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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Creator /God ਦਾਤਾ/ਰੱਬ In Sri Guru Granth Sahib Ji Is Masculine Or Feminine And What Is The Significa
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<blockquote data-quote="ravneet_sb" data-source="post: 157179" data-attributes="member: 13679"><p><u>Sat Sri Akaal,</u></p><p><u></u> <a href="http://www.sikhphilosophy.net/members/ambarsaria.html" target="_blank"><span style="color: green"><strong>Ambarsaria Ji, </strong></span></a></p><p></p><p>What is written as subject matter, </p><p>focus was on objective. </p><p></p><p>Each word to be spelled has objective</p><p></p><p></p><p>Ved refrence was taken from "GURU's BANI" itself.</p><p> <span style="color: green"><span style="font-family: 'AnmolLipiHeavy'"></span></span></p><p><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'"></span></span></p><p> </p><p></p><p></p><p></p><p>bay<u>d</u> puraan simri<u>t</u> sa<u>bh</u> <u>kh</u>ojay kahoo na oobarnaa. 477-2</p><p></p><p> I have searched all the Vedas, Puraanas and Simritees, but none of these can save anyone.</p><p> <span style="color: Green">That ellaborate study is not required as already been done by "Guru's" </span></p><p><span style="color: Green"></span></p><p></p><p></p><p> bay<u>d</u> ka<u>t</u>ayb simri<u>t</u> sa<u>bh</u> saasa<u>t</u> inH pa<u>rh</u>i-aa muka<u>t</u> na ho-ee. 747-18</p><p></p><p> One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation.</p><p> </p><p> <span style="color: green"><span style="font-family: 'AnmolLipiHeavy'"></span></span></p><p><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'"></span></span></p><p> bay<u>d</u> paa<u>th</u> sansaar kee kaar. 791-3</p><p></p><p> Reading the Vedas is the world's occupation;</p><p> Reading religious/ sacred books has come as occupation</p><p></p><p>Its all same, some original, some advanced.</p><p></p><p> </p><p> vay<u>d</u>aa meh naam u<u>t</u>am so su<u>n</u>eh naahee fireh ji-o bay<u>t</u>aali-aa. 919-14</p><p></p><p> In the Vedas, the ultimate objective is the Naam, the Name of the Lord; but they do not hear this, and they wander around like demons.</p><p> <span style="color: Green">Concise and preise bout vedas which one gets after reading whole vedas</span></p><p></p><p> </p><p> bay<u>d</u> baa<u>d</u> sa<u>bh</u> aa<u>kh</u> vakaa<u>n</u>eh. 1050-3</p><p></p><p> He voices all the controversies of the Vedas,</p><p></p><p></p><p>Earlier people were occupied vedas as sikhs are occupied on discussios of</p><p>"GURU's BANI" literature as subjective discussion.</p><p>Purpose is peace and happiness for which </p><p></p><p>"Naam Jap" and "Simran" is the right way as prescribed in "GURU's BANI"</p><p></p><p></p><p></p><p><span style="color: Green">Please reject thoughts if wrote inappropriate </span></p><p></p><p>Bhul Chuk Maaf </p><p></p><p> Whaeguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 157179, member: 13679"] [U]Sat Sri Akaal, [/U] [URL="http://www.sikhphilosophy.net/members/ambarsaria.html"][COLOR=green][B]Ambarsaria Ji, [/B][/COLOR][/URL] What is written as subject matter, focus was on objective. Each word to be spelled has objective Ved refrence was taken from "GURU's BANI" itself. [COLOR=green][FONT=AnmolLipiHeavy] [/FONT][/COLOR] bay[U]d[/U] puraan simri[U]t[/U] sa[U]bh[/U] [U]kh[/U]ojay kahoo na oobarnaa. 477-2 I have searched all the Vedas, Puraanas and Simritees, but none of these can save anyone. [COLOR=Green]That ellaborate study is not required as already been done by "Guru's" [/COLOR] [COLOR=Green][/COLOR][COLOR=green][FONT=AnmolLipiHeavy][/FONT][/COLOR] bay[U]d[/U] ka[U]t[/U]ayb simri[U]t[/U] sa[U]bh[/U] saasa[U]t[/U] inH pa[U]rh[/U]i-aa muka[U]t[/U] na ho-ee. 747-18 One may read all the books of the Vedas, the Bible, the Simritees and the Shaastras, but they will not bring liberation. [COLOR=green][FONT=AnmolLipiHeavy] [/FONT][/COLOR] bay[U]d[/U] paa[U]th[/U] sansaar kee kaar. 791-3 Reading the Vedas is the world's occupation; Reading religious/ sacred books has come as occupation Its all same, some original, some advanced. [COLOR=green][FONT=AnmolLipiHeavy][/FONT][/COLOR] vay[U]d[/U]aa meh naam u[U]t[/U]am so su[U]n[/U]eh naahee fireh ji-o bay[U]t[/U]aali-aa. 919-14 In the Vedas, the ultimate objective is the Naam, the Name of the Lord; but they do not hear this, and they wander around like demons. [COLOR=Green]Concise and preise bout vedas which one gets after reading whole vedas[/COLOR] [COLOR=green][FONT=AnmolLipiHeavy][/FONT][/COLOR] bay[U]d[/U] baa[U]d[/U] sa[U]bh[/U] aa[U]kh[/U] vakaa[U]n[/U]eh. 1050-3 He voices all the controversies of the Vedas, Earlier people were occupied vedas as sikhs are occupied on discussios of "GURU's BANI" literature as subjective discussion. Purpose is peace and happiness for which "Naam Jap" and "Simran" is the right way as prescribed in "GURU's BANI" [COLOR=Green]Please reject thoughts if wrote inappropriate [/COLOR] Bhul Chuk Maaf Whaeguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Creator /God ਦਾਤਾ/ਰੱਬ In Sri Guru Granth Sahib Ji Is Masculine Or Feminine And What Is The Significa
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