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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Dalai Lama Wanted International Focus On Climate Issues In Tibet
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<blockquote data-quote="spnadmin" data-source="post: 138665" data-attributes="member: 35"><p>Dalai Lama wanted international focus on climate issues in Tibet</p><p></p><p>Jason Burke</p><p></p><p></p><p>The Dalai Lama told U.S. diplomats last year that the international community should focus on climate change rather than politics in Tibet because environmental problems were more urgent, secret American cables reveal.</p><p></p><p>The exiled Tibetan Buddhist spiritual leader told Timothy Roemer, the U.S. ambassador to India, that the “political agenda should be sidelined for five to 10 years and the international community should shift its focus to climate change on the Tibetan plateau” during a meeting in Delhi last August.</p><p></p><p>“Melting glaciers, deforestation and increasingly polluted water from mining projects were problems that ‘cannot wait’, but the Tibetans could wait five to 10 years for a political solution,” he was reported as saying.</p><p></p><p>Though the Dalai Lama has frequently raised environmental issues, he has never publicly suggested that political questions take second place, nor spoken of any timescale with such precision.</p><p></p><p>Mr. Roemer speculated, in his cable to Washington reporting the meeting, that “the Dalai Lama’s message may signal a broader shift in strategy to reframe the Tibet issue as an environmental concern”.</p><p></p><p>In their meeting, the ambassador reported, the Dalai Lama criticised China’s energy policy, saying dam construction in Tibet had displaced thousands of people and left temples and monasteries underwater.</p><p></p><p>He recommended that the Chinese authorities compensate Tibetans for disrupting their nomadic lifestyle with vocational training, such as weaving, and said there were “three poles” in danger of melting — the north pole, the south pole, and “the glaciers at the pole of Tibet”.</p><p></p><p>The cables also reveal the desperate appeals made by the Dalai Lama for intervention by the U.S. during unrest in Tibet during spring 2008.</p><p></p><p>As a heavy crackdown followed demonstrations and rioting, he pleaded with U.S. officials to take action that would “make an impact” in Beijing.</p><p></p><p>At the end of one 30-minute meeting, a cable reports that the Dalai Lama embraced the embassy’s officials and “made a final plea”.</p><p></p><p>“Tibet is a dying nation. We need America’s help,” he was reported as saying.</p><p></p><p>Other cables reveal U.S. fears that the influence of the 75-year-old Dalai Lama over the Tibetan community in exile might be waning or that a succession to his leadership could pose problems.</p><p></p><p>In June 2008, officials reported that their visit to six Tibetan refugee settlements across north and north-eastern India “underscores concerns that frustrated and dissatisfied Tibetan youth ... could pose serious problems”.</p><p></p><p>“A widening generational divide finds Tibetan leaders unable to resolve growing dissatisfaction among younger Tibetans,” the officials said.</p><p></p><p>In February, following the ninth round of talks in Beijing between the Tibetan government in exile, known as the Central Tibetan Administration (CTA), and Chinese officials, U.S. diplomats predicted that “the Chinese government’s international credibility on human rights will continue to decline as Tibetans gain further access to media tools”.</p><p></p><p>In a section of the cable entitled “A militant Shangri-La?”, a reference to the fictional mythical Himalayan kingdom, the officials explained: “Their frustration’s effect on the Tibetan movement could be exacerbated by the passage of time, as the Dalai Lama’s increasing age inevitably slows down his gruelling travel schedule and his potential ability to continue to capture the world’s attention on his people’s plight.” A final point, made repeatedly by officials, is that the Indian government’s policy towards the Tibetans in exile is likely to be decided by public sentiment.</p><p></p><p>In one confidential cable of March 2008, an official told Washington that Shiv Shankar Menon, the current Indian national security adviser and then India’s top diplomat, had explained to the U.S. ambassador that though “the Tibetan movement has the sympathy of the Indian public, and India has been a generally supportive home to tens of thousands of Tibetans, including the Dalai Lama, for nearly 50 years ... the tacit agreement that Tibetans are welcome in India as long as they don’t cause problems is being challenged at a time when India’s complex relationship with Beijing is churning with border issues, rivalry for regional influence, a growing economic interdependence, the nascent stages of joint military exercises, and numerous other priorities”.</p><p></p><p>The U.S. officials concluded that “while the [government of India] will never admit it”, New Delhi’s “balancing act with India’s Tibetans [would] continue for the foreseeable future, with the caveat that a rise in violence — either by Tibetans here or by the Chinese security forces in Tibet — could quickly tip the balance in favour of the side with greater public support”. </p><p></p><p><a href="http://www.thehindu.com/news/international/article957006.ece?homepage=true" target="_blank">http://www.thehindu.com/news/international/article957006.ece?homepage=true</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 138665, member: 35"] Dalai Lama wanted international focus on climate issues in Tibet Jason Burke The Dalai Lama told U.S. diplomats last year that the international community should focus on climate change rather than politics in Tibet because environmental problems were more urgent, secret American cables reveal. The exiled Tibetan Buddhist spiritual leader told Timothy Roemer, the U.S. ambassador to India, that the “political agenda should be sidelined for five to 10 years and the international community should shift its focus to climate change on the Tibetan plateau” during a meeting in Delhi last August. “Melting glaciers, deforestation and increasingly polluted water from mining projects were problems that ‘cannot wait’, but the Tibetans could wait five to 10 years for a political solution,” he was reported as saying. Though the Dalai Lama has frequently raised environmental issues, he has never publicly suggested that political questions take second place, nor spoken of any timescale with such precision. Mr. Roemer speculated, in his cable to Washington reporting the meeting, that “the Dalai Lama’s message may signal a broader shift in strategy to reframe the Tibet issue as an environmental concern”. In their meeting, the ambassador reported, the Dalai Lama criticised China’s energy policy, saying dam construction in Tibet had displaced thousands of people and left temples and monasteries underwater. He recommended that the Chinese authorities compensate Tibetans for disrupting their nomadic lifestyle with vocational training, such as weaving, and said there were “three poles” in danger of melting — the north pole, the south pole, and “the glaciers at the pole of Tibet”. The cables also reveal the desperate appeals made by the Dalai Lama for intervention by the U.S. during unrest in Tibet during spring 2008. As a heavy crackdown followed demonstrations and rioting, he pleaded with U.S. officials to take action that would “make an impact” in Beijing. At the end of one 30-minute meeting, a cable reports that the Dalai Lama embraced the embassy’s officials and “made a final plea”. “Tibet is a dying nation. We need America’s help,” he was reported as saying. Other cables reveal U.S. fears that the influence of the 75-year-old Dalai Lama over the Tibetan community in exile might be waning or that a succession to his leadership could pose problems. In June 2008, officials reported that their visit to six Tibetan refugee settlements across north and north-eastern India “underscores concerns that frustrated and dissatisfied Tibetan youth ... could pose serious problems”. “A widening generational divide finds Tibetan leaders unable to resolve growing dissatisfaction among younger Tibetans,” the officials said. In February, following the ninth round of talks in Beijing between the Tibetan government in exile, known as the Central Tibetan Administration (CTA), and Chinese officials, U.S. diplomats predicted that “the Chinese government’s international credibility on human rights will continue to decline as Tibetans gain further access to media tools”. In a section of the cable entitled “A militant Shangri-La?”, a reference to the fictional mythical Himalayan kingdom, the officials explained: “Their frustration’s effect on the Tibetan movement could be exacerbated by the passage of time, as the Dalai Lama’s increasing age inevitably slows down his gruelling travel schedule and his potential ability to continue to capture the world’s attention on his people’s plight.” A final point, made repeatedly by officials, is that the Indian government’s policy towards the Tibetans in exile is likely to be decided by public sentiment. In one confidential cable of March 2008, an official told Washington that Shiv Shankar Menon, the current Indian national security adviser and then India’s top diplomat, had explained to the U.S. ambassador that though “the Tibetan movement has the sympathy of the Indian public, and India has been a generally supportive home to tens of thousands of Tibetans, including the Dalai Lama, for nearly 50 years ... the tacit agreement that Tibetans are welcome in India as long as they don’t cause problems is being challenged at a time when India’s complex relationship with Beijing is churning with border issues, rivalry for regional influence, a growing economic interdependence, the nascent stages of joint military exercises, and numerous other priorities”. The U.S. officials concluded that “while the [government of India] will never admit it”, New Delhi’s “balancing act with India’s Tibetans [would] continue for the foreseeable future, with the caveat that a rise in violence — either by Tibetans here or by the Chinese security forces in Tibet — could quickly tip the balance in favour of the side with greater public support”. [url]http://www.thehindu.com/news/international/article957006.ece?homepage=true[/url] [/QUOTE]
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