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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Bachittar Natak
Dasam Granth - A Critical Study
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<blockquote data-quote="vijaydeep Singh" data-source="post: 13348" data-attributes="member: 313"><p><strong>Re: Thus Das starts about Dasham Granth</strong></p><p></p><p>Dasham Granth</p><p>Well so now Das will try to put some light upon the term Mahakal.</p><p>In Akalustat we have a term used which kal(Sabka Kal) and Sarab Kal for Akal.</p><p>And so far say for few verse where Akal is refered as killer of Demon Mahishasur(in Hindus it is devi Durga) most poeple say that it is authanitic by Guru.</p><p>Regarding male oppression to female but hypocarcy of equality as shown when females were not allowed to perform service at Darbar Sahib Complex we could say that Akal can be Killer of Murr Demaon thense Murari in Guru Granth Sahib Ji but can not be killer of Mahishasur as due to pagan hindu influence our present days anti Dasham Granth Schoolars will think that God is male like Vishnu(in hindus term Murari is used for him) buyt can not be Mahishasur Mardan.</p><p>or killer of Mahishasur.</p><p>Well writer of Dasham Granth which Das want to say was our Tenth Master did not wanted to breack the devotion to neo converts or potential converts to be more preises but rather wanted to channelise it in a correct direction.</p><p>So Guru wanted to say that killer of Sumbha,Turks ,Pathans,Madhu ,Kaitabh,Mahishsur etc. was not any deity but Akal only.At the advance stAGE OF old Sanatan Dharama this was there before the advent of hindusim ,which is naothing more then persdonal worshipping.</p><p>Then Das wuold like to spcify the term Chandi,Bhavani and Durga before Mahkan and how Kalka and Chandka are actuially not the she demons as Sirdar Sahib said while hurting the sentiments of Hindus so that they also feel Bad of Panth and hate us and we not succed in converting them in our faith.</p><p>Well in Japu Sahib there is verse Ati Dutt Prachand ie super/etreme speed Super/special speed making sound.</p><p>Chand has two root words chan and Da or Dda.</p><p>Chan specify speed(chan chal is speedly moving) and Dda is for sound when two things crash with each other(eg Kha(deep) Dda(sound in it on crash).</p><p>It is quite complex but for non sanskrit user but in Punjabi also Chandd is the term used for a slap on face.This can be confirmed.</p><p>So a term Chand or its adjective form Chandi has more to do with Teghan or sword. Bhai Veer Singh Ji did do a good lot of work on it.If he could be wrong then Das can just for say can say that Prof Sahib Singh Ji could wrong and thesne the interpetation done by him on which Sirdar sahib ji are making fun on devotee Sikhs like Rara Sahib,Damdami Taksal,AKJ or Nanaksar are more doubt full.</p><p>Does not sword has the same attribute of speed and crash and another name is Khagad Kh(in) G(going) Da(crashin sound).In fact in past old Santan Dharam there was no idol of Devi but sword was Devi but it was hi9ndusim and Sakatism and Three m or Tri Makkar which did the damage.During Ardas another term used is called Bhagwati for it.Bhag means vagina and wati means the possesor and sword is the womb of fighter.and it is in case(Myan).</p><p>As Kirpan ie Kipa(Mercy) Pan(hand) of Akal is there so even if sword is tghe symbol of Akal then as a creater then thinking protector as a creator is not bad as without protection creation is none issue.</p><p>Durg means the castle it is even said in new testmeant that God is my castle. or Refuge or sheild.And like Ram becomes Rama(in Adi Guru Granth Sahib Ji) so Durg can be called as Durga and then term used often comes as Durga Shah(lord).</p><p>Well nowhere in hindu mythology Arebic term for lord is used for lady Durga but to shiled of Sikh Durga Shah term is used.</p><p>Then for Bhavani it was clerarly said that omni Akal(Time in truth) father of universe from that Akal does glory became famous,Thaht Akal is Bhavani and that Akal has made Creation.(Das was lughing that once someone gave a verse of Adi Guru Granth Sahib Ji that one who worships Devi becomes a female in the next birth as an explame proving the above verse contradictory to Adi Guru Granth Sahib Ji)It is all the matter of level of eduucation one gets.</p><p>Litterlay Bhavan means present or happening and Bhavini is nothibng more then adjective.</p><p>Now e come on Kal and Mahakal.</p><p>Yes Shiv Ji are termed as Mahakal in hindus and in Ujjain there is a temple called Mahakaleshwar demolished often by turks in past having shivlinga with moushtaches.Story by which Shiva became Mahakal as foollows.Rishi Markande was having life only for say 12 years.his Father another Rishi perhaps told him to worship Shiva to evade the death.</p><p>We may see in India a photograth of a black man who is trying to tortutre the young child and a feet on shiv linga.Well first Death came to take child Markande but Shiva killed it ,then god of ?Death came and shiva killed it too to protect the child.Then all angels/demigod prayed for mercy for teh ballcence of earth to be maintained with death.</p><p>So Shiva revived the Death and Angel of Death Yamaraj on the condition that Markande will never be touched.</p><p>In hindus three pople are considered still alive Markande,Hanuman and perhaps crwaling Ashvathama.</p><p>But Gurmat says who so ever is created has to be destroyed.So GurmAT may not agree to this story and Das will give an examples from very so called Contraversial Vachitar Natak and even Triya Charitar which tells that Shiva is from the feet of Akal.Akal has all feets so not a single feet and as Akal has Kar(Hand) , Kripa(mercy)Katkh(vision) so Feet of Akal means that just from lowest of lower power of Akal is bigger then Shiva and a good lots of truth about wothilessness of Linga(Phalus) and worthilesssness of postures which also clears the doubt that writer is not Tri Makkari.</p><p> </p><p>Akal Sahai</p><p>Shri Triya Charitar Prabodh</p><p>Das would like to say that Das will be happy to tranlate any of the Charittar from 405 whicher any one may ask but one at a time but due too its translaton into English it may look very scholarly and acceptable and not as graphic.</p><p>So had they been writtan by the writer in English or such language to which many of ouur people are impressed then it might have beened demed as acceptable but is it OK to say that writer of them had used &amp;#39;Bad&amp;#39; Language.</p><p>Das is happy to write the details.</p><p>So Far in India some eople who claimed that they are brahmns due to their Brahmins forefathers they tried to exploti the masses Das will term them pseudo brahmins or in Short pbs.</p><p>pbs did not let the so called lower caste have any mony but exploited them from thier labouer via other two castes of Pseudo Kashtryas and Pseudo Viashyas as they were saying themselves to with caste by birth.</p><p>The other two caste had money which pb wanted to have.</p><p>pbs were having the relims of treatment with themselves.As per there ayurveda mastrabution and nocternal emmission are ailment while ynani,tibb,other hight class sidha/ayurveda and even Alopathy consider them as natural.</p><p>Pbs keppt them as an ailment. as a hoax so that more and more young people from higher caste come to them and get treated;. They made talk of sex as tabbo in Indian Culture(Triya Charitar is attacking suppresssing Brahmanical culture).So young people could easy get misguided and were afraid of ailment caused by nocturnal emmmisssion or mastrbution and may come to get reeated by pb vaidhyas.Ths thing appled more on males who controled the finance.</p><p>Not only were Peseudo Brahmins were exloiting them in this way but after treatment just to let them test there might they were being taken to Ganikas or Devdasis(sex slaves like the sadhvis of Asutosh Ji Mahraj) in Temples higher castes.</p><p>As they have something to do with secret so they did not talk about it or talked in secret oor say resricted language of Sanskrit.This was the system in force to explot the weallthy.</p><p>Poor lower caste did indulge in sex only to increase the man power to work so in midle age also Hindu Population still resited the demographic attack by Muslims exponential groowth due to polygamy.</p><p>In such circumstances when a defeated creed is busy in sex to forget the defeat and PBs are spreading false rumors about the health and forcing upper strta to adultary vide sex slaves oor lower part of socity is also indulging in mass reprooooduction there was a revlootion dome by the writer who as per Das is Tenth Master.</p><p>For the side of Sex or Erotica this multi dimensioanl litrature has many usage as writer himself was expert in many dimensions(Sarv Kala Samrath) and he wanted each of his form(Khalsa) to be like him.</p><p>List of usage as follow:-</p><p>1. from the art of fulfilment of sexual desire form know onward there was no need to go to Brahmin sorry PB or thier agent Ganikas or Devdasis. And from single partner this can be obtained.</p><p>2. Person comiting adultary is not writtan in very poostive light but like a true wariier the cunningnes of of wrongdoer is appriciated as it gives us lesson to safegurad ourselves in future.</p><p>3. Even while having a single partner we were told that never to put God behind the partner wife or husband as Goswami Tulsidas JI did at one point of time. as wife is not infailable so male must not put her in front of God.</p><p>Janani Pitah Lok Sut Banita Koi Na Kiski Dhraya</p><p>Dhan Dara Sampat Sagal Jin Apni Ko Jan In mai kichh Tero nahin..</p><p>And so on are instance given in Guru Granth Sahib Ji then as we say that writer is giving term wife here as writer is male but for female reader it must mean to put Akal Before her Husband as Akal is husband of soul.(This is against the hindu idea that husband is God for wife and Pativrata or Sati(Loyal to husband) women is greater then gods).</p><p>4.So das is repating that writer wanted to have knowledge of sex and that also to all irrespective of caste so for that only the language used by 'lower castes' was used as writer knew(it is wirittan perhaps in Sau Sakhi that Guru Said that Brahmins who are hating you today will come to your door Khalsa Ji seeking alms one day) that these lower castes who are poor toady after they became king then there may be an attempt by Brahmins to misguide them into art of sex and like father does to his children to there safety from pimps oor quaks so did Guru made Triya Charitar for us to not to fall in trap of PBs(I(n fact most of the people entraped by Maithali Jha Pandit Asotoosh have not read Triya Charitar).</p><p>in summery</p><p>1. no need to suppress the desire and take the pleasure os sex with partner(wife or husband ) to teh fullest.In Siri Rag Also Guru did write</p><p>rsu suienw rsu rupw kwmix rsu prml kI vwsu ] (15-12, isrIrwgu, mÚ 1)</p><p>ras su-inaa ras rupaa kaaman ras parmal kee vaas.</p><p>The pleasures of gold and silver, the pleasures of women, the pleasure of the fragrance of sandalwood,</p><p>So here it must be read as pleasure of women for men and pleasue of men for women as here there is talk of sexual pleasue and Guru Ji did not oppose it like Budha or Mahveera etc.</p><p>2. Do not commit adultary and beware of it.</p><p>3. Put God in front of sexual partner.</p><p>4. This applies to whole gruops of people.</p><p>Laslty in this topic Das who has lived a large part of his life with so called 'lower caste' Hindu it is commen in them to use graphical or say rought language when compared to higher caste.</p><p>people may say that they are not educated but at that time many followers of Guru were also so far been deprived of thier education and Guru used their language to eduacte them. And say even if they are not educated in say litrature but they are master in vocational science/arts like shoe making,weaversship,blacksmithship ectc. For PBs oor caseists forces this may not be anything but for person like Das or any Sikh such works are equally important and even more usefull in some cases than say litrature.So illitrate sweper may not be uneduacted as he is master in the art or scince of sweeping and cleaning.</p><p>We need to rember that at present single x or adult film with errotic oor vulger scens are used to spread aids awareness in India as govt is aware that people who like to see them have more risk of Aids. In the same way sexual oorientation of the people of that time was put in proper channle by Guru to make them aware so that there was not single case of outraging of modest of women by Khalsas at that time.</p><p>At present this may not be the case as many of the Sikh soliders in Indian securty forces are not even aware of Triya Charitra.</p><p>Other important thing to rember is that there could be other facotrs which were in Triya Charitra as Guru was haing Multi dimension intellect.</p><p>like</p><p>1. Lessons of politics</p><p>2. hidden messages of warfare strategy</p><p>3. Propogandawarefare to castist hindu foreces and comunal muslims forces and lableing the miracles/belives of superstitoions(which were anti vedic and anti katebic) as nothing but a coverup over adultary.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 13348, member: 313"] [b]Re: Thus Das starts about Dasham Granth[/b] Dasham Granth Well so now Das will try to put some light upon the term Mahakal. In Akalustat we have a term used which kal(Sabka Kal) and Sarab Kal for Akal. And so far say for few verse where Akal is refered as killer of Demon Mahishasur(in Hindus it is devi Durga) most poeple say that it is authanitic by Guru. Regarding male oppression to female but hypocarcy of equality as shown when females were not allowed to perform service at Darbar Sahib Complex we could say that Akal can be Killer of Murr Demaon thense Murari in Guru Granth Sahib Ji but can not be killer of Mahishasur as due to pagan hindu influence our present days anti Dasham Granth Schoolars will think that God is male like Vishnu(in hindus term Murari is used for him) buyt can not be Mahishasur Mardan. or killer of Mahishasur. Well writer of Dasham Granth which Das want to say was our Tenth Master did not wanted to breack the devotion to neo converts or potential converts to be more preises but rather wanted to channelise it in a correct direction. So Guru wanted to say that killer of Sumbha,Turks ,Pathans,Madhu ,Kaitabh,Mahishsur etc. was not any deity but Akal only.At the advance stAGE OF old Sanatan Dharama this was there before the advent of hindusim ,which is naothing more then persdonal worshipping. Then Das wuold like to spcify the term Chandi,Bhavani and Durga before Mahkan and how Kalka and Chandka are actuially not the she demons as Sirdar Sahib said while hurting the sentiments of Hindus so that they also feel Bad of Panth and hate us and we not succed in converting them in our faith. Well in Japu Sahib there is verse Ati Dutt Prachand ie super/etreme speed Super/special speed making sound. Chand has two root words chan and Da or Dda. Chan specify speed(chan chal is speedly moving) and Dda is for sound when two things crash with each other(eg Kha(deep) Dda(sound in it on crash). It is quite complex but for non sanskrit user but in Punjabi also Chandd is the term used for a slap on face.This can be confirmed. So a term Chand or its adjective form Chandi has more to do with Teghan or sword. Bhai Veer Singh Ji did do a good lot of work on it.If he could be wrong then Das can just for say can say that Prof Sahib Singh Ji could wrong and thesne the interpetation done by him on which Sirdar sahib ji are making fun on devotee Sikhs like Rara Sahib,Damdami Taksal,AKJ or Nanaksar are more doubt full. Does not sword has the same attribute of speed and crash and another name is Khagad Kh(in) G(going) Da(crashin sound).In fact in past old Santan Dharam there was no idol of Devi but sword was Devi but it was hi9ndusim and Sakatism and Three m or Tri Makkar which did the damage.During Ardas another term used is called Bhagwati for it.Bhag means vagina and wati means the possesor and sword is the womb of fighter.and it is in case(Myan). As Kirpan ie Kipa(Mercy) Pan(hand) of Akal is there so even if sword is tghe symbol of Akal then as a creater then thinking protector as a creator is not bad as without protection creation is none issue. Durg means the castle it is even said in new testmeant that God is my castle. or Refuge or sheild.And like Ram becomes Rama(in Adi Guru Granth Sahib Ji) so Durg can be called as Durga and then term used often comes as Durga Shah(lord). Well nowhere in hindu mythology Arebic term for lord is used for lady Durga but to shiled of Sikh Durga Shah term is used. Then for Bhavani it was clerarly said that omni Akal(Time in truth) father of universe from that Akal does glory became famous,Thaht Akal is Bhavani and that Akal has made Creation.(Das was lughing that once someone gave a verse of Adi Guru Granth Sahib Ji that one who worships Devi becomes a female in the next birth as an explame proving the above verse contradictory to Adi Guru Granth Sahib Ji)It is all the matter of level of eduucation one gets. Litterlay Bhavan means present or happening and Bhavini is nothibng more then adjective. Now e come on Kal and Mahakal. Yes Shiv Ji are termed as Mahakal in hindus and in Ujjain there is a temple called Mahakaleshwar demolished often by turks in past having shivlinga with moushtaches.Story by which Shiva became Mahakal as foollows.Rishi Markande was having life only for say 12 years.his Father another Rishi perhaps told him to worship Shiva to evade the death. We may see in India a photograth of a black man who is trying to tortutre the young child and a feet on shiv linga.Well first Death came to take child Markande but Shiva killed it ,then god of ?Death came and shiva killed it too to protect the child.Then all angels/demigod prayed for mercy for teh ballcence of earth to be maintained with death. So Shiva revived the Death and Angel of Death Yamaraj on the condition that Markande will never be touched. In hindus three pople are considered still alive Markande,Hanuman and perhaps crwaling Ashvathama. But Gurmat says who so ever is created has to be destroyed.So GurmAT may not agree to this story and Das will give an examples from very so called Contraversial Vachitar Natak and even Triya Charitar which tells that Shiva is from the feet of Akal.Akal has all feets so not a single feet and as Akal has Kar(Hand) , Kripa(mercy)Katkh(vision) so Feet of Akal means that just from lowest of lower power of Akal is bigger then Shiva and a good lots of truth about wothilessness of Linga(Phalus) and worthilesssness of postures which also clears the doubt that writer is not Tri Makkari. Akal Sahai Shri Triya Charitar Prabodh Das would like to say that Das will be happy to tranlate any of the Charittar from 405 whicher any one may ask but one at a time but due too its translaton into English it may look very scholarly and acceptable and not as graphic. So had they been writtan by the writer in English or such language to which many of ouur people are impressed then it might have beened demed as acceptable but is it OK to say that writer of them had used &#39;Bad&#39; Language. Das is happy to write the details. So Far in India some eople who claimed that they are brahmns due to their Brahmins forefathers they tried to exploti the masses Das will term them pseudo brahmins or in Short pbs. pbs did not let the so called lower caste have any mony but exploited them from thier labouer via other two castes of Pseudo Kashtryas and Pseudo Viashyas as they were saying themselves to with caste by birth. The other two caste had money which pb wanted to have. pbs were having the relims of treatment with themselves.As per there ayurveda mastrabution and nocternal emmission are ailment while ynani,tibb,other hight class sidha/ayurveda and even Alopathy consider them as natural. Pbs keppt them as an ailment. as a hoax so that more and more young people from higher caste come to them and get treated;. They made talk of sex as tabbo in Indian Culture(Triya Charitar is attacking suppresssing Brahmanical culture).So young people could easy get misguided and were afraid of ailment caused by nocturnal emmmisssion or mastrbution and may come to get reeated by pb vaidhyas.Ths thing appled more on males who controled the finance. Not only were Peseudo Brahmins were exloiting them in this way but after treatment just to let them test there might they were being taken to Ganikas or Devdasis(sex slaves like the sadhvis of Asutosh Ji Mahraj) in Temples higher castes. As they have something to do with secret so they did not talk about it or talked in secret oor say resricted language of Sanskrit.This was the system in force to explot the weallthy. Poor lower caste did indulge in sex only to increase the man power to work so in midle age also Hindu Population still resited the demographic attack by Muslims exponential groowth due to polygamy. In such circumstances when a defeated creed is busy in sex to forget the defeat and PBs are spreading false rumors about the health and forcing upper strta to adultary vide sex slaves oor lower part of socity is also indulging in mass reprooooduction there was a revlootion dome by the writer who as per Das is Tenth Master. For the side of Sex or Erotica this multi dimensioanl litrature has many usage as writer himself was expert in many dimensions(Sarv Kala Samrath) and he wanted each of his form(Khalsa) to be like him. List of usage as follow:- 1. from the art of fulfilment of sexual desire form know onward there was no need to go to Brahmin sorry PB or thier agent Ganikas or Devdasis. And from single partner this can be obtained. 2. Person comiting adultary is not writtan in very poostive light but like a true wariier the cunningnes of of wrongdoer is appriciated as it gives us lesson to safegurad ourselves in future. 3. Even while having a single partner we were told that never to put God behind the partner wife or husband as Goswami Tulsidas JI did at one point of time. as wife is not infailable so male must not put her in front of God. Janani Pitah Lok Sut Banita Koi Na Kiski Dhraya Dhan Dara Sampat Sagal Jin Apni Ko Jan In mai kichh Tero nahin.. And so on are instance given in Guru Granth Sahib Ji then as we say that writer is giving term wife here as writer is male but for female reader it must mean to put Akal Before her Husband as Akal is husband of soul.(This is against the hindu idea that husband is God for wife and Pativrata or Sati(Loyal to husband) women is greater then gods). 4.So das is repating that writer wanted to have knowledge of sex and that also to all irrespective of caste so for that only the language used by 'lower castes' was used as writer knew(it is wirittan perhaps in Sau Sakhi that Guru Said that Brahmins who are hating you today will come to your door Khalsa Ji seeking alms one day) that these lower castes who are poor toady after they became king then there may be an attempt by Brahmins to misguide them into art of sex and like father does to his children to there safety from pimps oor quaks so did Guru made Triya Charitar for us to not to fall in trap of PBs(I(n fact most of the people entraped by Maithali Jha Pandit Asotoosh have not read Triya Charitar). in summery 1. no need to suppress the desire and take the pleasure os sex with partner(wife or husband ) to teh fullest.In Siri Rag Also Guru did write rsu suienw rsu rupw kwmix rsu prml kI vwsu ] (15-12, isrIrwgu, mÚ 1) ras su-inaa ras rupaa kaaman ras parmal kee vaas. The pleasures of gold and silver, the pleasures of women, the pleasure of the fragrance of sandalwood, So here it must be read as pleasure of women for men and pleasue of men for women as here there is talk of sexual pleasue and Guru Ji did not oppose it like Budha or Mahveera etc. 2. Do not commit adultary and beware of it. 3. Put God in front of sexual partner. 4. This applies to whole gruops of people. Laslty in this topic Das who has lived a large part of his life with so called 'lower caste' Hindu it is commen in them to use graphical or say rought language when compared to higher caste. people may say that they are not educated but at that time many followers of Guru were also so far been deprived of thier education and Guru used their language to eduacte them. And say even if they are not educated in say litrature but they are master in vocational science/arts like shoe making,weaversship,blacksmithship ectc. For PBs oor caseists forces this may not be anything but for person like Das or any Sikh such works are equally important and even more usefull in some cases than say litrature.So illitrate sweper may not be uneduacted as he is master in the art or scince of sweeping and cleaning. We need to rember that at present single x or adult film with errotic oor vulger scens are used to spread aids awareness in India as govt is aware that people who like to see them have more risk of Aids. In the same way sexual oorientation of the people of that time was put in proper channle by Guru to make them aware so that there was not single case of outraging of modest of women by Khalsas at that time. At present this may not be the case as many of the Sikh soliders in Indian securty forces are not even aware of Triya Charitra. Other important thing to rember is that there could be other facotrs which were in Triya Charitra as Guru was haing Multi dimension intellect. like 1. Lessons of politics 2. hidden messages of warfare strategy 3. Propogandawarefare to castist hindu foreces and comunal muslims forces and lableing the miracles/belives of superstitoions(which were anti vedic and anti katebic) as nothing but a coverup over adultary. [/QUOTE]
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