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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth - A Critical Study
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<blockquote data-quote="vijaydeep Singh" data-source="post: 14851" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Respected Manbir Singh Ji,</p><p> </p><p>das has read many of the writings of Sirdir Sahib and supports him for his real concern for the panth and without any hitch his delclaring of Tankhiya is unjust.</p><p> </p><p>Most of his writings are in Punjabi(das is not expert but has workable knwoledge of it).</p><p> </p><p>Yet Sirdir Sahib work based upon Dasham Granth is more near to work of Sirdir Sahib Bhag Singh Ji Ambala another great Sikh who underwent similer agony.</p><p> </p><p>Das can say that Sirdir Sahib are not understanding the meaning of Guru Granth Sahib Ji in correct sense and therefore find it contradictory to Guru Granth Sahib Ji.</p><p> </p><p>As it was in history like it was in meat issue we had a good lot of diffrances.</p><p> </p><p>Das is from Nirmala order but not only in Nirmalas but in Taksalis also in past there was a great lot of diferances on weather the whole Dasham Granth is from Guru or not.</p><p> </p><p>So if some missioariers are oppsoing it then it does not mean that it is some thing new.Even in past also there were idfferances on Raagmala also.</p><p> </p><p>Coing back to objectionable part of Dasham Granth like Triya charitra.Das can say that vaste nationas are not made merely by spritual discourse.</p><p> </p><p>We need Techniques like that of Armuray(Shastra Maal Puraan) .</p><p>non of the Missioaries like Ambala Sahib or Kala Afghana Sahib are from intelligense agency or politics or Army(in guirilla warfare) or diplomacy.</p><p> </p><p>Reason for thier getting unfair deals by idiotic fake Akalis highjacking sgpc etc. ie main reason for that.</p><p> </p><p>Yet had they have taken some tips from Triya Charitar then today they would have succesfully overthrown the cruppot people who are haivng control on sorry to say up to some extent Akal Takhat.</p><p> </p><p>Das had already started one thread on Triaya Charitar and wil explain what it means.</p><p> </p><p>Das is not going by any tranlation but what is writtan thier in Braj Bhasha and explantion of it in English will be given.Das will try to touch Hiqyats also which are in Farsi and try to give what message is it giving.</p><p> </p><p>Das is reapeating that since old time there were many ways to transfer coded messages and at present too we are tought.</p><p> </p><p>visit the thread Das started.</p><p> </p><p> <a href="http://www.sikhphilosophy.net/sikhphilosophy/controversial-debates/5784-kanjer-kavita-title-triya-charitars.html" target="_blank">http://www.sikhphilosophy.net/sikhphilosophy/controversial-debates/5784-kanjer-kavita-title-triya-charitars.html</a></p><p> </p><p>Das is trying to use the brain of missioariers so let them understand.</p><p> </p><p>das has personal opinion that Dasham Granth is more to do with semitic faiths or say like Islam.And Panth could be termed as youngest of semitic faith ie Jews,Chrsitians,Islam and Latest the Panth.</p><p> </p><p>In fact in India in order to attract Hindus Catholics have taken a few steps.</p><p>1. performing Arti of trinity in churches with lamp etc.</p><p>2. Learning Sanskrit and Vedas</p><p>3.Accpeting offering like Coconuts.</p><p> </p><p>Similar acts in past ere done by sufies to preach Islam like Malik Moahmud Jayeesi who used Hindu Mythology to preach Islam.</p><p> </p><p>Sunni preachers in India also quote Vedas to preach Islam.</p><p> </p><p>So Dasham Granth was an attempt by Sikhs to preach Gurmat to Hindus and other non Sikhs.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 14851, member: 313"] Gurfateh Respected Manbir Singh Ji, das has read many of the writings of Sirdir Sahib and supports him for his real concern for the panth and without any hitch his delclaring of Tankhiya is unjust. Most of his writings are in Punjabi(das is not expert but has workable knwoledge of it). Yet Sirdir Sahib work based upon Dasham Granth is more near to work of Sirdir Sahib Bhag Singh Ji Ambala another great Sikh who underwent similer agony. Das can say that Sirdir Sahib are not understanding the meaning of Guru Granth Sahib Ji in correct sense and therefore find it contradictory to Guru Granth Sahib Ji. As it was in history like it was in meat issue we had a good lot of diffrances. Das is from Nirmala order but not only in Nirmalas but in Taksalis also in past there was a great lot of diferances on weather the whole Dasham Granth is from Guru or not. So if some missioariers are oppsoing it then it does not mean that it is some thing new.Even in past also there were idfferances on Raagmala also. Coing back to objectionable part of Dasham Granth like Triya charitra.Das can say that vaste nationas are not made merely by spritual discourse. We need Techniques like that of Armuray(Shastra Maal Puraan) . non of the Missioaries like Ambala Sahib or Kala Afghana Sahib are from intelligense agency or politics or Army(in guirilla warfare) or diplomacy. Reason for thier getting unfair deals by idiotic fake Akalis highjacking sgpc etc. ie main reason for that. Yet had they have taken some tips from Triya Charitar then today they would have succesfully overthrown the cruppot people who are haivng control on sorry to say up to some extent Akal Takhat. Das had already started one thread on Triaya Charitar and wil explain what it means. Das is not going by any tranlation but what is writtan thier in Braj Bhasha and explantion of it in English will be given.Das will try to touch Hiqyats also which are in Farsi and try to give what message is it giving. Das is reapeating that since old time there were many ways to transfer coded messages and at present too we are tought. visit the thread Das started. [URL="http://www.sikhphilosophy.net/sikhphilosophy/controversial-debates/5784-kanjer-kavita-title-triya-charitars.html"]http://www.sikhphilosophy.net/sikhphilosophy/controversial-debates/5784-kanjer-kavita-title-triya-charitars.html[/URL] Das is trying to use the brain of missioariers so let them understand. das has personal opinion that Dasham Granth is more to do with semitic faiths or say like Islam.And Panth could be termed as youngest of semitic faith ie Jews,Chrsitians,Islam and Latest the Panth. In fact in India in order to attract Hindus Catholics have taken a few steps. 1. performing Arti of trinity in churches with lamp etc. 2. Learning Sanskrit and Vedas 3.Accpeting offering like Coconuts. Similar acts in past ere done by sufies to preach Islam like Malik Moahmud Jayeesi who used Hindu Mythology to preach Islam. Sunni preachers in India also quote Vedas to preach Islam. So Dasham Granth was an attempt by Sikhs to preach Gurmat to Hindus and other non Sikhs. [/QUOTE]
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Bachittar Natak
Dasam Granth - A Critical Study
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