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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Daily Amrit Vela Blog - Difficulties, Joys, Methods Of This Practical Journey To Self Discovery
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<blockquote data-quote="chazSingh" data-source="post: 203962" data-attributes="member: 17409"><p>Thank you Soul Jyot Ji,</p><p></p><p>So many lessons to learn from what you posted.</p><p>Ego affects us at all stages of the path to self and God realization.</p><p></p><p>Until we surrender to Guru Ji bit by bit, very little realization occurs.</p><p></p><p>Whilst our mind is saying "I am doing all this" "all is ME" "look at all the spiritual experiences I have" "I must be special" etc etc then our upliftment is slow and minimal.</p><p>Whilst our mind is Saying "I know everything" "this is my opinion and it is correct" "you are wrong, i am right", we are covered in thick Fog.</p><p></p><p>If there is one thing I am learning, when I am in Deep Simran, ALL is in His hands...I can do nothing but fall to my feet and surrender to this Wonderous Power...there is no place for EGO in this.</p><p></p><p><u><strong>The following Shabad by Guru Amar Das JI so Beautifully describes this inner journey.</strong></u></p><p></p><p>Within this cave, there is an inexhaustible treasure</p><p>Within this cave, the Invisible and Infinite Lord abides</p><p>He Himself is hidden, and He Himself is revealed; through the Word of the Guru's Shabad, selfishness and conceit are eliminated</p><p>I am a sacrifice, my soul is a sacrifice, to those who enshrine the Ambrosial Naam, the Name of the Lord, within their minds.</p><p>The taste of the Ambrosial Naam is very sweet! Through the Guru's Teachings, drink in this Ambrosial Nectar.</p><p>Subduing egotism, the rigid doors are opened.</p><p>The Priceless Naam is obtained by Guru's Grace</p><p>Without the Shabad, the Naam is not obtained. By Guru's Grace, it is implanted within the mind.</p><p>The Guru has applied the true ointment of spiritual wisdom to my eyes.</p><p>Deep within, the Divine Light has dawned, and the darkness of ignorance has been dispelled.</p><p>My light has merged into the Light; my mind has surrendered, and I am blessed with Glory in the Court of the Lord.</p><p>Those who look outside the body, searching for the Lord, shall not receive the Naam; they shall instead be forced to suffer the terrible pains of slavery.</p><p>The blind, self-willed manmukhs do not understand; but when they return once again to their own home, then, as Gurmukh, they find the genuine article</p><p>By Guru's Grace, the True Lord is found</p><p>Within your mind and body, see the Lord, and the filth of egotism shall depart</p><p>Sitting in that place, sing the Glorious Praises of the Lord forever, and be absorbed in the True Word of the Shabad.</p><p>Those who close off the nine gates, and restrain the wandering mind,</p><p>come to dwell in the Home of the Tenth Gate.</p><p>There, the Unstruck Melody of the Shabad vibrates day and night. Through the Guru's Teachings, the Shabad is heard</p><p>Without the Shabad, there is only darkness within</p><p></p><p></p><p><a href="http://www.sikhitothemax.com/page.asp?ShabadID=344" target="_blank">http://www.sikhitothemax.com/page.asp?ShabadID=344</a></p></blockquote><p></p>
[QUOTE="chazSingh, post: 203962, member: 17409"] Thank you Soul Jyot Ji, So many lessons to learn from what you posted. Ego affects us at all stages of the path to self and God realization. Until we surrender to Guru Ji bit by bit, very little realization occurs. Whilst our mind is saying "I am doing all this" "all is ME" "look at all the spiritual experiences I have" "I must be special" etc etc then our upliftment is slow and minimal. Whilst our mind is Saying "I know everything" "this is my opinion and it is correct" "you are wrong, i am right", we are covered in thick Fog. If there is one thing I am learning, when I am in Deep Simran, ALL is in His hands...I can do nothing but fall to my feet and surrender to this Wonderous Power...there is no place for EGO in this. [U][B]The following Shabad by Guru Amar Das JI so Beautifully describes this inner journey.[/B][/U] Within this cave, there is an inexhaustible treasure Within this cave, the Invisible and Infinite Lord abides He Himself is hidden, and He Himself is revealed; through the Word of the Guru's Shabad, selfishness and conceit are eliminated I am a sacrifice, my soul is a sacrifice, to those who enshrine the Ambrosial Naam, the Name of the Lord, within their minds. The taste of the Ambrosial Naam is very sweet! Through the Guru's Teachings, drink in this Ambrosial Nectar. Subduing egotism, the rigid doors are opened. The Priceless Naam is obtained by Guru's Grace Without the Shabad, the Naam is not obtained. By Guru's Grace, it is implanted within the mind. The Guru has applied the true ointment of spiritual wisdom to my eyes. Deep within, the Divine Light has dawned, and the darkness of ignorance has been dispelled. My light has merged into the Light; my mind has surrendered, and I am blessed with Glory in the Court of the Lord. Those who look outside the body, searching for the Lord, shall not receive the Naam; they shall instead be forced to suffer the terrible pains of slavery. The blind, self-willed manmukhs do not understand; but when they return once again to their own home, then, as Gurmukh, they find the genuine article By Guru's Grace, the True Lord is found Within your mind and body, see the Lord, and the filth of egotism shall depart Sitting in that place, sing the Glorious Praises of the Lord forever, and be absorbed in the True Word of the Shabad. Those who close off the nine gates, and restrain the wandering mind, come to dwell in the Home of the Tenth Gate. There, the Unstruck Melody of the Shabad vibrates day and night. Through the Guru's Teachings, the Shabad is heard Without the Shabad, there is only darkness within [URL]http://www.sikhitothemax.com/page.asp?ShabadID=344[/URL] [/QUOTE]
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