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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Daily Amrit Vela Blog - Difficulties, Joys, Methods Of This Practical Journey To Self Discovery
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<blockquote data-quote="chazSingh" data-source="post: 203959" data-attributes="member: 17409"><p><u><strong>Two powerful, beautiful and infinte lines/jewels in Japji Sahib</strong></u>-<strong>Importance of taking the journey to seek within and doing Amrit Vela</strong></p><p></p><p>s<strong>o</strong>ch<strong>ai</strong>s<strong>o</strong>ch n h<strong>o</strong>v<strong>ee</strong>j<strong>ae</strong>s<strong>o</strong>ch<strong>ee</strong>lakh v<strong>aa</strong>r ||ch<strong>u</strong>p<strong>ai</strong>ch<strong>u</strong>p n h<strong>o</strong>v<strong>ee</strong>j<strong>ae</strong>l<strong>aa</strong>e reh<strong>aa</strong>l<strong>i</strong>v th<strong>aa</strong>r ||</p><p></p><p>i know some people are wary of Yogi Bhajan's life, but in one of his talks he spoke of the above two lines, and for me it opened up the whole universe as he describes. It motivated my search, thirst for the truth began to grow to experience what the above two lines is pulling us towards.</p><p></p><p><u><strong>Thoughts on Line 1</strong></u></p><p>By 'thinking' he cannot be obtained or understood or 'known' ... thinking is a waste of life energy when its wandering in countless directions, it drains us and we are left with ideas, thoughts and limited understanding....so why think? Mind will always think...it<strong>lives</strong>by generating thoughts and creates our life experience...if mind stops working, the creation for us stops...so how can we stop thinking? We need the mind while we are here taking this journey yet it is also an obstacle. this is what the inner journey is all about (from my experience)</p><p></p><p>How can we obtain, experience our Creator without thought? is there a state of being or existence, in between thoughts..is there space in between thoughts? can we find that space, take our attention to it where thoughts no longer take hold of us where were are present in that divine moment<strong>where illusion of time no longer exists</strong>, i<strong>n that moment, precise moment where god is forever present in pure stillness and tranquility?</strong>Can we find that place? will Guru Ji take me there?</p><p></p><p>Lets Enjoy the journey to finding this out, as i am<img src="http://www.sikhphilosophy.net/images/smilies/orangeturban.png" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p></p><p><strong>Second line:</strong></p><p>By remaining silent, there is still no silence...so even when we obtain that state where thoughts of past and future and present no longer pull our attention, consciousness and energy, deep in inner seeking and meditation where pure stillness is found,<strong>and yet there is still no silence...what a beautiful jewel of Gurbani</strong></p><p></p><p>Something else is there...something else is listening, something else is present and talking, something else has a shabad.</p><p></p><p>Like Yogi Ji says...this is the formula...these two lines describe the whole of existance...the meaning just goes deeper and deeper the more you seek within....it just keeps on going and going deeper.Ego says<strong>"i have found the truth'</strong>, yet the more we seek the more there is to discover about ourselves and God, endless, infinte...are we able to explain this?</p><p></p><p>I'm enjoying the seeking, i'm sure we all are<img src="http://www.sikhphilosophy.net/images/smilies/orangeturban.png" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p></blockquote><p></p>
[QUOTE="chazSingh, post: 203959, member: 17409"] [U][B]Two powerful, beautiful and infinte lines/jewels in Japji Sahib[/B][/U]-[B]Importance of taking the journey to seek within and doing Amrit Vela[/B] s[B]o[/B]ch[B]ai[/B]s[B]o[/B]ch n h[B]o[/B]v[B]ee[/B]j[B]ae[/B]s[B]o[/B]ch[B]ee[/B]lakh v[B]aa[/B]r ||ch[B]u[/B]p[B]ai[/B]ch[B]u[/B]p n h[B]o[/B]v[B]ee[/B]j[B]ae[/B]l[B]aa[/B]e reh[B]aa[/B]l[B]i[/B]v th[B]aa[/B]r || i know some people are wary of Yogi Bhajan's life, but in one of his talks he spoke of the above two lines, and for me it opened up the whole universe as he describes. It motivated my search, thirst for the truth began to grow to experience what the above two lines is pulling us towards. [U][B]Thoughts on Line 1[/B][/U] By 'thinking' he cannot be obtained or understood or 'known' ... thinking is a waste of life energy when its wandering in countless directions, it drains us and we are left with ideas, thoughts and limited understanding....so why think? Mind will always think...it[B]lives[/B]by generating thoughts and creates our life experience...if mind stops working, the creation for us stops...so how can we stop thinking? We need the mind while we are here taking this journey yet it is also an obstacle. this is what the inner journey is all about (from my experience) How can we obtain, experience our Creator without thought? is there a state of being or existence, in between thoughts..is there space in between thoughts? can we find that space, take our attention to it where thoughts no longer take hold of us where were are present in that divine moment[B]where illusion of time no longer exists[/B], i[B]n that moment, precise moment where god is forever present in pure stillness and tranquility?[/B]Can we find that place? will Guru Ji take me there? Lets Enjoy the journey to finding this out, as i am[IMG]http://www.sikhphilosophy.net/images/smilies/orangeturban.png[/IMG] [B]Second line:[/B] By remaining silent, there is still no silence...so even when we obtain that state where thoughts of past and future and present no longer pull our attention, consciousness and energy, deep in inner seeking and meditation where pure stillness is found,[B]and yet there is still no silence...what a beautiful jewel of Gurbani[/B] Something else is there...something else is listening, something else is present and talking, something else has a shabad. Like Yogi Ji says...this is the formula...these two lines describe the whole of existance...the meaning just goes deeper and deeper the more you seek within....it just keeps on going and going deeper.Ego says[B]"i have found the truth'[/B], yet the more we seek the more there is to discover about ourselves and God, endless, infinte...are we able to explain this? I'm enjoying the seeking, i'm sure we all are[IMG]http://www.sikhphilosophy.net/images/smilies/orangeturban.png[/IMG] [/QUOTE]
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