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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Articles
Spiritual
Dalai Lama: Negative Emotions
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<blockquote data-quote="Archived_Member16" data-source="post: 51845" data-attributes="member: 884"><p><span style="font-size: 18px"><span style="color: #000080"><strong>Negative emotions arise as we don't control our mind: Dalai Lama</strong></span></span></p><p><strong><span style="color: #000080">Pioneer News Service - Hamirpur</span></strong></p><p></p><p> </p><p><span style="color: #000080">Tibetan Spiritual Guru, Dalai Lama has said that the negative emotions arise because we do not control or train our mind. "We cannot do that by offering prayers. Rather it can be done through reasoning. If we could train our mind and develop positive mental attitude such as compassion, then it would help oneself as well as the other beings. It will also help us in this life as well as in our next life. As we all believe in religion, we have to be compassionate all the time in good as well as in bad times. Thus, through reason we can train our mind." </span></p><p> </p><p><span style="color: #000080">"And for that, we need wisdom and knowledge to differentiate what is right and what is wrong and what are the things we have to adopt and what have to be dropped. That is why it is important to study the teachings of the Buddha", he said. </span></p><p> </p><p><span style="color: #000080">On the 15th or last day of the Losar (Tibetan New Year), thousands of devotees gathered at the Tsuglakhang (Main Temple) to listen to His Holiness the Dalai Lama's teachings from the Jataka tales this morning. The Tsuglakhang courtyard was packed with devotees comprising of both Tibetans and non-Tibetans. There are many Tibetans from Tibet among the crowd. </span></p><p> </p><p><span style="color: #000080">He spoke on the importance of training our mind and explained how negative emotions like anger, attachment and ignorance cause problems and unhappiness to all the sentient beings because we can't see and think when we are covered by these negative emotions and ultimately they lead to violence. These are our real enemies and it is within us. </span></p><p> </p><p><span style="color: #000080">The Tibetan spiritual guru emphasised the importance of studying even if we are dying the next day. He related that to the old people in jest and made every audience laugh. </span></p><p> </p><p><span style="color: #000080">Speaking on the various religions, the Dalai Lama said that all the religions in the world are for our benefit. They help us in solving problems though with different approach. All the religions convey same message of love, compassion, forgiveness, and tolerance</span>.</p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 51845, member: 884"] [SIZE=5][COLOR=#000080][B]Negative emotions arise as we don't control our mind: Dalai Lama[/B][/COLOR][/SIZE] [B][COLOR=#000080]Pioneer News Service - Hamirpur[/COLOR][/B] [COLOR=#000080]Tibetan Spiritual Guru, Dalai Lama has said that the negative emotions arise because we do not control or train our mind. "We cannot do that by offering prayers. Rather it can be done through reasoning. If we could train our mind and develop positive mental attitude such as compassion, then it would help oneself as well as the other beings. It will also help us in this life as well as in our next life. As we all believe in religion, we have to be compassionate all the time in good as well as in bad times. Thus, through reason we can train our mind." [/COLOR] [COLOR=#000080]"And for that, we need wisdom and knowledge to differentiate what is right and what is wrong and what are the things we have to adopt and what have to be dropped. That is why it is important to study the teachings of the Buddha", he said. [/COLOR] [COLOR=#000080]On the 15th or last day of the Losar (Tibetan New Year), thousands of devotees gathered at the Tsuglakhang (Main Temple) to listen to His Holiness the Dalai Lama's teachings from the Jataka tales this morning. The Tsuglakhang courtyard was packed with devotees comprising of both Tibetans and non-Tibetans. There are many Tibetans from Tibet among the crowd. [/COLOR] [COLOR=#000080]He spoke on the importance of training our mind and explained how negative emotions like anger, attachment and ignorance cause problems and unhappiness to all the sentient beings because we can't see and think when we are covered by these negative emotions and ultimately they lead to violence. These are our real enemies and it is within us. [/COLOR] [COLOR=#000080]The Tibetan spiritual guru emphasised the importance of studying even if we are dying the next day. He related that to the old people in jest and made every audience laugh. [/COLOR] [COLOR=#000080]Speaking on the various religions, the Dalai Lama said that all the religions in the world are for our benefit. They help us in solving problems though with different approach. All the religions convey same message of love, compassion, forgiveness, and tolerance[/COLOR]. [/QUOTE]
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