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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Das Need Guidence On This Issue From Learned
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<blockquote data-quote="vijaydeep Singh" data-source="post: 5838" data-attributes="member: 313"><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Das first Thank Sant Amerpal Singh Ji for guidence and will 'bother' him in future for such queries.As often Das at present dealing with some Sahijdharis as well as true Sikhs who are more after ritualism then understanding Gurbani.</p><p></p><p>This is realy good that we have guides like you to guide us.</p><p></p><p> </p><p></p><p>Now Das touches the problem raised by Muslim brother,'Well Bro if you want to discuss Halal is sceintific or not then Das tells you to open a new thread in Muslim section of the foreum.This is something totaly what we could say a matter of spritualism veres ritualism.</p><p></p><p>It is out of context but when Islamic schollars tend to talk about sceince,Just tell Das that how could say that Sura 2 nd of holy Kuran say that a mohtaj(helpless) can even eat non Halal food.</p><p></p><p>In spritual term it may mean that one who find himself/herself helpless in front of Allah(in fact only non Muslim infidal can think that he/she is not helpless) can eat any food.</p><p></p><p>It is only a matter of interpetation.Das here only want to say that Akal Allah Prahbraham is much more above the science.As a Sikh we respect Muslims eating Halal.We want a same respect in return for uor Jhatka food.Say you do not give it to us.Say like in Ranjeets Singhs Sikh kingdom Halal was allowed but in Muslims states in medivial India only Halal was allowed.So if same mentality still exist in prersent Day Muslims.</p><p></p><p>Say they hate the tendency/feeling of all thoses who do not allow the consumption of Halal.Then they must be ready to the situation in areas where there wits do not run.Say in India,someday if Hindutva people force a Ban on Halal meat then Sikhs infact are not going to side with Muslims as they did not support them.</p><p></p><p>.</p><p></p><p> </p><p></p><p>Coming on your scence part.Forget about EEG or ECG.When Jhatka is done animal doesnot know of beeing killed.slitting the throat and making animal to die is in human if done for self interest.</p><p></p><p> </p><p></p><p>Das here want to tell a strange thing just answer him muslim brother,Say you are fighting a jeehad in Iraq(hypothatically).Say you are cought by a private Army opposeing you.They decide to kill you.Excutionaor are one a Sikh another a Jew. Sikh wants to behead you while Jew wants to slit your throat in a kosher /halal way.Say third option is to deliver you to US Army and they may execute you by electirc chair.Had Das been on your side then he would have choosen to be killed by a Sikh.</p><p></p><p> </p><p></p><p>Coming why Halal is forbbidan in us.Well first of all it is working after the theory that blood has the life(Thats what God told Abraham in Taurait when Abraham was to sacrifise his son Ishaq or Ismail(there is a differnce in Muslims and Judeo Christianity oveer it))As God told that to remove life,which is blood since know be spill on ground and thence the animal be killed.This also means that before that Adem or Noaha was using single blow(Jhataka).So even the sacrifise of Lamb was also with Single Jhatka(blow).May be as eyes of Abraham were closed(as per a few sects of Islam) so God just wanted to make sure that in future Sacrifice be made with open eyes as to avoidance of truth in not a bravery.</p><p></p><p>But as per Sikhism God is in all.So what is the differnce between blood and flesh so blood be not remvoed nor will be removed the iron and other content usefull for man in blood.It will be a wastage of resources.By the way there are many medicines used by Muslims also which have blood in it.On of the Das's freind has told that even in Tibb(arbic) or Yunani(Greek) system it is alowed to use blood.In fact Sikhs can use tobbaco as a medicine but not as an addiction(Das has seen a homeopathic medicenc called Tobbacum).</p><p></p><p>Coming back to historic reason.Like Muslim inaveders of that time.Who had a religeus Sanction to plundeer the enemy,his home ,his family.Mal E Ghanimat(spoil of War) may include female folk(laundis) which can be utilised by victors.Sikhs wanted the same privilages from Guru(Tenth Master) towards Muslims.Guru told them that he has not made Sikhs a Bhoton Ka Panth(way of evil spirits),Sikhs are not supposed to go to lover level.Sikhs have to go high(refer Sau Sakhi(hundred Testomoneis).In Past,In Present,In Future ,Sikhs have to Fight a good number of Battles with Muslims. </p><p></p><p>Sikhs have a right to make law if an unprecedented situation comes as Khalsa enjoys the staus of Guru and Guru even tested Sikhs once by going against the tenets of Sikhism and undergoing the Tankha(Punishment).So Guru did not want Sikhs in future to make a law which copies Muslims.</p><p></p><p> </p><p></p><p>So eating Halal was forbbiddan(Roti or Kitchen of Muslims subject was to be protected by power abuse by Sikh rulers).No Sikh was allowed to marry a Muslim(Beti or Female folk was protected).In fact as per Islam also it is good forMuslim female to give up Islam if she wants to marry a non Muslim.So it is agurantee of protection to Muslims given to them by Guru.</p><p></p><p>In someparts of India where Sikh soldeiers are fightinh insurgents who are Muslims.Often those who carelessly eat Halal may go in for outraging the modesty of Muslim female folk(in Gujrat riots also it was shamefull that some Sikhs sided with hindus and did wrong act,In Gujrat often Sikhs either do not eat meat or may eat Halal especially in the areas where they took part in riots)</p><p></p><p>While in areas where Sikhs do not touch Halal or in Depratments or Regiment still surving Jhatka(it was reduced after anti Sikh wave in 1984 and in may places ereplced by Halal).Not a singleinstance of anti Muslim act so far is reported.</p><p></p><p>Lastly Das ,when he was Hindu,did eat Halal(his maternal side is non Vegitarian more),It is althopugh easy to store for long but has a stinct since first Day,which is of a sort of melting type .While Jathka is easy to digest and has no smell like that of Halal.</p><p></p><p>Das is sure that Muslim Bhai has never eaten Jhatka or pork since now.Or had he eaten he may not have tried to judge it with Halal in many aspects.Same is not true for Das.As Das has tasted and annalyed the both.</p><p></p><p>Anyway Das is here more interested reagrding ritualism in Sikhismand not the scentific arguement or explanation been given to justify similar acts in other faiths eg Islam or Hinduism.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 5838, member: 313"] Ek Oankar Wahiguru Ji Ki Fateh Das first Thank Sant Amerpal Singh Ji for guidence and will 'bother' him in future for such queries.As often Das at present dealing with some Sahijdharis as well as true Sikhs who are more after ritualism then understanding Gurbani. This is realy good that we have guides like you to guide us. Now Das touches the problem raised by Muslim brother,'Well Bro if you want to discuss Halal is sceintific or not then Das tells you to open a new thread in Muslim section of the foreum.This is something totaly what we could say a matter of spritualism veres ritualism. It is out of context but when Islamic schollars tend to talk about sceince,Just tell Das that how could say that Sura 2 nd of holy Kuran say that a mohtaj(helpless) can even eat non Halal food. In spritual term it may mean that one who find himself/herself helpless in front of Allah(in fact only non Muslim infidal can think that he/she is not helpless) can eat any food. It is only a matter of interpetation.Das here only want to say that Akal Allah Prahbraham is much more above the science.As a Sikh we respect Muslims eating Halal.We want a same respect in return for uor Jhatka food.Say you do not give it to us.Say like in Ranjeets Singhs Sikh kingdom Halal was allowed but in Muslims states in medivial India only Halal was allowed.So if same mentality still exist in prersent Day Muslims. Say they hate the tendency/feeling of all thoses who do not allow the consumption of Halal.Then they must be ready to the situation in areas where there wits do not run.Say in India,someday if Hindutva people force a Ban on Halal meat then Sikhs infact are not going to side with Muslims as they did not support them. . Coming on your scence part.Forget about EEG or ECG.When Jhatka is done animal doesnot know of beeing killed.slitting the throat and making animal to die is in human if done for self interest. Das here want to tell a strange thing just answer him muslim brother,Say you are fighting a jeehad in Iraq(hypothatically).Say you are cought by a private Army opposeing you.They decide to kill you.Excutionaor are one a Sikh another a Jew. Sikh wants to behead you while Jew wants to slit your throat in a kosher /halal way.Say third option is to deliver you to US Army and they may execute you by electirc chair.Had Das been on your side then he would have choosen to be killed by a Sikh. Coming why Halal is forbbidan in us.Well first of all it is working after the theory that blood has the life(Thats what God told Abraham in Taurait when Abraham was to sacrifise his son Ishaq or Ismail(there is a differnce in Muslims and Judeo Christianity oveer it))As God told that to remove life,which is blood since know be spill on ground and thence the animal be killed.This also means that before that Adem or Noaha was using single blow(Jhataka).So even the sacrifise of Lamb was also with Single Jhatka(blow).May be as eyes of Abraham were closed(as per a few sects of Islam) so God just wanted to make sure that in future Sacrifice be made with open eyes as to avoidance of truth in not a bravery. But as per Sikhism God is in all.So what is the differnce between blood and flesh so blood be not remvoed nor will be removed the iron and other content usefull for man in blood.It will be a wastage of resources.By the way there are many medicines used by Muslims also which have blood in it.On of the Das's freind has told that even in Tibb(arbic) or Yunani(Greek) system it is alowed to use blood.In fact Sikhs can use tobbaco as a medicine but not as an addiction(Das has seen a homeopathic medicenc called Tobbacum). Coming back to historic reason.Like Muslim inaveders of that time.Who had a religeus Sanction to plundeer the enemy,his home ,his family.Mal E Ghanimat(spoil of War) may include female folk(laundis) which can be utilised by victors.Sikhs wanted the same privilages from Guru(Tenth Master) towards Muslims.Guru told them that he has not made Sikhs a Bhoton Ka Panth(way of evil spirits),Sikhs are not supposed to go to lover level.Sikhs have to go high(refer Sau Sakhi(hundred Testomoneis).In Past,In Present,In Future ,Sikhs have to Fight a good number of Battles with Muslims. Sikhs have a right to make law if an unprecedented situation comes as Khalsa enjoys the staus of Guru and Guru even tested Sikhs once by going against the tenets of Sikhism and undergoing the Tankha(Punishment).So Guru did not want Sikhs in future to make a law which copies Muslims. So eating Halal was forbbiddan(Roti or Kitchen of Muslims subject was to be protected by power abuse by Sikh rulers).No Sikh was allowed to marry a Muslim(Beti or Female folk was protected).In fact as per Islam also it is good forMuslim female to give up Islam if she wants to marry a non Muslim.So it is agurantee of protection to Muslims given to them by Guru. In someparts of India where Sikh soldeiers are fightinh insurgents who are Muslims.Often those who carelessly eat Halal may go in for outraging the modesty of Muslim female folk(in Gujrat riots also it was shamefull that some Sikhs sided with hindus and did wrong act,In Gujrat often Sikhs either do not eat meat or may eat Halal especially in the areas where they took part in riots) While in areas where Sikhs do not touch Halal or in Depratments or Regiment still surving Jhatka(it was reduced after anti Sikh wave in 1984 and in may places ereplced by Halal).Not a singleinstance of anti Muslim act so far is reported. Lastly Das ,when he was Hindu,did eat Halal(his maternal side is non Vegitarian more),It is althopugh easy to store for long but has a stinct since first Day,which is of a sort of melting type .While Jathka is easy to digest and has no smell like that of Halal. Das is sure that Muslim Bhai has never eaten Jhatka or pork since now.Or had he eaten he may not have tried to judge it with Halal in many aspects.Same is not true for Das.As Das has tasted and annalyed the both. Anyway Das is here more interested reagrding ritualism in Sikhismand not the scentific arguement or explanation been given to justify similar acts in other faiths eg Islam or Hinduism. [/QUOTE]
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