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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Dasam Granth - A Critical Study
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<blockquote data-quote="vijaydeep Singh" data-source="post: 9284" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Gurfateh</p><p></p><p>Well now Das will ponder on term Bardaan taken as boom by Sirdar Sahib.</p><p></p><p>Yes upto certion extent it is true that some idiotic sants of us and mnay Brahmanical fools misguide innnocnet masses by saying that they can provided boom.</p><p></p><p>But say in this case it is still not clear that Bedi only did gave boom.As either one of the Bedi gave it or perhaps it may also mean some one other then those plural(Bedis) gave Vardan.</p><p></p><p>Det Bhyo Bardan cann not mean Det(giver) became Boom.It is absurd but may not be ruled out.</p><p></p><p>In Japu Sahib,Term Ajaat or non born is used.It is attribute or Adjective and hence name for Akal made by verb.</p><p></p><p>So Jaan Ko Det Ajan Ko Det,Jammen Ko Det Jamaan Ko Dey Hai(Akalustat) this part is considered to be by Tenth Master by those who say Dasham Granth is interpolated butDas can say that may be Japu Sahib could be interpolATED if one could be then other could be.</p><p></p><p>Say if Raag Mala is interpolated And even in say page number of 972 or 792 of Kartar Puri Copy which was adjudged by Bhai Jodh Singh(not the Dr Jodh Singh) as first copy.And in same hand writing and same ink Raagmala is there with all other Gurbani(Santookh Singh is also right saying that it is not created by Guru as like Bani of Kabir it could have been taken from other source).Second copy of Bhai Bannu still there in Kanpur has it.Then Copy having Guruship or Damdami version oldest of that also has it.</p><p></p><p>Main problem here is that unlike Christians who do no propogate old testment but some time even more then four gospel of new testment they more propogate act of apostales.</p><p></p><p>In our Case instead of relying more(at each step) on Bani of Brahmans like Surdas or Jaidev Ji(this Bhagat was even before Gurus time) in Guru Granth Sahib Ji if we come and see a bit of creatons our own Sikhs also.Das can say that Gurbani of Guru Granth Sahib Ji has verse to be used eternally but in some situations in past Sikh soliders may have had taken some steps which Bhagat Jai Dev Ji,Sheik Farid Ji,Sant Kabir Ji or Bhagat Surdas Ji may never have done.</p><p></p><p>In the same light instaed of denying it we can accept that that was a compulsion of time.Gurbani is timeless and from timeless.Das is sorry to use a bit harsh words.</p><p></p><p>Then coming Back to det word in Akalustat it may mean giver and may also mean giving and may also means gives(always).That could be an adjectve there fore and all name of Akal are adjective or attributes.</p><p></p><p>Yet Akal became boom or Det Bhyo Vardan may not be coorect but Vardaan from Akal suits what we call Gurmats ideology.</p><p></p><p>Other name for giving some one are</p><p>Asis or Blessing.</p><p></p><p>Puta Mata Ki Asis is from Adi Guru Granth Sahib Ji.</p><p></p><p>But Asis is made up of two words</p><p></p><p>Asa Ish or Hope(asa) Wanting(ish).So it is blessing that some one gives other like i want (ish or Ist or Ichchha) may(hope) Akal bless you.In the case of Asis or Asirwad it may happen and may not happen but there is a hope by elder person.</p><p></p><p>In Case of Vardan</p><p>Va(with) Ra(stay) Dan(donation) it is done that it will be with the reciver given by doner.</p><p></p><p>Well in our Mool Mantra there is term which is same as Vardan.</p><p></p><p>It is Prasad(it was in fact the surname of Das before becoming Singh).</p><p>Pra(higher(being)) Sa(that(either object given or doner)) D(give).</p><p></p><p>so Prasad is also some one high gives to a lowere person.And Guru Prasad or SatigurPrasad all say that all giver is Akal and all takers are us.</p><p></p><p>When it comes to boom.Well in that case of bardaan some person does a sort of Tapasya or physicallly demamnding worship to get back some reward from deity.</p><p></p><p>Many demons like Hirnkshyap,Ravan,Mahishasur etc. in old storys did this.</p><p></p><p>But did Sodi King did such thing to get back something?</p><p></p><p>No,He only did Dharam(or good work) by restoring back the rights of one(Bedis) who were doiong good deeds.</p><p></p><p>And God was happy to see this effort of sacrifise without asking anything in return by sodi and so blessing or Prasad or Vardan was given by Akal.</p><p></p><p>*Gurbani says one who does Service without any desire gets Lord.</p><p></p><p>But in this case this sodi only tried to a sort of undoing of wrong and took intiative which lead his family to be blessed(This could be only one of the possibility but when we see history of that time then words from * till here do not seem to be coorect but can be researched)</p><p></p><p>There is something related to that time which made Guru to say this story which Das will explain later.</p><p>(to Be continued....)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 9284, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Gurfateh Well now Das will ponder on term Bardaan taken as boom by Sirdar Sahib. Yes upto certion extent it is true that some idiotic sants of us and mnay Brahmanical fools misguide innnocnet masses by saying that they can provided boom. But say in this case it is still not clear that Bedi only did gave boom.As either one of the Bedi gave it or perhaps it may also mean some one other then those plural(Bedis) gave Vardan. Det Bhyo Bardan cann not mean Det(giver) became Boom.It is absurd but may not be ruled out. In Japu Sahib,Term Ajaat or non born is used.It is attribute or Adjective and hence name for Akal made by verb. So Jaan Ko Det Ajan Ko Det,Jammen Ko Det Jamaan Ko Dey Hai(Akalustat) this part is considered to be by Tenth Master by those who say Dasham Granth is interpolated butDas can say that may be Japu Sahib could be interpolATED if one could be then other could be. Say if Raag Mala is interpolated And even in say page number of 972 or 792 of Kartar Puri Copy which was adjudged by Bhai Jodh Singh(not the Dr Jodh Singh) as first copy.And in same hand writing and same ink Raagmala is there with all other Gurbani(Santookh Singh is also right saying that it is not created by Guru as like Bani of Kabir it could have been taken from other source).Second copy of Bhai Bannu still there in Kanpur has it.Then Copy having Guruship or Damdami version oldest of that also has it. Main problem here is that unlike Christians who do no propogate old testment but some time even more then four gospel of new testment they more propogate act of apostales. In our Case instead of relying more(at each step) on Bani of Brahmans like Surdas or Jaidev Ji(this Bhagat was even before Gurus time) in Guru Granth Sahib Ji if we come and see a bit of creatons our own Sikhs also.Das can say that Gurbani of Guru Granth Sahib Ji has verse to be used eternally but in some situations in past Sikh soliders may have had taken some steps which Bhagat Jai Dev Ji,Sheik Farid Ji,Sant Kabir Ji or Bhagat Surdas Ji may never have done. In the same light instaed of denying it we can accept that that was a compulsion of time.Gurbani is timeless and from timeless.Das is sorry to use a bit harsh words. Then coming Back to det word in Akalustat it may mean giver and may also mean giving and may also means gives(always).That could be an adjectve there fore and all name of Akal are adjective or attributes. Yet Akal became boom or Det Bhyo Vardan may not be coorect but Vardaan from Akal suits what we call Gurmats ideology. Other name for giving some one are Asis or Blessing. Puta Mata Ki Asis is from Adi Guru Granth Sahib Ji. But Asis is made up of two words Asa Ish or Hope(asa) Wanting(ish).So it is blessing that some one gives other like i want (ish or Ist or Ichchha) may(hope) Akal bless you.In the case of Asis or Asirwad it may happen and may not happen but there is a hope by elder person. In Case of Vardan Va(with) Ra(stay) Dan(donation) it is done that it will be with the reciver given by doner. Well in our Mool Mantra there is term which is same as Vardan. It is Prasad(it was in fact the surname of Das before becoming Singh). Pra(higher(being)) Sa(that(either object given or doner)) D(give). so Prasad is also some one high gives to a lowere person.And Guru Prasad or SatigurPrasad all say that all giver is Akal and all takers are us. When it comes to boom.Well in that case of bardaan some person does a sort of Tapasya or physicallly demamnding worship to get back some reward from deity. Many demons like Hirnkshyap,Ravan,Mahishasur etc. in old storys did this. But did Sodi King did such thing to get back something? No,He only did Dharam(or good work) by restoring back the rights of one(Bedis) who were doiong good deeds. And God was happy to see this effort of sacrifise without asking anything in return by sodi and so blessing or Prasad or Vardan was given by Akal. *Gurbani says one who does Service without any desire gets Lord. But in this case this sodi only tried to a sort of undoing of wrong and took intiative which lead his family to be blessed(This could be only one of the possibility but when we see history of that time then words from * till here do not seem to be coorect but can be researched) There is something related to that time which made Guru to say this story which Das will explain later. (to Be continued....) [/QUOTE]
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