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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Daily Amrit Vela Blog - Difficulties, Joys, Methods Of This Practical Journey To Self Discovery
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<blockquote data-quote="Original" data-source="post: 208059" data-attributes="member: 14400"><p>Japjisahib Ji - SSA</p><p></p><p>Huh..what problem ? Gurbani is "active" and positive, not "restrictive" and negative. The very word "gur"- "bani" is the <strong>solution</strong>, the light of life for a SIKH and not a problem and never will be a problem.</p><p></p><p>..Guru Arjun Ji is pretyy clear when he says, " hey human [ਮਾਨੁਖ] thou art creation of God [</p><p>ਦੇਹੁਰੀਆ] and your purpose for being created a human is to meet your creator. Where is the problem in that ? I think you're complicating what is basically a simple statement of fact from within a theological perspective.</p><p></p><p>..I'm sorry to hear that ! Have a read of the opening passage of Asa Di Vaar and see what Gur Nanak is saying...</p><p></p><p>..this is the world of duality, you cannot have one without the other. Of course, there is suffering [dukh] and comfort [sukh], this is the huiman condition. Doctrinal Sikhism seeks to address the very same and offers by way of relief, a spiritual journey - nam simran [open to wider interpretation].</p><p></p><p>..AP is nirgun, has no agenda at all, everything is as a result of AP the attributiveless ! No mission - no nothing, AP just is, an existence.</p><p></p><p>.. "reincarnation" - !</p><p></p><p>..in that case AP failed because all humans are intrinsically fearful and conflictive !</p><p></p><p>..in this case AP succeeded to a degree, that is, altruistic and cooperative !</p><p></p><p>..stick to selling sand to the Arabs or else, you'll be held responsible for starting WW3 !</p><p></p><p>..yes, I agree ! Sachiar as an ideal is to <strong>theoretically</strong> populate on the proviso that one remains within and on the path of HUKAM.</p><p></p><p>....yes ! indeed, its a rare opportunity to be born human....gurbani is saying take advantage and meet the Govind within you !</p><p></p><p>..please share !</p><p></p><p>,,Japjisahib Ji, you're both learned and a senior member of SPN, pls show respect to "nam simran". I must remind you of the <strong>right</strong> to respect and dignity of others in a democratic society. I'll request Admin Singh Ji to throw the rule book at you, for reference sake. Sikhs "do not" look down upon anyone, but rather, accommodate and understand everyone. Their mission is to strive for unity in diversity. Use of derogatory or profane language is contrary to Sikh belief n value, kindly show respect when visiting SIKH site, thank you !</p><p></p><p>Let us start from today to become "sachiar and practical" as per your observation above !</p><p></p><p>..which is love ! Love not war - let's see, shall we ! You will hereinafter, accept the meditators, gladiators, agitators and dictators on account them being humans wannabe SIKHS and allow them safe passage without fear or favour.</p><p></p><p>...and you're sending them [meditators] back up because you don't want them here, ha !</p><p></p><p>Goodnight n Godbless</p></blockquote><p></p>
[QUOTE="Original, post: 208059, member: 14400"] Japjisahib Ji - SSA Huh..what problem ? Gurbani is "active" and positive, not "restrictive" and negative. The very word "gur"- "bani" is the [B]solution[/B], the light of life for a SIKH and not a problem and never will be a problem. ..Guru Arjun Ji is pretyy clear when he says, " hey human [ਮਾਨੁਖ] thou art creation of God [ ਦੇਹੁਰੀਆ] and your purpose for being created a human is to meet your creator. Where is the problem in that ? I think you're complicating what is basically a simple statement of fact from within a theological perspective. ..I'm sorry to hear that ! Have a read of the opening passage of Asa Di Vaar and see what Gur Nanak is saying... ..this is the world of duality, you cannot have one without the other. Of course, there is suffering [dukh] and comfort [sukh], this is the huiman condition. Doctrinal Sikhism seeks to address the very same and offers by way of relief, a spiritual journey - nam simran [open to wider interpretation]. ..AP is nirgun, has no agenda at all, everything is as a result of AP the attributiveless ! No mission - no nothing, AP just is, an existence. .. "reincarnation" - ! ..in that case AP failed because all humans are intrinsically fearful and conflictive ! ..in this case AP succeeded to a degree, that is, altruistic and cooperative ! ..stick to selling sand to the Arabs or else, you'll be held responsible for starting WW3 ! ..yes, I agree ! Sachiar as an ideal is to [B]theoretically[/B] populate on the proviso that one remains within and on the path of HUKAM. ....yes ! indeed, its a rare opportunity to be born human....gurbani is saying take advantage and meet the Govind within you ! ..please share ! ,,Japjisahib Ji, you're both learned and a senior member of SPN, pls show respect to "nam simran". I must remind you of the [B]right[/B] to respect and dignity of others in a democratic society. I'll request Admin Singh Ji to throw the rule book at you, for reference sake. Sikhs "do not" look down upon anyone, but rather, accommodate and understand everyone. Their mission is to strive for unity in diversity. Use of derogatory or profane language is contrary to Sikh belief n value, kindly show respect when visiting SIKH site, thank you ! Let us start from today to become "sachiar and practical" as per your observation above ! ..which is love ! Love not war - let's see, shall we ! You will hereinafter, accept the meditators, gladiators, agitators and dictators on account them being humans wannabe SIKHS and allow them safe passage without fear or favour. ...and you're sending them [meditators] back up because you don't want them here, ha ! Goodnight n Godbless [/QUOTE]
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