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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Daily Amrit Vela Blog - Difficulties, Joys, Methods Of This Practical Journey To Self Discovery
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<blockquote data-quote="chazSingh" data-source="post: 203971" data-attributes="member: 17409"><p>Hi Lucky Ji,</p><p></p><p>I know how you feel Ji. Someone once said to me that Patience is a divine quality that we need to establish and we only overcome this through our experience and feelings of frustration. Even slight fear of the unknown. God is within our very being, he knows all the things we need to battle against.</p><p></p><p>I get frustrated sometimes because at one point i was often overwhelmed with the mystical aspect...things seemed to be moving so fast...but then desires crept in for the experiences...if i didnt have the same experience, i wondered why...what i was doing wrong...attachement to them.</p><p></p><p>i soon realised that no matter where we are on this path, the 5 thieves still exist in some form, and we are battling them at every step. no doubt there was a little fear sometimes, and maybe this is why God slows things down...until we are ready for moving forward.</p><p></p><p>But i also believe and feel that many changes and things are happening within us, even if sometimes we feel stuck in a certain place, and then i feel our patiance and faith and trust come into it....to surrender and accept that in the end we (Ego) cannot make anything happen...it is His Grace that opens it all up for us.</p><p></p><p>But it is His grace that gets us doing our simran, our Seva, gets us thinking about it, contemplating it...all Grace in different forms...</p><p></p><p>For me, sometimes i Ego says "you are becoming calm, humble..Anger is dissapearing", then a life event happens and booom, anger, frustration brews up inside me...these are little signs along the path and a kick in our Ego...that we may be becoming complacent and there is much to do and overcome with the power of Waheguru within us...more simran, maybe longer hours, more seva etc.</p><p></p><p>Recently i have been having images of a sexual nature flash into my mind during simran, and in dreams after Simran...maybe this is filtering out of my subconscious...i just have to keep my faith that Gods light is cleaning me up from my bad habits and thoughts...during which time we must prevent out Ego from coming in and causing frustration.</p><p></p><p>My ardaas and mental thinking during Simran recently is to just surrender it all to Waheguru, to say i am happy with just your prescense...to know that you're there, and that you'll always be there... i dont want any amazing experiences and that i'm happy as you keep me".</p><p></p><p>This kind of personal ardaas seems to be helping me keep frustration, fear of moving forward into the seemingly unknown, and is keeping me more humble , content and at gods feet.</p><p></p><p>Going through the door? i think when the time is right, your inner shabad will pull\guide you throught it (whatever this door is)...jst like the sound of something dropping on the floor in a silent room that suddenly pulls your attention towards it..</p><p></p><p>sabadh g<strong>u</strong>r<strong>oo</strong>s<strong>u</strong>rath dhh<strong>u</strong>n ch<strong>ae</strong>l<strong>aa</strong>|| 993</p><p><em>The Shabad is the Guru, upon whom I lovingly focus my consciousness; I am the chaylaa, the disciple.</em></p><p></p><p>sach<strong>ai</strong>sabadh th<strong>aa</strong>rr<strong>ee</strong>ch<strong>i</strong>th l<strong>aa</strong>e<strong>ae</strong>|| 1044</p><p><em>He links his consciousness to the deep meditative state of the True Shabad.</em></p><p></p><p>man r<strong>ae</strong>sabadh tharah<strong>u</strong>ch<strong>i</strong>th l<strong>aa</strong>e || 19</p><p><em>O mind, swim across, by focusing your consciousness on the Shabad.</em></p><p></p><p>Hope this helps Lucky Ji...God Bless on your journey ahead</p></blockquote><p></p>
[QUOTE="chazSingh, post: 203971, member: 17409"] Hi Lucky Ji, I know how you feel Ji. Someone once said to me that Patience is a divine quality that we need to establish and we only overcome this through our experience and feelings of frustration. Even slight fear of the unknown. God is within our very being, he knows all the things we need to battle against. I get frustrated sometimes because at one point i was often overwhelmed with the mystical aspect...things seemed to be moving so fast...but then desires crept in for the experiences...if i didnt have the same experience, i wondered why...what i was doing wrong...attachement to them. i soon realised that no matter where we are on this path, the 5 thieves still exist in some form, and we are battling them at every step. no doubt there was a little fear sometimes, and maybe this is why God slows things down...until we are ready for moving forward. But i also believe and feel that many changes and things are happening within us, even if sometimes we feel stuck in a certain place, and then i feel our patiance and faith and trust come into it....to surrender and accept that in the end we (Ego) cannot make anything happen...it is His Grace that opens it all up for us. But it is His grace that gets us doing our simran, our Seva, gets us thinking about it, contemplating it...all Grace in different forms... For me, sometimes i Ego says "you are becoming calm, humble..Anger is dissapearing", then a life event happens and booom, anger, frustration brews up inside me...these are little signs along the path and a kick in our Ego...that we may be becoming complacent and there is much to do and overcome with the power of Waheguru within us...more simran, maybe longer hours, more seva etc. Recently i have been having images of a sexual nature flash into my mind during simran, and in dreams after Simran...maybe this is filtering out of my subconscious...i just have to keep my faith that Gods light is cleaning me up from my bad habits and thoughts...during which time we must prevent out Ego from coming in and causing frustration. My ardaas and mental thinking during Simran recently is to just surrender it all to Waheguru, to say i am happy with just your prescense...to know that you're there, and that you'll always be there... i dont want any amazing experiences and that i'm happy as you keep me". This kind of personal ardaas seems to be helping me keep frustration, fear of moving forward into the seemingly unknown, and is keeping me more humble , content and at gods feet. Going through the door? i think when the time is right, your inner shabad will pull\guide you throught it (whatever this door is)...jst like the sound of something dropping on the floor in a silent room that suddenly pulls your attention towards it.. sabadh g[B]u[/B]r[B]oo[/B]s[B]u[/B]rath dhh[B]u[/B]n ch[B]ae[/B]l[B]aa[/B]|| 993 [I]The Shabad is the Guru, upon whom I lovingly focus my consciousness; I am the chaylaa, the disciple.[/I] sach[B]ai[/B]sabadh th[B]aa[/B]rr[B]ee[/B]ch[B]i[/B]th l[B]aa[/B]e[B]ae[/B]|| 1044 [I]He links his consciousness to the deep meditative state of the True Shabad.[/I] man r[B]ae[/B]sabadh tharah[B]u[/B]ch[B]i[/B]th l[B]aa[/B]e || 19 [I]O mind, swim across, by focusing your consciousness on the Shabad.[/I] Hope this helps Lucky Ji...God Bless on your journey ahead [/QUOTE]
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