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Gurmat Vichaar
Gurmat Vichar - Discussions
Creator /God ਦਾਤਾ/ਰੱਬ In Sri Guru Granth Sahib Ji Is Masculine Or Feminine And What Is The Significa
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<blockquote data-quote="BhagatSingh" data-source="post: 157174" data-attributes="member: 2610"><p><strong>Re: Creator /God ਦਾਤਾ/ਰੱਬ in SGGS is Masculine or Feminine and what is the significance?</strong></p><p></p><p>ਮਾਝ ਮਹਲਾ ੫ ॥</p><p>माझ महला ५ ॥</p><p>Mājẖ mėhlā 5.</p><p>Maajh, Fifth Mehl:</p><p></p><p>ਸਭ ਕਿਛੁ ਘਰ ਮਹਿ ਬਾਹਰਿ ਨਾਹੀ ॥</p><p>सभ किछु घर महि बाहरि नाही ॥</p><p>Sabẖ kicẖẖ gẖar mėh bāhar nāhī.</p><p>Everything is within the home of the self; there is nothing beyond.</p><p></p><p>ਬਾਹਰਿ ਟੋਲੈ ਸੋ ਭਰਮਿ ਭੁਲਾਹੀ ॥</p><p>बाहरि टोलै सो भरमि भुलाही ॥</p><p>Bāhar tolai so bẖaram bẖulāhī.</p><p>One who searches outside is deluded by doubt.</p><p></p><p>ਗੁਰ ਪਰਸਾਦੀ ਜਿਨੀ ਅੰਤਰਿ ਪਾਇਆ ਸੋ ਅੰਤਰਿ ਬਾਹਰਿ ਸੁਹੇਲਾ ਜੀਉ ॥੧॥</p><p>गुर परसादी जिनी अंतरि पाइआ सो अंतरि बाहरि सुहेला जीउ ॥१॥</p><p>Gur parsādī jinī anṯar pā▫i▫ā so anṯar bāhar suhelā jī▫o. ||1||</p><p>By Guru's Grace, one who has found the Lord within is happy, inwardly and outwardly. ||1||</p><p></p><p>ਝਿਮਿ ਝਿਮਿ ਵਰਸੈ ਅੰਮ੍ਰਿਤ ਧਾਰਾ ॥</p><p>झिमि झिमि वरसै अम्रित धारा ॥</p><p>Jẖim jẖim varsai amriṯ ḏẖārā.</p><p>Slowly, gently, drop by drop, the stream of nectar trickles down within.</p><p></p><p>ਮਨੁ ਪੀਵੈ ਸੁਨਿ ਸਬਦੁ ਬੀਚਾਰਾ ॥</p><p>मनु पीवै सुनि सबदु बीचारा ॥</p><p>Man pīvai sun sabaḏ bīcẖārā.</p><p>The mind drinks it in, hearing and reflecting on the Word of the Shabad.</p><p></p><p>ਅਨਦ ਬਿਨੋਦ ਕਰੇ ਦਿਨ ਰਾਤੀ ਸਦਾ ਸਦਾ ਹਰਿ ਕੇਲਾ ਜੀਉ ॥੨॥</p><p>अनद बिनोद करे दिन राती सदा सदा हरि केला जीउ ॥२॥</p><p>Anaḏ binoḏ kare ḏin rāṯī saḏā saḏā har kelā jī▫o. ||2||</p><p>It enjoys bliss and ecstasy day and night, and plays with the Lord forever and ever. ||2||</p><p></p><p>ਜਨਮ ਜਨਮ ਕਾ ਵਿਛੁੜਿਆ ਮਿਲਿਆ ॥</p><p>जनम जनम का विछुड़िआ मिलिआ ॥</p><p>Janam janam kā vicẖẖuṛi▫ā mili▫ā.</p><p>I have now been united with the Lord after having been separated and cut off from Him for so many lifetimes;</p><p></p><p>ਸਾਧ ਕ੍ਰਿਪਾ ਤੇ ਸੂਕਾ ਹਰਿਆ ॥</p><p>साध क्रिपा ते सूका हरिआ ॥</p><p>Sāḏẖ kirpā ṯe sūkā hari▫ā.</p><p>by the Grace of the Holy Saint, the dried-up branches have blossomed forth again in their greenery.</p><p></p><p>ਸੁਮਤਿ ਪਾਏ ਨਾਮੁ ਧਿਆਏ ਗੁਰਮੁਖਿ ਹੋਏ ਮੇਲਾ ਜੀਉ ॥੩॥</p><p>सुमति पाए नामु धिआए गुरमुखि होए मेला जीउ ॥३॥</p><p>Sumaṯ pā▫e nām ḏẖi▫ā▫e gurmukẖ ho▫e melā jī▫o. ||3||</p><p>I have obtained this sublime understanding, and I meditate on the Naam; as Gurmukh, I have met the Lord. ||3||</p><p></p><p>ਜਲ <strong><strong>ਤਰੰਗੁ</strong></strong> ਜਿਉ ਜਲਹਿ ਸਮਾਇਆ ॥</p><p>जल <strong>तरंगु</strong> जिउ जलहि समाइआ ॥</p><p>Jal <strong>ṯarang</strong> ji▫o jalėh samā▫i▫ā.</p><p>As the <strong>waves</strong> of water merge again with the water,</p><p></p><p>ਤਿਉ ਜੋਤੀ ਸੰਗਿ ਜੋਤਿ ਮਿਲਾਇਆ ॥</p><p>तिउ जोती संगि जोति मिलाइआ ॥</p><p>Ŧi▫o joṯī sang joṯ milā▫i▫ā.</p><p>so does my light merge again into the Light.</p><p></p><p>ਕਹੁ ਨਾਨਕ ਭ੍ਰਮ ਕਟੇ ਕਿਵਾੜਾ ਬਹੁੜਿ ਨ ਹੋਈਐ ਜਉਲਾ ਜੀਉ ॥੪॥੧੯॥੨੬॥</p><p>कहु नानक भ्रम कटे किवाड़ा बहुड़ि न होईऐ जउला जीउ ॥४॥१९॥२६॥</p><p>Kaho Nānak bẖaram kate kivāṛā bahuṛ na ho▫ī▫ai ja▫ulā jī▫o. ||4||19||26||</p><p>Says Guru Nanak, the veil of illusion has been cut away, and I shall not go out wandering any more. ||4||19||26||</p><p></p><p>Guru Granth Sahib Page 102</p><p></p><p><span style="color: Blue">Ambarsaria ji,</span></p><p><span style="color: Blue">The idea is that all forms arise in and from formless like waves of the water arising from water. This will ring true if you take some time and meditate on it and allow the insight to come from a still mind. </span></p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 157174, member: 2610"] [b]Re: Creator /God ਦਾਤਾ/ਰੱਬ in SGGS is Masculine or Feminine and what is the significance?[/b] ਮਾਝ ਮਹਲਾ ੫ ॥ माझ महला ५ ॥ Mājẖ mėhlā 5. Maajh, Fifth Mehl: ਸਭ ਕਿਛੁ ਘਰ ਮਹਿ ਬਾਹਰਿ ਨਾਹੀ ॥ सभ किछु घर महि बाहरि नाही ॥ Sabẖ kicẖẖ gẖar mėh bāhar nāhī. Everything is within the home of the self; there is nothing beyond. ਬਾਹਰਿ ਟੋਲੈ ਸੋ ਭਰਮਿ ਭੁਲਾਹੀ ॥ बाहरि टोलै सो भरमि भुलाही ॥ Bāhar tolai so bẖaram bẖulāhī. One who searches outside is deluded by doubt. ਗੁਰ ਪਰਸਾਦੀ ਜਿਨੀ ਅੰਤਰਿ ਪਾਇਆ ਸੋ ਅੰਤਰਿ ਬਾਹਰਿ ਸੁਹੇਲਾ ਜੀਉ ॥੧॥ गुर परसादी जिनी अंतरि पाइआ सो अंतरि बाहरि सुहेला जीउ ॥१॥ Gur parsādī jinī anṯar pā▫i▫ā so anṯar bāhar suhelā jī▫o. ||1|| By Guru's Grace, one who has found the Lord within is happy, inwardly and outwardly. ||1|| ਝਿਮਿ ਝਿਮਿ ਵਰਸੈ ਅੰਮ੍ਰਿਤ ਧਾਰਾ ॥ झिमि झिमि वरसै अम्रित धारा ॥ Jẖim jẖim varsai amriṯ ḏẖārā. Slowly, gently, drop by drop, the stream of nectar trickles down within. ਮਨੁ ਪੀਵੈ ਸੁਨਿ ਸਬਦੁ ਬੀਚਾਰਾ ॥ मनु पीवै सुनि सबदु बीचारा ॥ Man pīvai sun sabaḏ bīcẖārā. The mind drinks it in, hearing and reflecting on the Word of the Shabad. ਅਨਦ ਬਿਨੋਦ ਕਰੇ ਦਿਨ ਰਾਤੀ ਸਦਾ ਸਦਾ ਹਰਿ ਕੇਲਾ ਜੀਉ ॥੨॥ अनद बिनोद करे दिन राती सदा सदा हरि केला जीउ ॥२॥ Anaḏ binoḏ kare ḏin rāṯī saḏā saḏā har kelā jī▫o. ||2|| It enjoys bliss and ecstasy day and night, and plays with the Lord forever and ever. ||2|| ਜਨਮ ਜਨਮ ਕਾ ਵਿਛੁੜਿਆ ਮਿਲਿਆ ॥ जनम जनम का विछुड़िआ मिलिआ ॥ Janam janam kā vicẖẖuṛi▫ā mili▫ā. I have now been united with the Lord after having been separated and cut off from Him for so many lifetimes; ਸਾਧ ਕ੍ਰਿਪਾ ਤੇ ਸੂਕਾ ਹਰਿਆ ॥ साध क्रिपा ते सूका हरिआ ॥ Sāḏẖ kirpā ṯe sūkā hari▫ā. by the Grace of the Holy Saint, the dried-up branches have blossomed forth again in their greenery. ਸੁਮਤਿ ਪਾਏ ਨਾਮੁ ਧਿਆਏ ਗੁਰਮੁਖਿ ਹੋਏ ਮੇਲਾ ਜੀਉ ॥੩॥ सुमति पाए नामु धिआए गुरमुखि होए मेला जीउ ॥३॥ Sumaṯ pā▫e nām ḏẖi▫ā▫e gurmukẖ ho▫e melā jī▫o. ||3|| I have obtained this sublime understanding, and I meditate on the Naam; as Gurmukh, I have met the Lord. ||3|| ਜਲ [B][B]ਤਰੰਗੁ[/B][/B] ਜਿਉ ਜਲਹਿ ਸਮਾਇਆ ॥ जल [B]तरंगु[/B] जिउ जलहि समाइआ ॥ Jal [B]ṯarang[/B] ji▫o jalėh samā▫i▫ā. As the [B]waves[/B] of water merge again with the water, ਤਿਉ ਜੋਤੀ ਸੰਗਿ ਜੋਤਿ ਮਿਲਾਇਆ ॥ तिउ जोती संगि जोति मिलाइआ ॥ Ŧi▫o joṯī sang joṯ milā▫i▫ā. so does my light merge again into the Light. ਕਹੁ ਨਾਨਕ ਭ੍ਰਮ ਕਟੇ ਕਿਵਾੜਾ ਬਹੁੜਿ ਨ ਹੋਈਐ ਜਉਲਾ ਜੀਉ ॥੪॥੧੯॥੨੬॥ कहु नानक भ्रम कटे किवाड़ा बहुड़ि न होईऐ जउला जीउ ॥४॥१९॥२६॥ Kaho Nānak bẖaram kate kivāṛā bahuṛ na ho▫ī▫ai ja▫ulā jī▫o. ||4||19||26|| Says Guru Nanak, the veil of illusion has been cut away, and I shall not go out wandering any more. ||4||19||26|| Guru Granth Sahib Page 102 [COLOR="Blue"]Ambarsaria ji, The idea is that all forms arise in and from formless like waves of the water arising from water. This will ring true if you take some time and meditate on it and allow the insight to come from a still mind. [/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Creator /God ਦਾਤਾ/ਰੱਬ In Sri Guru Granth Sahib Ji Is Masculine Or Feminine And What Is The Significa
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