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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth - A Critical Study
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<blockquote data-quote="manbir" data-source="post: 13394" data-attributes="member: 1727"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p><span style="color: black">Sat Sri Akal</span></p><p></p><p></p><p> </p><p><span style="color: black">Yes, Sex cannot be a taboo. It is one of the various instincts God has given to living beings. To the most refined living beings 'We Human beings' God gave extreme level of intellectual capability to understand the very being of this nature. Along with so many capabilities we are given the strength to control our senses, and to use them for higher goal. </span></p><p> </p><p><span style="color: black">How can sex be a taboo by which God brings us to this life. And this life is the only way to salvation. By giving us birth (through sex) God gives us a chance to atain Jeewan Mukhti, this is the only chance we have to meet our Gobind, 'Gobind </span><span style="color: black">milan</span><span style="color: black"> ke aeh tere baria'. </span></p><p> </p><p><span style="color: black">Like with all other senses we have to learn to use them judiciously, learn to control them, learn to use them within limits. Kam Krodh Lobh Moh Ahankar, all have to be under the control of Gursikh and not to let them over power you and make you a slave.</span></p><p> </p><p><span style="color: black">Yes, those who are proponents of writings of Dasam Dranth do not find sex and sleaze that they are looking for, in Guru Granth Sahib. They are unable to find the fiction stuff like romance, sex, climax, villain fighting like routine stuff of fiction novels. But this stimulating material is in abundance in the writings of Dasam Granth. </span></p><p> </p><p><span style="color: black">There are different types of people in this world. Their likings and interests are different too. Some like romantic stories and some prefer cowboy stories. Sikhs who have less interest in spiritual aspect of life get more inclined towards the writings of Dasam Granth. </span></p><p> </p><p> </p><p><span style="color: black">Gurubani of Guru Granth Sahib jee has 'magical' influence. It makes you forget your worries it takes you closer to the Almighty and ultimately helps you to atain Jeewan Mukhti - Mukhti in this jeewan itself.</span></p></blockquote><p></p>
[QUOTE="manbir, post: 13394, member: 1727"] [b]Re: Thus Das starts about Dasham Granth[/b] [COLOR=black]Sat Sri Akal[/COLOR] [COLOR=black][/COLOR] [COLOR=black][/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Yes, Sex cannot be a taboo. It is one of the various instincts God has given to living beings. To the most refined living beings 'We Human beings' God gave extreme level of intellectual capability to understand the very being of this nature. Along with so many capabilities we are given the strength to control our senses, and to use them for higher goal. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]How can sex be a taboo by which God brings us to this life. And this life is the only way to salvation. By giving us birth (through sex) God gives us a chance to atain Jeewan Mukhti, this is the only chance we have to meet our Gobind, 'Gobind [/COLOR][COLOR=black]milan[/COLOR][COLOR=black] ke aeh tere baria'. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Like with all other senses we have to learn to use them judiciously, learn to control them, learn to use them within limits. Kam Krodh Lobh Moh Ahankar, all have to be under the control of Gursikh and not to let them over power you and make you a slave.[/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Yes, those who are proponents of writings of Dasam Dranth do not find sex and sleaze that they are looking for, in Guru Granth Sahib. They are unable to find the fiction stuff like romance, sex, climax, villain fighting like routine stuff of fiction novels. But this stimulating material is in abundance in the writings of Dasam Granth. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]There are different types of people in this world. Their likings and interests are different too. Some like romantic stories and some prefer cowboy stories. Sikhs who have less interest in spiritual aspect of life get more inclined towards the writings of Dasam Granth. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Gurubani of Guru Granth Sahib jee has 'magical' influence. It makes you forget your worries it takes you closer to the Almighty and ultimately helps you to atain Jeewan Mukhti - Mukhti in this jeewan itself.[/COLOR] [/QUOTE]
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Bachittar Natak
Dasam Granth - A Critical Study
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