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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Dare To Love The Lord
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<blockquote data-quote="pk70" data-source="post: 90340" data-attributes="member: 5889"><p>( <strong>The remaining part)</strong></p><p></p><p> Now, this state of being crazy for the Lord is attained only if one lives in Lord’s service while being truly in love with Him; in this state of mind, one understands the totality of Lord’s control over all His creation. Remember Jap Ji Sahib<strong>( </strong><strong><span style="color: #AB5555"><span style="font-family: 'Raavi'">ਨਾਨਕ ਹੁਕਮੈ</span></span></strong> <strong><span style="color: black"><span style="font-family: 'Raavi'">ਜੇ ਬੁਝੈ ਤ ਹਉਮੈ ਕਹੈ ਨ ਕੋਇ </span></span></strong><strong><span style="color: black"><span style="font-family: 'Mangal'">॥</span></span></strong><strong><span style="color: black"><span style="font-family: 'Raavi'">੨</span></span></strong><strong><span style="color: black"><span style="font-family: 'Mangal'">॥</span></span></strong></p><p><strong></strong><strong><span style="color: black">Nānak hukmai je buj</span></strong><strong><span style="color: black"><span style="font-family: 'Tahoma'">ẖ</span></span></strong><strong><span style="color: black">ai </span></strong><strong><span style="color: black"><span style="font-family: 'Tahoma'">ṯ</span></span></strong><strong><span style="color: black">a ha▫umai kahai na ko▫e. ||2||</span></strong></p><p><strong></strong><strong><span style="color: black">O Nanak, one who understands His Command, does not speak in ego. ||2||</span></strong> .) this attitude scraps the ego away. Ego causes separation from the Lord, ego builds a wall between Him and us and it is a big hindrance in falling in love with the Lord. In this state, all other intellectual powers that distract this attention on the Lord lose all importance. Guru ji says that they are just of no use in this context It is an experience which comes through solid action. One can enjoy it by having it not by questioning or pouring hyper rationality in context of the world affairs.</p><p> </p><p> To confirm it, in the next Guru Vaak, Guru ji repeats about having love of Lord in the heart always. Through this success of having Him in the heart, scope and approach towards outside world change. Contrary to other people who are not in love with the Lord, the one who is in love, considers others good and try to find fault within to improve to be worthy of the Lord. Ego has to go completely” I am better” should have no place in mind. It is being aware of succeeding in spiritual success.. Who boast about being better is ripped off virtues. The world will definitely look at the one in love with the Lord as a crazy one, So it be, Guru ji pursues the followers to care about the Lord and ignore what people say. Challenge is this, if we approach to that state of mind, people may start judging us as “crazy, bhootne etc”, remember that Guru ji says that in His love, that so called dishonor is sweet. The waves hit the rock and fall back with nothing, let their ignorant comments fall back likewise.</p><p> </p><p> G Singh</p></blockquote><p></p>
[QUOTE="pk70, post: 90340, member: 5889"] ( [B]The remaining part)[/B] Now, this state of being crazy for the Lord is attained only if one lives in Lord’s service while being truly in love with Him; in this state of mind, one understands the totality of Lord’s control over all His creation. Remember Jap Ji Sahib[B]( [/B][B][COLOR=#AB5555][FONT=Raavi]ਨਾਨਕ ਹੁਕਮੈ[/FONT][/COLOR][/B][B][COLOR=black][FONT=AnmolUniPr] [/FONT][/COLOR][/B][B][COLOR=black][FONT=Raavi]ਜੇ ਬੁਝੈ ਤ ਹਉਮੈ ਕਹੈ ਨ ਕੋਇ [/FONT][/COLOR][/B][B][COLOR=black][FONT=Mangal]॥[/FONT][/COLOR][/B][B][COLOR=black][FONT=Raavi]੨[/FONT][/COLOR][/B][B][COLOR=black][FONT=Mangal]॥[/FONT][/COLOR] [/B][B][COLOR=black]Nānak hukmai je buj[/COLOR][/B][B][COLOR=black][FONT=Tahoma]ẖ[/FONT][/COLOR][/B][B][COLOR=black]ai [/COLOR][/B][B][COLOR=black][FONT=Tahoma]ṯ[/FONT][/COLOR][/B][B][COLOR=black]a ha▫umai kahai na ko▫e. ||2||[/COLOR] [/B][B][COLOR=black]O Nanak, one who understands His Command, does not speak in ego. ||2||[/COLOR][/B] .) this attitude scraps the ego away. Ego causes separation from the Lord, ego builds a wall between Him and us and it is a big hindrance in falling in love with the Lord. In this state, all other intellectual powers that distract this attention on the Lord lose all importance. Guru ji says that they are just of no use in this context It is an experience which comes through solid action. One can enjoy it by having it not by questioning or pouring hyper rationality in context of the world affairs. To confirm it, in the next Guru Vaak, Guru ji repeats about having love of Lord in the heart always. Through this success of having Him in the heart, scope and approach towards outside world change. Contrary to other people who are not in love with the Lord, the one who is in love, considers others good and try to find fault within to improve to be worthy of the Lord. Ego has to go completely” I am better” should have no place in mind. It is being aware of succeeding in spiritual success.. Who boast about being better is ripped off virtues. The world will definitely look at the one in love with the Lord as a crazy one, So it be, Guru ji pursues the followers to care about the Lord and ignore what people say. Challenge is this, if we approach to that state of mind, people may start judging us as “crazy, bhootne etc”, remember that Guru ji says that in His love, that so called dishonor is sweet. The waves hit the rock and fall back with nothing, let their ignorant comments fall back likewise. G Singh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Dare To Love The Lord
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