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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Dasam Granth - A Critical Study
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<blockquote data-quote="vijaydeep Singh" data-source="post: 9479" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Gurfateh</p><p></p><p>So As such Das moves further.</p><p></p><p>Here Sirdar Sahib made a few more point which Das think were a bit absurd.</p><p></p><p>Das want to say that in Gurbani it is said that Brahman was made by akal to say Veda but he himslef could not become perfect.</p><p></p><p>There could be very deep meaning in it.</p><p></p><p>We have St. Kabir,Surdas Ji And Shiek Farid Ji among many other Bhagats in Contributing to Gurubani.</p><p></p><p>But many of thier verse were not put in there.Nor life followed by all of them is told to us to follow like we are not told to worship Krishna like surdas or sit in front of stonne Like Dhanna Ji or Worship Mecca like Sheikh Farid Ji.</p><p></p><p>But they also got at one point of time Holy Verses from Akal. So they like Brahma did gave good and worthy verse but that those not mean that we should worship them or follow them instead of becomg Khalsa which came much after them and as a foll proof Faith.</p><p></p><p>Das wrote that as in one Farsi Verse Akal is termed as Haqa Kabir Kareem Tu,BiEEB Parwar Degaar.</p><p></p><p>Foolish Gharib Dasis(Branch of Kabirists or Kabir Panthis who hypothaically are going against tenants of St Kabir) ,who beg from Gurudwaras to eat(Sant Kabeer never did this but woked to earn by making cloths) say that that verse of Gurubani tells Sikh that God is Kabir so Sikh must worship him.</p><p></p><p>But Sau Sakhi says that Kabir and mata Loi had to tek rebirth as a Sikh of Tenth master to get Salvation.So Khalsa is more then sufficinet to counter the physcological warfare some time done by Kabir Panthis and at present done by Hindutva.</p><p></p><p>Well hindutva try to remind us our race of Hinduism older them Panth.If Panthis obsolate then why should not that race be obsolate.If something Sikhs can see before them then it is Islam.To be more in chain.Vedic and Pre VEdic Aryan(Civilised) People were Sikhs as they worship Akal.They were foreced to cut thier hairs and worship persons or Idols by Budhist nanda king(Sau Sakhi) some of them left India into another Country.</p><p></p><p>Race of Jew is the same Brahmin/Aryan Race.From Jews did Chritians emerged from Christians Islam from by adding few more unprecedented things like Salvation for non Beliver and no ritualism and no concept of {censored} did Gurmat came(Vachitar Natak also has sismilar thing regarding the fact that Gurmat is nearest to Islam while Jews and Christian issues are idscuused in Sau Sakhi(Mangal Prakash)).</p><p></p><p>Hinduism or Hindutva are just 100 or 200 year old things.Das does not want to offend any of Hindu so will not give more detail that hindu was a derogatory remark by pagan Irano Aryans,who were punished by akal as they become refuggess as a parsi in the Land of same Hindus.but present day Iranis who are Shia respect the world Hindu as Faith or Race.</p><p></p><p>Coming Back to Islam unlike budhism there is no personal worship in there and God worship is there.Hinduism or Brahmanisam could not abosorbed it.By the way even Budhism due to Dr Ambedkar is Back and playing havoc with Brahmanism.</p><p></p><p>Well to keep Brahmanism at bay we need to do the following.</p><p>1. No worship of object or person but Akal as other things can trap us in Brahimanism.</p><p>2. No Caste or Race</p><p>3. No ritualism is to be tolarted.Das here want to say that we have one penticostal version of Sikh Jatha but Penticostal are not very stron in front of Hindutva either.(note Penticostal church is protestant faith with a lot of miracle attached).</p><p></p><p>So coming Back to the point</p><p></p><p>Next line says that</p><p></p><p>In Kaliyuga when we /I come as Nanak and be reknowned.(i) will be worshipped in Universe and make you attainn high position.</p><p></p><p>so Far these are the meaning which Sirdar Sahib have understood.</p><p></p><p>Say he says that as per Vars of Bhai Gurdas Ji only after world said or called them Akal sent Guru Nanak Dev Ji so this goes against the Gurbani as Vaars of Bhai Gurdas are keys to Gurbani.</p><p></p><p>Das here want to say that as per Bhai Kahan Singh Nabha Ji not all the Vars are keys and there is a doubts on many.</p><p></p><p>like the one he disaproves</p><p>Wa of Wahiguru is from Vasudev in one age(Yuga).Ha is from Hari in another Yuga,Ga for Gobind in anotther Yuga and Ra from Raam in another Yuga.</p><p></p><p>Well Bhai Sahib disaprroved it,But Das apporves it as for Das Vasudev,Hari ,Gobind and Rama are not the Avtars(incarnations) but attribute(Siffat) of Akal.In holy Kuran also there are about 99 names of Allah but Allah is one.Vasudev is one who live in all places,Hari is sustainer,Gobind is the one who igves comfert to go(Senses) and Ram is absorbed in universe.</p><p></p><p>So that particular Var which was absurdly used by Sirdar Sahib out of context is not in out of context with the same verses of Vachitar Natak.</p><p></p><p>It is God who says that God's Mainfestation as Nanak(here in first person) will come in Kali(evil age).So as per Vachitar Natak only by these lines infereance can be drwan that it was destained by Akal in other Yuga(age) that in evil dark age,A Form of Nanak will come.So as per Var of Bhai Gurdas Ji evil age did come(by will of Akal),People did became unhappy(by will of Akal) and they did make pukar(prayer for mercy to Akal be will of Akal) and Manifestation as Nanak was placed in evil age on earth.(Das is thinking that there could be a great sort of influnece of person worshipping Saguna Bhakti people or Protrestant Christians on the Schollras like Sirdar Sahib so he wanted to made this thing regarding the personality of Guru Sahib or his birth as a big issue).In fact unlike hindus that on celebration of something one this particular day gets Punya(a sort of earning in view of demigods in positive way) we can celebrate GuruParb on any Day.We nned to take inspiration.</p><p></p><p>That was the reason that Das did support Nanak Shahi Calender and another being making hue and cry by Sangh Parivar to oppose Nanakshahi Calender other wise be it luner or Vikrami or soler or Nanakshahi it is irrelevant for us.Gurus teaching matters and not the birth.</p><p></p><p>So Das does not find any contradiction.When somneone is saying that in evil age a birth is to happen that means that it has to happen to undo evil.and evil become prominent when large mass of human amke prayer to come out of pain due to evil.So all was predestained which Bhai Sahib Gurdas Ji and Writer of Vachitar Natak as per Das Guru himself wrote.</p><p></p><p>Das reapeat that in that age only it was predestained that wrong will happen and to undo it Nanak will come. But why should this Guru write who opposees the forcast.</p><p></p><p>Answer is simple,he has a good lot of demorolised lower castes,hindus,Shias ,Sufies among many others who are both physically and mentalyy tourchered by bigot Rajpoot and Mughal kingdom and both use thier scriputres misinterpetaiuon to prove that Naqshbandi Sunnis and Rajpoots are destained to exploite other.</p><p></p><p>Then Guru had to reveal that As per Akal,As per Worshipper of Akal.Nanak is a Manifestation of Akal which will put end to nonesesness inhuman things.And this the bright future and destinay and from So Far Ten Bodies soon Nanak will have countless boides in the form of Khalsa and as an idealogy of Verbal Manifestaion of Akal in heart of Guru Panth,will destroy evil.And it did happen.(Das want to say that both Ugrandi Bani regarding Jage Dhram Hindu and Var of Bhai Gurdas second,Hinduk Thahiraye is rather highly anti hindutva or hinduism which das will elaborate furhter)</p><p></p><p>(To Be continued..)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 9479, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Gurfateh So As such Das moves further. Here Sirdar Sahib made a few more point which Das think were a bit absurd. Das want to say that in Gurbani it is said that Brahman was made by akal to say Veda but he himslef could not become perfect. There could be very deep meaning in it. We have St. Kabir,Surdas Ji And Shiek Farid Ji among many other Bhagats in Contributing to Gurubani. But many of thier verse were not put in there.Nor life followed by all of them is told to us to follow like we are not told to worship Krishna like surdas or sit in front of stonne Like Dhanna Ji or Worship Mecca like Sheikh Farid Ji. But they also got at one point of time Holy Verses from Akal. So they like Brahma did gave good and worthy verse but that those not mean that we should worship them or follow them instead of becomg Khalsa which came much after them and as a foll proof Faith. Das wrote that as in one Farsi Verse Akal is termed as Haqa Kabir Kareem Tu,BiEEB Parwar Degaar. Foolish Gharib Dasis(Branch of Kabirists or Kabir Panthis who hypothaically are going against tenants of St Kabir) ,who beg from Gurudwaras to eat(Sant Kabeer never did this but woked to earn by making cloths) say that that verse of Gurubani tells Sikh that God is Kabir so Sikh must worship him. But Sau Sakhi says that Kabir and mata Loi had to tek rebirth as a Sikh of Tenth master to get Salvation.So Khalsa is more then sufficinet to counter the physcological warfare some time done by Kabir Panthis and at present done by Hindutva. Well hindutva try to remind us our race of Hinduism older them Panth.If Panthis obsolate then why should not that race be obsolate.If something Sikhs can see before them then it is Islam.To be more in chain.Vedic and Pre VEdic Aryan(Civilised) People were Sikhs as they worship Akal.They were foreced to cut thier hairs and worship persons or Idols by Budhist nanda king(Sau Sakhi) some of them left India into another Country. Race of Jew is the same Brahmin/Aryan Race.From Jews did Chritians emerged from Christians Islam from by adding few more unprecedented things like Salvation for non Beliver and no ritualism and no concept of {censored} did Gurmat came(Vachitar Natak also has sismilar thing regarding the fact that Gurmat is nearest to Islam while Jews and Christian issues are idscuused in Sau Sakhi(Mangal Prakash)). Hinduism or Hindutva are just 100 or 200 year old things.Das does not want to offend any of Hindu so will not give more detail that hindu was a derogatory remark by pagan Irano Aryans,who were punished by akal as they become refuggess as a parsi in the Land of same Hindus.but present day Iranis who are Shia respect the world Hindu as Faith or Race. Coming Back to Islam unlike budhism there is no personal worship in there and God worship is there.Hinduism or Brahmanisam could not abosorbed it.By the way even Budhism due to Dr Ambedkar is Back and playing havoc with Brahmanism. Well to keep Brahmanism at bay we need to do the following. 1. No worship of object or person but Akal as other things can trap us in Brahimanism. 2. No Caste or Race 3. No ritualism is to be tolarted.Das here want to say that we have one penticostal version of Sikh Jatha but Penticostal are not very stron in front of Hindutva either.(note Penticostal church is protestant faith with a lot of miracle attached). So coming Back to the point Next line says that In Kaliyuga when we /I come as Nanak and be reknowned.(i) will be worshipped in Universe and make you attainn high position. so Far these are the meaning which Sirdar Sahib have understood. Say he says that as per Vars of Bhai Gurdas Ji only after world said or called them Akal sent Guru Nanak Dev Ji so this goes against the Gurbani as Vaars of Bhai Gurdas are keys to Gurbani. Das here want to say that as per Bhai Kahan Singh Nabha Ji not all the Vars are keys and there is a doubts on many. like the one he disaproves Wa of Wahiguru is from Vasudev in one age(Yuga).Ha is from Hari in another Yuga,Ga for Gobind in anotther Yuga and Ra from Raam in another Yuga. Well Bhai Sahib disaprroved it,But Das apporves it as for Das Vasudev,Hari ,Gobind and Rama are not the Avtars(incarnations) but attribute(Siffat) of Akal.In holy Kuran also there are about 99 names of Allah but Allah is one.Vasudev is one who live in all places,Hari is sustainer,Gobind is the one who igves comfert to go(Senses) and Ram is absorbed in universe. So that particular Var which was absurdly used by Sirdar Sahib out of context is not in out of context with the same verses of Vachitar Natak. It is God who says that God's Mainfestation as Nanak(here in first person) will come in Kali(evil age).So as per Vachitar Natak only by these lines infereance can be drwan that it was destained by Akal in other Yuga(age) that in evil dark age,A Form of Nanak will come.So as per Var of Bhai Gurdas Ji evil age did come(by will of Akal),People did became unhappy(by will of Akal) and they did make pukar(prayer for mercy to Akal be will of Akal) and Manifestation as Nanak was placed in evil age on earth.(Das is thinking that there could be a great sort of influnece of person worshipping Saguna Bhakti people or Protrestant Christians on the Schollras like Sirdar Sahib so he wanted to made this thing regarding the personality of Guru Sahib or his birth as a big issue).In fact unlike hindus that on celebration of something one this particular day gets Punya(a sort of earning in view of demigods in positive way) we can celebrate GuruParb on any Day.We nned to take inspiration. That was the reason that Das did support Nanak Shahi Calender and another being making hue and cry by Sangh Parivar to oppose Nanakshahi Calender other wise be it luner or Vikrami or soler or Nanakshahi it is irrelevant for us.Gurus teaching matters and not the birth. So Das does not find any contradiction.When somneone is saying that in evil age a birth is to happen that means that it has to happen to undo evil.and evil become prominent when large mass of human amke prayer to come out of pain due to evil.So all was predestained which Bhai Sahib Gurdas Ji and Writer of Vachitar Natak as per Das Guru himself wrote. Das reapeat that in that age only it was predestained that wrong will happen and to undo it Nanak will come. But why should this Guru write who opposees the forcast. Answer is simple,he has a good lot of demorolised lower castes,hindus,Shias ,Sufies among many others who are both physically and mentalyy tourchered by bigot Rajpoot and Mughal kingdom and both use thier scriputres misinterpetaiuon to prove that Naqshbandi Sunnis and Rajpoots are destained to exploite other. Then Guru had to reveal that As per Akal,As per Worshipper of Akal.Nanak is a Manifestation of Akal which will put end to nonesesness inhuman things.And this the bright future and destinay and from So Far Ten Bodies soon Nanak will have countless boides in the form of Khalsa and as an idealogy of Verbal Manifestaion of Akal in heart of Guru Panth,will destroy evil.And it did happen.(Das want to say that both Ugrandi Bani regarding Jage Dhram Hindu and Var of Bhai Gurdas second,Hinduk Thahiraye is rather highly anti hindutva or hinduism which das will elaborate furhter) (To Be continued..) [/QUOTE]
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