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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth - A Critical Study
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<blockquote data-quote="manbir" data-source="post: 13378" data-attributes="member: 1727"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p><span style="color: black">Well, we are here not taking about suppressing sexual desires. No where have we been told to suppress sex within the confines of social boundaries. But certainly, having a loose character is different from having sex within the confines of social behavior. </span></p><p><span style="color: black">Reading Kok shastra or Kama Sutra brings no spiritual upliftment. And <strong><span style="font-family: 'Verdana'">not </span></strong>going through this type of so called literature does not mean that a person is a bhramchari. </span></p><p> </p><p><span style="color: black">Sikh is supposed to live a Ghrasht Jeewan. He is supposed to have all the sexual pleasures in the confines of his married life. No respectable person can read the sexual literature of Dasam Granth with his family members. </span></p><p> </p><p><span style="color: black">To suggest that Guru Granth Sahib is for household people and Dasam Granth for soldiers and politicians is nothing but ridiculous.</span></p><p> </p><p><span style="color: black">Another important aspect of Gurubani which we need to keep in mind is that - Any bani not mentioned in Guru Granth Sahib cannot be considered as Guru. If we fail to take this fact into account, then there is no end to problems we have to face both at present and also in future. </span></p><p><span style="color: black">'Man is a very cunning animal', he finds out ways and means to distort facts according to personal whims. Guru Gobind Singh jee was too far sighted in thinking and of an infinite intellectual understanding. That is why He gave Guruship to Guru Granth Sahib. Guru jee had the farsightedness to foresee the future and to prevent thousands of gurus cropping up among us, thus He gave the Guruship to Guru Granth Sahib. Now, for Sikhs there is no guru other than Guru Granth Sahib. All other bani can have no sanctity in comparison to the Gurubani of Guru Granth Sahib. </span></p><p> </p><p><span style="color: black">The intellectual level of Sikh community is still not that developed to realize the sanctity of the Gurubani. This is because Sikh society had been under the control of Illiterate sants who had been and are still manipulating the religious affairs as per their lower level of intellectual competence. </span></p><p> </p><p><span style="color: black">I feel its just matter of time when Sikhs are going to realize the real value of Guru Granth Sahib and the unworthiness of all other bani.</span></p></blockquote><p></p>
[QUOTE="manbir, post: 13378, member: 1727"] [b]Re: Thus Das starts about Dasham Granth[/b] [COLOR=black]Well, we are here not taking about suppressing sexual desires. No where have we been told to suppress sex within the confines of social boundaries. But certainly, having a loose character is different from having sex within the confines of social behavior. [/COLOR] [COLOR=black]Reading Kok shastra or Kama Sutra brings no spiritual upliftment. And [B][FONT=Verdana]not [/FONT][/B]going through this type of so called literature does not mean that a person is a bhramchari. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Sikh is supposed to live a Ghrasht Jeewan. He is supposed to have all the sexual pleasures in the confines of his married life. No respectable person can read the sexual literature of Dasam Granth with his family members. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]To suggest that Guru Granth Sahib is for household people and Dasam Granth for soldiers and politicians is nothing but ridiculous.[/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Another important aspect of Gurubani which we need to keep in mind is that - Any bani not mentioned in Guru Granth Sahib cannot be considered as Guru. If we fail to take this fact into account, then there is no end to problems we have to face both at present and also in future. [/COLOR] [COLOR=black]'Man is a very cunning animal', he finds out ways and means to distort facts according to personal whims. Guru Gobind Singh jee was too far sighted in thinking and of an infinite intellectual understanding. That is why He gave Guruship to Guru Granth Sahib. Guru jee had the farsightedness to foresee the future and to prevent thousands of gurus cropping up among us, thus He gave the Guruship to Guru Granth Sahib. Now, for Sikhs there is no guru other than Guru Granth Sahib. All other bani can have no sanctity in comparison to the Gurubani of Guru Granth Sahib. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]The intellectual level of Sikh community is still not that developed to realize the sanctity of the Gurubani. This is because Sikh society had been under the control of Illiterate sants who had been and are still manipulating the religious affairs as per their lower level of intellectual competence. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]I feel its just matter of time when Sikhs are going to realize the real value of Guru Granth Sahib and the unworthiness of all other bani.[/COLOR] [/QUOTE]
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Bachittar Natak
Dasam Granth - A Critical Study
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