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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="BhagatSingh" data-source="post: 91131" data-attributes="member: 2610"><p><strong>Re: Dancing In Tune With Gurbani</strong></p><p></p><p>Thanks Aman Singh ji!</p><p></p><p>I found an article on "spiritual dances". I guess someone already coined a term, lol, but I still like my "motion meditation" term. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /></p><p></p><p>Article from: <a href="http://seattlepi.nwsource.com/local/265732_praisedance06.html" target="_blank">Dance helps churches get in step with God</a></p><p></p><p><span style="font-size: 12px"><strong>Dance helps churches get in step with God</strong></span></p><p> By <a href="mailto:ceceliagoodnow@seattlepi.com">CECELIA GOODNOW</a></p><p>P-I REPORTER</p><p>A dozen lithe, young bodies undulate in unison on the shadowy dance floor -- lunging, flexing, tracing shoulder circles to a throbbing bass that resonates in the bones.</p><p> <img src="http://seattlepi.nwsource.com/art2/corner.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /> MULTIMEDIA <img src="http://seattlepi.nwsource.com/dayart/20060404/praisedancing_th.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p>View a slideshow (with audio) featuring photos by Robert Sumner:</p><p><a href="http://blog.seattlepi.nwsource.com/audio/praisedancing/" target="_blank"><strong>High bandwidth</strong></a> </p><p><a href="http://blog.seattlepi.nwsource.com/audio/praisedancing/small.html" target="_blank"><strong>Low bandwidth</strong></a></p><p>Reflected in the mirrored walls, the dancers' indistinct ranks seem to stretch from here to eternity in the mini-twinkle of white and blue holiday lights.</p><p> "Free-dommm," wails a soulful vocalist.</p><p> It could be a page from the club scene, like any date bar on a Friday night. But judge not according to appearance, as the Good Book says. </p><p> For this "From the Soul" class at Westlake Dance Center is a 90-minute shadow dance with God -- one entry on an increasingly crowded Christian dance card.</p><p> "Lord," a young student murmurs in heartfelt opening prayer, "really bless this class and let us not worry about what other people think of us."</p><p> Like a suitor who has finally passed parental muster, dance is making itself at home as an expression of Christian faith, feeding a hunger for soulful movement that both giveth and taketh from pop culture. </p><p> Once limited to charismatic and Pentecostal worship, dance has entered the mainstream as a growing number of churches weave choreographed dance moves, from hip-hop ensembles to sylphlike solos, into their services.</p><p> Increasingly, it's a two-way street, as trained dancers with Christian beliefs make their presence felt in the seculardance world.</p><p> <img src="http://seattlepi.nwsource.com/dayart/20060406/226praise_class_danceB.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /> <a href="http://seattlepi.nwsource.com/photos/photo.asp?PhotoID=88067" target="_blank"><img src="http://seattlepi.nwsource.com/art2/zoom.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a>Robert Sumner / Special to the Seattle P-I Kate Harris, left, and Angela Smith practice a dance during a class called "From the Soul" at the Westlake Dance Center in Seattle. McDonald's Gospelfest, which has its Seattle debut Saturday at The Paramount Theatre, jumped on the trend five years ago with a new "praise dance" category that is fast overtaking the more traditional singing acts.</p><p> The trend has launched an entire industry of instructional DVDs, classes -- even "liturgical dancewear" that blends freedom of movement with New Testament modesty. Think ankle-length circle skirts and angel sleeves. </p><p> Never mind that some contemporary Christian dancers wouldn't be caught dead in them.</p><p> "The silhouette is very much like what a priest would wear," said designer Liz Livingstone, a West Seattle native who recently took over Capezio's year-old liturgical dance line. "It's all about modesty."</p><p> Like Capezio, Body Wrappers is known for ballet leotards that fit like a second skin. But six years ago it bowed to customer demand and blazed a trail for liturgical dancewear of the manger-scene variety. Response has been huge, and the line now accounts for 7 percent of sales.</p><p> "We saw an opportunity, and we took it," said Marketing Director Judith Christ (rhymes with "kissed"). </p><p> Locally, the trend is showing up in classes such as "From the Soul," a Christian dance class launched three years ago at Westlake Dance Center near Northgate. </p><p> Each sweat-drenched, 90-minute session blends prayer circles and uplifting parables with rigorous jazz technique, driven by a contemporary Christian soundtrack of rock and R&B.</p><p> "We don't water it down," said instructor and dance center director Sheri Lewis, a forthright redhead who deplores the "cheesiness" of so much Christian dance. </p><p> "If the word 'Jesus' is in the music, we don't (turn) it down to be politically correct."</p><p> The drop-in class has a joyful vibe, with playful camaraderie among the students, many of whom are regulars.</p><p> "I feel more confident here as a dancer," said 24-year-old Angela Smith. "No one is going to judge you. Among dancers, it's so competitive. You have to look a certain way, be a certain way. When you come here, it's an audience of one."</p><p> "Spirit Play," at Phinney Neighborhood Center, is another road sign on the highway to heavenly dance. The twice-a-month class is taught by Betsey Beckman, a nationally known Catholic liturgical dancer who, according to her bio, "dedicates her life and work to reclaiming and celebrating the body as sacred." </p><p> Beckman, all muscle and sinew, recently teamed up with a member of University Congregational Church to rehe{censored}, through dance and dialogue, the parable of "The Woman at the Well" for an upcoming Sunday service.</p><p> <img src="http://seattlepi.nwsource.com/dayart/20060406/226praise_class_pray.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /> <a href="http://seattlepi.nwsource.com/photos/photo.asp?PhotoID=88068" target="_blank"><img src="http://seattlepi.nwsource.com/art2/zoom.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a>Robert Sumner / Special to the Seattle P-I Sara Sabandal, center, of Woodinville prays at the conclusion of a class at the Westlake Dance Center. Students may pray in silence or aloud as they sit in the circle. Using her shawl with the artistry of a caped matador, she sinuously twisted, uncoiled her frame and unfurled a graceful leg toward the heavens. </p><p> "In liturgical dance," said Beckman, "you're meant to be a vehicle to a larger purpose." </p><p> In Redmond, 6th Day Dance Company is one of the most ambitious examples of the dance trend. A professional, modern-dance troupe with a Christian overlay, 6th Day was formed in 2003 and recently earned non-profit status. </p><p> One of its stated missions is to stage community productions to "educate audiences on the use of dance as an act of spirituality." </p><p> "We actually started as a dance ministry of Antioch Bible Church," Breece said. "The purpose at that time was to offer dance as a praise and worship tool to the church members."</p><p> The company's hip-hop troupe, Unscripted, offers "educational outreach" and defines its style as "tight and precise and cool, just like our Savior."</p><p> "We're not about preaching," said Breece, "but we want to give kids an alternative to what's out there on the street."</p><p> In this age of politicized religion, 6th Day offers a mixed message. On one hand, Breece said, anyone can come to a show and have a good time: "We just want to get a conversation going, and you don't have to believe what we believe." </p><p> On the other hand, she describes the dancers as "taking a stand" for their beliefs. Hence the title of their upcoming spring performance: "Breaking Ground."</p><p> "I feel we are breaking ground in Washington," Breece said. "Washington is a totally liberal state, and we're here to fight that. </p><p> "Sometimes dance is a much less intrusive way for people to hear the message."</p><p> Given the trend, it was only a matter of time before Christian dancers made their presence felt in secular arenas such as Cornish College of the Arts.</p><p> Kitty Daniels, who chairs the dance department at the Capitol Hill school, said the past five years have brought an influx of Christian students -- people looking for ways to integrate faith and dance.</p><p> "They're becoming more open about it," she said. "It never used to be mentioned in application essays before."</p><p> Some of the students have even formed a Bible study group -- a move that has Daniels scratching her head, given that, historically, "artists tend to be the rebels in society." </p><p> By now she has come to expect that, when seniors perform their required thesis concerts, some will use the program notes to thank not only their parents and teachers, but the powers above.</p><p> "In the last two years," she said, "probably 20 percent have said, 'I thank the Lord for my faith.' "</p><p> It's not always a comfortable fit. </p><p> "When I went to Cornish my freshman year," said Amy Weaver, a 2005 graduate who dances professionally, "I felt like a freak because I was a Christian. What (classmates) perceived a Christian to be -- I wasn't that. For the first time, I felt like a minority." </p><p> Having honed their technique, some dancers hope to raise the aesthetics of spiritual dance and turn it into a recognized art form.</p><p> Vania Bynum, a former Microsoft engineer and recent Cornish graduate, solos at churches in Seattle and hopes to form a company along the lines of 6th Day Dance. She studied praise-dance technique at Dramatic Truth, a Christian dance school in Kansas.</p><p> Despite Seattle's "unchurched" reputation, she sees a strong strain of spirituality here and believes anyone can enjoy the artistry of a well-executed Christian dance.</p><p> "Even if you are an atheist," she said, "you can be touched by spiritual dance."</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 91131, member: 2610"] [b]Re: Dancing In Tune With Gurbani[/b] Thanks Aman Singh ji! I found an article on "spiritual dances". I guess someone already coined a term, lol, but I still like my "motion meditation" term. :D Article from: [url=http://seattlepi.nwsource.com/local/265732_praisedance06.html]Dance helps churches get in step with God[/url] [SIZE=3][B]Dance helps churches get in step with God[/B][/SIZE] By [EMAIL="ceceliagoodnow@seattlepi.com"]CECELIA GOODNOW[/EMAIL] P-I REPORTER A dozen lithe, young bodies undulate in unison on the shadowy dance floor -- lunging, flexing, tracing shoulder circles to a throbbing bass that resonates in the bones. [IMG]http://seattlepi.nwsource.com/art2/corner.gif[/IMG] MULTIMEDIA [IMG]http://seattlepi.nwsource.com/dayart/20060404/praisedancing_th.jpg[/IMG] View a slideshow (with audio) featuring photos by Robert Sumner: [URL="http://blog.seattlepi.nwsource.com/audio/praisedancing/"][B]High bandwidth[/B][/URL] [URL="http://blog.seattlepi.nwsource.com/audio/praisedancing/small.html"][B]Low bandwidth[/B][/URL] Reflected in the mirrored walls, the dancers' indistinct ranks seem to stretch from here to eternity in the mini-twinkle of white and blue holiday lights. "Free-dommm," wails a soulful vocalist. It could be a page from the club scene, like any date bar on a Friday night. But judge not according to appearance, as the Good Book says. For this "From the Soul" class at Westlake Dance Center is a 90-minute shadow dance with God -- one entry on an increasingly crowded Christian dance card. "Lord," a young student murmurs in heartfelt opening prayer, "really bless this class and let us not worry about what other people think of us." Like a suitor who has finally passed parental muster, dance is making itself at home as an expression of Christian faith, feeding a hunger for soulful movement that both giveth and taketh from pop culture. Once limited to charismatic and Pentecostal worship, dance has entered the mainstream as a growing number of churches weave choreographed dance moves, from hip-hop ensembles to sylphlike solos, into their services. Increasingly, it's a two-way street, as trained dancers with Christian beliefs make their presence felt in the seculardance world. [IMG]http://seattlepi.nwsource.com/dayart/20060406/226praise_class_danceB.jpg[/IMG] [URL="http://seattlepi.nwsource.com/photos/photo.asp?PhotoID=88067"][IMG]http://seattlepi.nwsource.com/art2/zoom.gif[/IMG][/URL]Robert Sumner / Special to the Seattle P-I Kate Harris, left, and Angela Smith practice a dance during a class called "From the Soul" at the Westlake Dance Center in Seattle. McDonald's Gospelfest, which has its Seattle debut Saturday at The Paramount Theatre, jumped on the trend five years ago with a new "praise dance" category that is fast overtaking the more traditional singing acts. The trend has launched an entire industry of instructional DVDs, classes -- even "liturgical dancewear" that blends freedom of movement with New Testament modesty. Think ankle-length circle skirts and angel sleeves. Never mind that some contemporary Christian dancers wouldn't be caught dead in them. "The silhouette is very much like what a priest would wear," said designer Liz Livingstone, a West Seattle native who recently took over Capezio's year-old liturgical dance line. "It's all about modesty." Like Capezio, Body Wrappers is known for ballet leotards that fit like a second skin. But six years ago it bowed to customer demand and blazed a trail for liturgical dancewear of the manger-scene variety. Response has been huge, and the line now accounts for 7 percent of sales. "We saw an opportunity, and we took it," said Marketing Director Judith Christ (rhymes with "kissed"). Locally, the trend is showing up in classes such as "From the Soul," a Christian dance class launched three years ago at Westlake Dance Center near Northgate. Each sweat-drenched, 90-minute session blends prayer circles and uplifting parables with rigorous jazz technique, driven by a contemporary Christian soundtrack of rock and R&B. "We don't water it down," said instructor and dance center director Sheri Lewis, a forthright redhead who deplores the "cheesiness" of so much Christian dance. "If the word 'Jesus' is in the music, we don't (turn) it down to be politically correct." The drop-in class has a joyful vibe, with playful camaraderie among the students, many of whom are regulars. "I feel more confident here as a dancer," said 24-year-old Angela Smith. "No one is going to judge you. Among dancers, it's so competitive. You have to look a certain way, be a certain way. When you come here, it's an audience of one." "Spirit Play," at Phinney Neighborhood Center, is another road sign on the highway to heavenly dance. The twice-a-month class is taught by Betsey Beckman, a nationally known Catholic liturgical dancer who, according to her bio, "dedicates her life and work to reclaiming and celebrating the body as sacred." Beckman, all muscle and sinew, recently teamed up with a member of University Congregational Church to rehe{censored}, through dance and dialogue, the parable of "The Woman at the Well" for an upcoming Sunday service. [IMG]http://seattlepi.nwsource.com/dayart/20060406/226praise_class_pray.jpg[/IMG] [URL="http://seattlepi.nwsource.com/photos/photo.asp?PhotoID=88068"][IMG]http://seattlepi.nwsource.com/art2/zoom.gif[/IMG][/URL]Robert Sumner / Special to the Seattle P-I Sara Sabandal, center, of Woodinville prays at the conclusion of a class at the Westlake Dance Center. Students may pray in silence or aloud as they sit in the circle. Using her shawl with the artistry of a caped matador, she sinuously twisted, uncoiled her frame and unfurled a graceful leg toward the heavens. "In liturgical dance," said Beckman, "you're meant to be a vehicle to a larger purpose." In Redmond, 6th Day Dance Company is one of the most ambitious examples of the dance trend. A professional, modern-dance troupe with a Christian overlay, 6th Day was formed in 2003 and recently earned non-profit status. One of its stated missions is to stage community productions to "educate audiences on the use of dance as an act of spirituality." "We actually started as a dance ministry of Antioch Bible Church," Breece said. "The purpose at that time was to offer dance as a praise and worship tool to the church members." The company's hip-hop troupe, Unscripted, offers "educational outreach" and defines its style as "tight and precise and cool, just like our Savior." "We're not about preaching," said Breece, "but we want to give kids an alternative to what's out there on the street." In this age of politicized religion, 6th Day offers a mixed message. On one hand, Breece said, anyone can come to a show and have a good time: "We just want to get a conversation going, and you don't have to believe what we believe." On the other hand, she describes the dancers as "taking a stand" for their beliefs. Hence the title of their upcoming spring performance: "Breaking Ground." "I feel we are breaking ground in Washington," Breece said. "Washington is a totally liberal state, and we're here to fight that. "Sometimes dance is a much less intrusive way for people to hear the message." Given the trend, it was only a matter of time before Christian dancers made their presence felt in secular arenas such as Cornish College of the Arts. Kitty Daniels, who chairs the dance department at the Capitol Hill school, said the past five years have brought an influx of Christian students -- people looking for ways to integrate faith and dance. "They're becoming more open about it," she said. "It never used to be mentioned in application essays before." Some of the students have even formed a Bible study group -- a move that has Daniels scratching her head, given that, historically, "artists tend to be the rebels in society." By now she has come to expect that, when seniors perform their required thesis concerts, some will use the program notes to thank not only their parents and teachers, but the powers above. "In the last two years," she said, "probably 20 percent have said, 'I thank the Lord for my faith.' " It's not always a comfortable fit. "When I went to Cornish my freshman year," said Amy Weaver, a 2005 graduate who dances professionally, "I felt like a freak because I was a Christian. What (classmates) perceived a Christian to be -- I wasn't that. For the first time, I felt like a minority." Having honed their technique, some dancers hope to raise the aesthetics of spiritual dance and turn it into a recognized art form. Vania Bynum, a former Microsoft engineer and recent Cornish graduate, solos at churches in Seattle and hopes to form a company along the lines of 6th Day Dance. She studied praise-dance technique at Dramatic Truth, a Christian dance school in Kansas. Despite Seattle's "unchurched" reputation, she sees a strong strain of spirituality here and believes anyone can enjoy the artistry of a well-executed Christian dance. "Even if you are an atheist," she said, "you can be touched by spiritual dance." [/QUOTE]
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