☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Darshan Singh ‘given’ Siropa At Golden Temple
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Chaan Pardesi" data-source="post: 136501" data-attributes="member: 7047"><p>animatedkhandaIn Basant Rag it says " as the suns ray is diffused.So is God, the warf and woof contained in every heart."There is a presence Of God in every heart.</p><p> </p><p>About hypocrites, it is said in Sarang Ki var, "he to whom falsehood and aviarch attach, shall again enter the world.Nanak what man soweth, he eateth.He obtained what the Creator destined for him"</p><p> </p><p>NOTHING EQUALS CONTEMPLATION OF GOD'S NAME- That is eaxactly what one comes to the Darbar sahib for.</p><p> </p><p>Guru Gobind Singh Ji says,"Let no one kill a fleeing soldier nor the one who has surrendered.And no woman's honour should be molested in reprisals on booty.We are fighting for a religious cause, our right to live with honour and in peace and not for teh sake of self glory or rule over others"</p><p> </p><p>I am afriad, many glaring assertions , concocted stories and misrepresentations against indivuiduals were made from those in charge of the Takhat of the Guru and those who found no regrets in lying and carrying ill stories.</p><p> </p><p>Such gross misrepresentaions and made up false stories can work for a short while , but they do not live for ever, no matter how holy a place they sit in and claim its protection.</p><p> </p><p>There never was a conflict in the Sikh minds.But some wanted to play politicsal games.A conflict was created by those politically enslaved and subservient to human haume and greed who and were willing to lie and those who were willing to follow those liars under the garb of religion and for the mistaken belief of religion.</p><p> </p><p>In Tvai Chaupaii, 10; God causes destruction of all and creates all; God removes ills, griefs and sin of all;Whoever remembers and meditates upon God sincerely even for a moment,will be free from the terror of the noose of death"</p><p> </p><p>It is very sad indeed, that the clergy of the Sikhs has an eighteenth century mindset and is dealing with issues for which one needs a 21st century academic education.The both can never meet ever, in peace.</p><p> </p><p> </p><p>Sikhs themselves have reduced the cosmopolitan nature and circle of Sikhi and are continually restricting it into a much more narrower and entrenched fold, from which it will ....fade into its own end.</p><p> </p><p> </p><p>Justice cannot only be seen to be done,or has to be done... but seen to be done fairly....but the Sikh clergy will never learn to undertsand that high level of rationale within their standard four education obtained from some small village schools.They just dont understand their actions are driving Sikhs away ....</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 136501, member: 7047"] animatedkhandaIn Basant Rag it says " as the suns ray is diffused.So is God, the warf and woof contained in every heart."There is a presence Of God in every heart. About hypocrites, it is said in Sarang Ki var, "he to whom falsehood and aviarch attach, shall again enter the world.Nanak what man soweth, he eateth.He obtained what the Creator destined for him" NOTHING EQUALS CONTEMPLATION OF GOD'S NAME- That is eaxactly what one comes to the Darbar sahib for. Guru Gobind Singh Ji says,"Let no one kill a fleeing soldier nor the one who has surrendered.And no woman's honour should be molested in reprisals on booty.We are fighting for a religious cause, our right to live with honour and in peace and not for teh sake of self glory or rule over others" I am afriad, many glaring assertions , concocted stories and misrepresentations against indivuiduals were made from those in charge of the Takhat of the Guru and those who found no regrets in lying and carrying ill stories. Such gross misrepresentaions and made up false stories can work for a short while , but they do not live for ever, no matter how holy a place they sit in and claim its protection. There never was a conflict in the Sikh minds.But some wanted to play politicsal games.A conflict was created by those politically enslaved and subservient to human haume and greed who and were willing to lie and those who were willing to follow those liars under the garb of religion and for the mistaken belief of religion. In Tvai Chaupaii, 10; God causes destruction of all and creates all; God removes ills, griefs and sin of all;Whoever remembers and meditates upon God sincerely even for a moment,will be free from the terror of the noose of death" It is very sad indeed, that the clergy of the Sikhs has an eighteenth century mindset and is dealing with issues for which one needs a 21st century academic education.The both can never meet ever, in peace. Sikhs themselves have reduced the cosmopolitan nature and circle of Sikhi and are continually restricting it into a much more narrower and entrenched fold, from which it will ....fade into its own end. Justice cannot only be seen to be done,or has to be done... but seen to be done fairly....but the Sikh clergy will never learn to undertsand that high level of rationale within their standard four education obtained from some small village schools.They just dont understand their actions are driving Sikhs away .... [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Darshan Singh ‘given’ Siropa At Golden Temple
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top