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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth - A Critical Study
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<blockquote data-quote="vijaydeep Singh" data-source="post: 9267" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Gurfateh</p><p></p><p>Das is soory that he could not continue on it in past and will be giving a bit more things today.</p><p></p><p>Anand Sahib say that world/universe is sleeping in three quality and it is correct that universe has three matteriallistcs qualities but they are also nothing as God is in them.The world which you see is from of God the same Anand Sahib say.</p><p></p><p>So in Vachitar Natak Akal is called one in Page 54 as some where Rajsa Tamas Satkeyan ie some where practicle/matterialistic,Somewhere Evil and somewhere good it is all Akal.</p><p></p><p>Then in time in the same page that(God) Past,Future,Present happens so it is God who occur in three times and no one else(Das will explain 3 Makari Tantric phelosophy someday and how does it differ from unpresedented Gurmat).</p><p></p><p>Then in page 61 see it is said that in 14 worlds(it is a symbol of whole universe) has light extended.</p><p></p><p>The one light who is in all(Arti Sahib of Guru Granth Sahib Ji).It may be taken as if some one has extenede light in whole unverse and that is coorect as that light only or that energy only made universe.</p><p></p><p>So this proves that By Dasham Dranths Vachitar Natak Akal is everywhere in Bad and in God and in practicle and in the one who is beyond them.</p><p></p><p>Then two more things one is 57 and 58 pages</p><p>58 page has line and further explantion that in universe all living beings who are on land or water(that is for all space as a symbol) ,who is there who could disobey your comamnd(Huqam of Akal or will of God is undisobeyable) no one can give answere to this question as answere may have negative reply as all are under will of God.So this types of questions are just to negate something and here the existance of any thing which could go against the will of God.</p><p></p><p></p><p>also it is said that(at) all place,Continously,Eternally,New (that is attribute of God in Vachitar Natak)</p><p></p><p>page 57 says</p><p></p><p>Sabe lok Bhop or King of universe</p><p></p><p></p><p>then furhter ahead in the same context</p><p>that one from start to end but kept forms un countable(unlimited).</p><p></p><p>then page 53 says Kalan Karanaya</p><p></p><p>or reason of movemeant(s) ie all deeds in universe are done by Akal's will.</p><p></p><p>In 58 again it is said that moves cycle of cycles in fourteen worlds(whole universe) rotates,Increseing, decresing,nourshing,fullfilling.</p><p></p><p>Das wants to prove by these quotes that all actions are done by Akal as per Vachitar Natak also.</p><p></p><p>So if we say that Bedi Bhaye Prasan Raj Ko Paye Ke</p><p>Det Bhayo Vardan Hiye Hulsai Ke</p><p></p><p>then it could be understood that Bedi were happy after getting kingdom.</p><p></p><p>and Blessing(Vardan/Asheesh/Prasad das will expalin all later) was given by one(as Bedis were Bhaye or many became happy but Blessing was made by one Bhayo or Det Bhayo) after making the heart happy.</p><p></p><p>The one who did happines(Hullas which made Hullsai) to the Hearts(Hiyee this could be singular and plural but here as Many Bedis were there so Thier Hearts are plural).</p><p></p><p>It could be understood that Bedis were made happy by Gopd only and that God only did gvae a blessing to Sodis also after making hearts of Bedis happy.</p><p></p><p>This could be one of the mesaning and other could be that one opf the Bedi only gave blessing but in any case all acts are by God.As god is in all.</p><p></p><p>Then we have Bardan terms used which Sirdar Sahib ji are taking for boom.Das will explain it soon.</p><p>(to Be continued....)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 9267, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Gurfateh Das is soory that he could not continue on it in past and will be giving a bit more things today. Anand Sahib say that world/universe is sleeping in three quality and it is correct that universe has three matteriallistcs qualities but they are also nothing as God is in them.The world which you see is from of God the same Anand Sahib say. So in Vachitar Natak Akal is called one in Page 54 as some where Rajsa Tamas Satkeyan ie some where practicle/matterialistic,Somewhere Evil and somewhere good it is all Akal. Then in time in the same page that(God) Past,Future,Present happens so it is God who occur in three times and no one else(Das will explain 3 Makari Tantric phelosophy someday and how does it differ from unpresedented Gurmat). Then in page 61 see it is said that in 14 worlds(it is a symbol of whole universe) has light extended. The one light who is in all(Arti Sahib of Guru Granth Sahib Ji).It may be taken as if some one has extenede light in whole unverse and that is coorect as that light only or that energy only made universe. So this proves that By Dasham Dranths Vachitar Natak Akal is everywhere in Bad and in God and in practicle and in the one who is beyond them. Then two more things one is 57 and 58 pages 58 page has line and further explantion that in universe all living beings who are on land or water(that is for all space as a symbol) ,who is there who could disobey your comamnd(Huqam of Akal or will of God is undisobeyable) no one can give answere to this question as answere may have negative reply as all are under will of God.So this types of questions are just to negate something and here the existance of any thing which could go against the will of God. also it is said that(at) all place,Continously,Eternally,New (that is attribute of God in Vachitar Natak) page 57 says Sabe lok Bhop or King of universe then furhter ahead in the same context that one from start to end but kept forms un countable(unlimited). then page 53 says Kalan Karanaya or reason of movemeant(s) ie all deeds in universe are done by Akal's will. In 58 again it is said that moves cycle of cycles in fourteen worlds(whole universe) rotates,Increseing, decresing,nourshing,fullfilling. Das wants to prove by these quotes that all actions are done by Akal as per Vachitar Natak also. So if we say that Bedi Bhaye Prasan Raj Ko Paye Ke Det Bhayo Vardan Hiye Hulsai Ke then it could be understood that Bedi were happy after getting kingdom. and Blessing(Vardan/Asheesh/Prasad das will expalin all later) was given by one(as Bedis were Bhaye or many became happy but Blessing was made by one Bhayo or Det Bhayo) after making the heart happy. The one who did happines(Hullas which made Hullsai) to the Hearts(Hiyee this could be singular and plural but here as Many Bedis were there so Thier Hearts are plural). It could be understood that Bedis were made happy by Gopd only and that God only did gvae a blessing to Sodis also after making hearts of Bedis happy. This could be one of the mesaning and other could be that one opf the Bedi only gave blessing but in any case all acts are by God.As god is in all. Then we have Bardan terms used which Sirdar Sahib ji are taking for boom.Das will explain it soon. (to Be continued....) [/QUOTE]
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