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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Dasam Granth - A Critical Study
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<blockquote data-quote="Archived_member2" data-source="post: 13401" data-attributes="member: 259"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Satsriakal to all and Manbir Ji!</p><p>Thanks for your post.</p><p></p><p>You started writing with "Yes, Sex cannot be a taboo."</p><p>I feel that sex cannot be taboo for those whom God has revealed all the secrets. Or, in other words, he may be freed from Maya and its Bhog completely.</p><p></p><p>You wrote further "Along with so many capabilities we are given the strength to control our senses, and to use them for higher goal."</p><p></p><p>Since when has the ego of a person capabilities and the strength to control the senses. </p><p>Or, has God given this domain to the ego of a person.</p><p></p><p>In my view, the human generations would have stopped flourishing if the beings could control the senses.</p><p></p><p>You seem to be a very religious person. Please give a reference from Gurbani that confirms your following statement "Like with all other senses we have to learn to use them judiciously, learn to control them, learn to use them within limits. Kam Krodh Lobh Moh Ahankar, all have to be under the control of Gursikh and not to let them over power you and make you a slave."</p><p></p><p>Your next statement is "Yes, those who are proponents of writings of Dasam Dranth do not find sex and sleaze that they are looking for, in Guru Granth Sahib. They are unable to find the fiction stuff like romance, sex, climax, villain fighting like routine stuff of fiction novels. But this stimulating material is in abundance in the writings of Dasam Granth."</p><p></p><p>Please explain what the following Vaak from Guru Arjan Dev Ji is indicating.</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="color: DarkOrange">CqIh AMimRq Bojnu Kwxw ]</span></span></span></p><p>chhateeh amrit bhojan khaanaa. </p><p>Thirty-six Amrits are eating food.</p><p></p><p><span style="font-family: 'GurbaniAkhar'"><span style="font-size: 12px"><span style="font-size: 12px"><span style="color: DarkOrange">syj suKwlI sIqlu pvxw shj kyl rMg krxw jIau ]3]</span></span></span></span></p><p>sayj sukhaalee seetal pavnaa sahj kayl rang karnaa jee-o. ||3|| SGGS Ang 100</p><p>In cozy bed with cooling breezes spontaneously enjoy the experiences of pleasure.</p><p></p><p>There are so many wonderful Vaaks from our Gurus in this context.</p><p></p><p>Then you wrote "Sikhs who have less interest in spiritual aspect of life get more inclined towards the writings of Dasam Granth."</p><p></p><p>This may be your personal angle of view. This may be true also. Nobody else is at your place to watch the world from your point.</p><p>This does not mean that the rest of the world is not watching Sikhs from their places.</p><p></p><p>Your last sentence is this "Gurubani of Guru Granth Sahib jee has 'magical' influence. It makes you forget your worries it takes you closer to the Almighty and ultimately helps you to atain Jeewan Mukhti - Mukhti in this jeewan itself."</p><p></p><p>It is great to read your experiences. May God give you Mukhti and spare you from wasting time criticizing Guru Gobind Singh Ji's writings.</p><p></p><p>May God's Grace shower upon all HIS Sikhs (true learners). May their conscious mind awakens and they get to know what the Guru has actually explained.</p><p></p><p>--------------</p><p></p><p>Here are few words for all those who are curious to understand Guru Gobind Singh Ji' writings.</p><p></p><p>The first letter of the word Maya is 'M'. </p><p></p><p>Ego acts too, with the awareness of 'M' (I).</p><p></p><p>The word Maya is the combination of 'Ma' and 'Ya'.</p><p></p><p>'Ma' is built with three Gunas of Prakriti. This is the reason why 'Triya' is another word for Maya. </p><p></p><p>The meaning of 'Triya' is not only a woman as interpreted by many. 'Triya' is the triguni Maya.</p><p></p><p>'Triya' has unaccountable ways to misguide the king (Jeevaatmaa). 'Triya' enjoys all kinds of Bhog with the king and engages Him in worldly activities with Godly WILL. </p><p></p><p>Guru Gobind Singh Ji has elaborated more than four hundred characters of 'Triya' in 'Triya-Charitra'.</p><p></p><p>--------------</p><p></p><p>I beg for pardon from my Gurus. As all these are to be experienced by every individual when he grows with True Simran. These are not to be discussed with all who have not come to know Simran.</p><p></p><p>Love.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 13401, member: 259"] [b]Re: Thus Das starts about Dasham Granth[/b] Satsriakal to all and Manbir Ji! Thanks for your post. You started writing with "Yes, Sex cannot be a taboo." I feel that sex cannot be taboo for those whom God has revealed all the secrets. Or, in other words, he may be freed from Maya and its Bhog completely. You wrote further "Along with so many capabilities we are given the strength to control our senses, and to use them for higher goal." Since when has the ego of a person capabilities and the strength to control the senses. Or, has God given this domain to the ego of a person. In my view, the human generations would have stopped flourishing if the beings could control the senses. You seem to be a very religious person. Please give a reference from Gurbani that confirms your following statement "Like with all other senses we have to learn to use them judiciously, learn to control them, learn to use them within limits. Kam Krodh Lobh Moh Ahankar, all have to be under the control of Gursikh and not to let them over power you and make you a slave." Your next statement is "Yes, those who are proponents of writings of Dasam Dranth do not find sex and sleaze that they are looking for, in Guru Granth Sahib. They are unable to find the fiction stuff like romance, sex, climax, villain fighting like routine stuff of fiction novels. But this stimulating material is in abundance in the writings of Dasam Granth." Please explain what the following Vaak from Guru Arjan Dev Ji is indicating. [FONT="GurbaniAkhar"][SIZE="3"][COLOR="DarkOrange"]CqIh AMimRq Bojnu Kwxw ][/COLOR][/SIZE][/FONT] chhateeh amrit bhojan khaanaa. Thirty-six Amrits are eating food. [FONT="GurbaniAkhar"][SIZE="3"][SIZE="3"][COLOR="DarkOrange"]syj suKwlI sIqlu pvxw shj kyl rMg krxw jIau ]3][/COLOR][/SIZE][/SIZE][/FONT] sayj sukhaalee seetal pavnaa sahj kayl rang karnaa jee-o. ||3|| SGGS Ang 100 In cozy bed with cooling breezes spontaneously enjoy the experiences of pleasure. There are so many wonderful Vaaks from our Gurus in this context. Then you wrote "Sikhs who have less interest in spiritual aspect of life get more inclined towards the writings of Dasam Granth." This may be your personal angle of view. This may be true also. Nobody else is at your place to watch the world from your point. This does not mean that the rest of the world is not watching Sikhs from their places. Your last sentence is this "Gurubani of Guru Granth Sahib jee has 'magical' influence. It makes you forget your worries it takes you closer to the Almighty and ultimately helps you to atain Jeewan Mukhti - Mukhti in this jeewan itself." It is great to read your experiences. May God give you Mukhti and spare you from wasting time criticizing Guru Gobind Singh Ji's writings. May God's Grace shower upon all HIS Sikhs (true learners). May their conscious mind awakens and they get to know what the Guru has actually explained. -------------- Here are few words for all those who are curious to understand Guru Gobind Singh Ji' writings. The first letter of the word Maya is 'M'. Ego acts too, with the awareness of 'M' (I). The word Maya is the combination of 'Ma' and 'Ya'. 'Ma' is built with three Gunas of Prakriti. This is the reason why 'Triya' is another word for Maya. The meaning of 'Triya' is not only a woman as interpreted by many. 'Triya' is the triguni Maya. 'Triya' has unaccountable ways to misguide the king (Jeevaatmaa). 'Triya' enjoys all kinds of Bhog with the king and engages Him in worldly activities with Godly WILL. Guru Gobind Singh Ji has elaborated more than four hundred characters of 'Triya' in 'Triya-Charitra'. -------------- I beg for pardon from my Gurus. As all these are to be experienced by every individual when he grows with True Simran. These are not to be discussed with all who have not come to know Simran. Love. Balbir Singh [/QUOTE]
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Dasam Granth - A Critical Study
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