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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_member2" data-source="post: 49640" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p>Dear all and The Khalsa Fauj Jee!</p><p></p><p>The list of not only your questions is long. Without true Simran it grows in everybody. I have posted some views on the questions number one and two. Let us come to the question number three.</p><p></p><p>Question 3. "According to the chariters Guru Ji is a worshipper of Bhagauti. Is this not vipran kee reet? Even if Bhagauti is translated as God, why did Guru Ji went to learn Bhagauti mantar? Wasn’t Guru Ji a complete Guru?</p><p></p><p>Bhagauti is God's Will. This entangles one with worldly matters or leads him toward God. It is God's Will whom HE engages for what. God's Will creates all the universes. This is the reason one cannot transcend Sansaar with his ego. We recognize God's Will, when Gurshabad leads us toward HIM. We express it in many ways. Bhagauti and Grace are few names of this Godly Force. Also, called His Shakti. Like a true Sikh is thankful to the Guroo and the Shabad Guru, Guru Gobind Singh Jee and all the Gurus are singing praises of the Shabad Guru. Please do not feel disturbed if somebody uses the name Mantra for the Shabad Guru. All the Gurus have spoken the word Mantra often.</p><p></p><p>The Impact and the results of the true Gurshabad are amazing. A true Sikh when tries to express his gratitude, it becomes worship. Also, Guru Gobind Singh Jee received Shabad Guru. I cannot imagine a person who realized Truth without receiving Gurshabad. Receiving Gurshabad is Guru Kee Reet. It is not vipran kee reet.</p><p>It became vipran kee reet in Guru Jee's time. In those days many Brahmins claimed to possess the wisdom of Gurshabad. In reality they missed this wisdom at all like our so-called Baabaas these days.</p><p>The Gurus know that everybody is born with God's complete Wisdom. The only thing is to recognize it through the Gurshabad. It is like lighting on the inner candle. True Guroo transfers this wisdom to all on whom God's Grace starts showering.</p><p></p><p>One receives Gurshabad. The Gurshabad works. Consciousness begins to awaken. With the full conscious mind HE becomes the complete being. We may entitle Him the complete Guru or God. Such a human being does not wish at this stage any title. Please do not get surprised if we do not find any Guru calling Him the Guru. This is the reason Guru Naanak dev Jee naturally using the word 'Jan Naanak' (Human Naanak). Many others found the Gurshabad and God through Him though. The world wants to thank them calling Guru or God working through the Guru.</p><p></p><p>Thanking Gurshabad recognizing God's Will is worshiping Bhagauti. This is Guru's Reet and God's Preet.</p><p></p><p>Love.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 49640, member: 259"] Pray Truth for all and say Satsriakal! Dear all and The Khalsa Fauj Jee! The list of not only your questions is long. Without true Simran it grows in everybody. I have posted some views on the questions number one and two. Let us come to the question number three. Question 3. "According to the chariters Guru Ji is a worshipper of Bhagauti. Is this not vipran kee reet? Even if Bhagauti is translated as God, why did Guru Ji went to learn Bhagauti mantar? Wasn’t Guru Ji a complete Guru? Bhagauti is God's Will. This entangles one with worldly matters or leads him toward God. It is God's Will whom HE engages for what. God's Will creates all the universes. This is the reason one cannot transcend Sansaar with his ego. We recognize God's Will, when Gurshabad leads us toward HIM. We express it in many ways. Bhagauti and Grace are few names of this Godly Force. Also, called His Shakti. Like a true Sikh is thankful to the Guroo and the Shabad Guru, Guru Gobind Singh Jee and all the Gurus are singing praises of the Shabad Guru. Please do not feel disturbed if somebody uses the name Mantra for the Shabad Guru. All the Gurus have spoken the word Mantra often. The Impact and the results of the true Gurshabad are amazing. A true Sikh when tries to express his gratitude, it becomes worship. Also, Guru Gobind Singh Jee received Shabad Guru. I cannot imagine a person who realized Truth without receiving Gurshabad. Receiving Gurshabad is Guru Kee Reet. It is not vipran kee reet. It became vipran kee reet in Guru Jee's time. In those days many Brahmins claimed to possess the wisdom of Gurshabad. In reality they missed this wisdom at all like our so-called Baabaas these days. The Gurus know that everybody is born with God's complete Wisdom. The only thing is to recognize it through the Gurshabad. It is like lighting on the inner candle. True Guroo transfers this wisdom to all on whom God's Grace starts showering. One receives Gurshabad. The Gurshabad works. Consciousness begins to awaken. With the full conscious mind HE becomes the complete being. We may entitle Him the complete Guru or God. Such a human being does not wish at this stage any title. Please do not get surprised if we do not find any Guru calling Him the Guru. This is the reason Guru Naanak dev Jee naturally using the word 'Jan Naanak' (Human Naanak). Many others found the Gurshabad and God through Him though. The world wants to thank them calling Guru or God working through the Guru. Thanking Gurshabad recognizing God's Will is worshiping Bhagauti. This is Guru's Reet and God's Preet. Love. Balbir Singh [/QUOTE]
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