation(this not bedis but a blessing to sodis). Thence it ends as thereafter Luvis went to jungle(had they took sanyasa and did not had made Jungle habitable by making famly life then we may not have got the coming generations of Gurus so this again prove that going to jungle does not means to take Sanyas) and Bedis utilised the kingdom. As Bedis are know busy with kingdom and sodis are in jungle but narration continues this is another proof that nither Bedi spoke nor Sodies listen in that blessing but some one else was saying it and that was Akal. Then it is described that Three Vedas You(Sodis who have gone in the Jungle so are not in frotn of Bedis but are still infront of Akal like das is still) Listen.And after listening Fourth one you gave the Land/kingdom. These lines are describing the good deed of Sodi king who after testing Bedis of thier knowledge and authenticity of his information returned Bedis thier right.Next line no where say that it is due to Reading Fourth Veda did Sodi has been blessed.It is only saying that After listening the whole of Vedas did Kingdom was returned.Then Sirdar Sahib made absurd things in his style of intelectual gymnastic. He askes had there been only three Vedas what would have happened.Das can ask him that in if Raagmala is not corect them Adi Guru Granth Sahib Ji's volume may not be same.Or Had Bani of Ninth Master was not added it would have been differnt and Has some Raga was not not the Part of Adi Guru Granth Sahib Ji yet Sirdar Gurbax Singh Ji Kala Afghana still would have remained the Adi Granth Purist. Das is sorry to bring in Guru Granth Sahib Ji in but Das was compelled by logic used by Sirdar Sahib often used by Arya Samajis. So weather Vedas were four or more or less.it hardly matters only thing was that after veryfing the full knowlegde of Vedas did king gave the Kingdom. Then blesser Says that when We(i) take three Births.In Fourth birth of blesser self,Guruship wiill be in your family. Thing to rember that blesser is going to take three birth and Fouth will be of blesser but will be in the Family of Sodi king.It may be within the linage of King. Or may not be within the linage of king but in any other Sodi ,who was with King.but Das think more to do with Kings own linage(this measn that king did do rehabitation in jungle unlike asetic Nath Yogis). Thing to rember again is that Three preivous Birth are not Bedi only.One is Bedi,another Tehan(Jatt) or Trehan(Khatri) and Bhalla.It also proves that Bedi is not the speaker but another speaker is there who is thinking or speaking but Bedis or Sodis do not know this.And no where Bedis gave first three Gurus.And fourth birth is also of the same speaker but in sodi family. (To Be continued) [/QUOTE]
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