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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member5" data-source="post: 91149" data-attributes="member: 2249"><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Eh mere Pyara Prabhu, Kaun tera rakhwala...</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">In times of torment, they bark at my heels saith the Brahm Giani</span></span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">And life becomes a struggle that I not become as my tormentors.</span></span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">On life’s journey, a path of roses and thorns alike</span></span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">To whom should the tortured soul beseech, a silent plea</span></span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">What has become of my devta’s, of holy men and sacred vows</span></span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">When risen the hell of anarchism, all lament a torrent</span></span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Of emotional bile upon the heads of his Spirits in transit.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Who has brought my Lord so low, they show, and behold</span></span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">The enemy is well contained within their throng, belongs </span></span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">In name of tolerance, to whom should one lament. Spent the rage</span></span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Assuage all or God be damned into a fury of the devils concoction</span></span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">To whom should one lament, when he himself is in torment.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">With silent refrain, and an unspeakable disdain, we maintain</span></span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">A composure of sorts, and with dignified silence, calm his raging seas.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Sufism is the intellectual branch of Islam. It has members of great intelligence, truth seekers of a brighter tomorrow, a higher purpose, of grander Lords. What depiction is this that so portrays and thus betrays its adherents so abominably possessed. In this Kalyug of fury evil hides behind smirking masks, whilst the good are set upon by a pernicious blast, to whom should we lament. He is dead said Nietzsche and we look about us and find no Gods on thrones but discrowned and dethroned, they roam as pilgrims and the tormented who once were the assemblage of the wise. A traversal of fortune as evil reigns, but why does it without hindrance, who allows such tyrants to smite the good, besiege the innocents and pillage the poor. Dispirited and cast afar from the roots and homelands they wander, helpless, we dare not peer closer, for what we may find, a God, a Father, a Lord so brought low, upon whom once bestowed great Love and adulation, tolerant of the evil, was overthrown by the same and now witches and devils rule, a demagoguery of a more frenzied purpose. One seeks to escape the net of deceit whilst the vultures feast upon his dying carcass, to whom should we lament, our anger spent in quiet desolation, a condemnation, a love turning sour, a peace that avows will again be won that wasn’t undone, and yet remains in search of its own soul. What is this, our fathers so furied, seeming so sullied, we run away into our darkness, lest we offend our own with woes too heavy to carry alone. It goes on ...</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">With a saddened heart ...</span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 91149, member: 2249"] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Eh mere Pyara Prabhu, Kaun tera rakhwala...[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]In times of torment, they bark at my heels saith the Brahm Giani[/FONT][/COLOR][/SIZE] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]And life becomes a struggle that I not become as my tormentors.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]On life’s journey, a path of roses and thorns alike[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]To whom should the tortured soul beseech, a silent plea[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]What has become of my devta’s, of holy men and sacred vows[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]When risen the hell of anarchism, all lament a torrent[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Of emotional bile upon the heads of his Spirits in transit.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Who has brought my Lord so low, they show, and behold[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]The enemy is well contained within their throng, belongs [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]In name of tolerance, to whom should one lament. Spent the rage[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Assuage all or God be damned into a fury of the devils concoction[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]To whom should one lament, when he himself is in torment.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]With silent refrain, and an unspeakable disdain, we maintain[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]A composure of sorts, and with dignified silence, calm his raging seas.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Sufism is the intellectual branch of Islam. It has members of great intelligence, truth seekers of a brighter tomorrow, a higher purpose, of grander Lords. What depiction is this that so portrays and thus betrays its adherents so abominably possessed. In this Kalyug of fury evil hides behind smirking masks, whilst the good are set upon by a pernicious blast, to whom should we lament. He is dead said Nietzsche and we look about us and find no Gods on thrones but discrowned and dethroned, they roam as pilgrims and the tormented who once were the assemblage of the wise. A traversal of fortune as evil reigns, but why does it without hindrance, who allows such tyrants to smite the good, besiege the innocents and pillage the poor. Dispirited and cast afar from the roots and homelands they wander, helpless, we dare not peer closer, for what we may find, a God, a Father, a Lord so brought low, upon whom once bestowed great Love and adulation, tolerant of the evil, was overthrown by the same and now witches and devils rule, a demagoguery of a more frenzied purpose. One seeks to escape the net of deceit whilst the vultures feast upon his dying carcass, to whom should we lament, our anger spent in quiet desolation, a condemnation, a love turning sour, a peace that avows will again be won that wasn’t undone, and yet remains in search of its own soul. What is this, our fathers so furied, seeming so sullied, we run away into our darkness, lest we offend our own with woes too heavy to carry alone. It goes on ...[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]With a saddened heart ...[/COLOR][/SIZE][/FONT] [/QUOTE]
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