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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Creator /God ਦਾਤਾ/ਰੱਬ In Sri Guru Granth Sahib Ji Is Masculine Or Feminine And What Is The Significa
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<blockquote data-quote="ravneet_sb" data-source="post: 157100" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>Any realisation can be rejected, </p><p>but most of comprehension can not be proved or justified,</p><p>and are written, the way it comes, </p><p>and after realisation, reference are available in sacred books also.</p><p></p><p></p><p></p><p>Spell of O A M from Hindu Sacred Text as OM not in english </p><p></p><p>if it differ as</p><p></p><p>(Ref Phonetics By Kulbir Singh Thind, MD and Translation by Singh Sahib Sant Singh Khalsa, MD</p><p></p><p></p><p>ik- oN kaar </p><p></p><p>OM in hindu sacred books of oN as referred in Sikh Sacred books to discuss</p><p></p><p>is beyond my understanding and comment,</p><p>to discuss, </p><p></p><p>one should be aware of origin of words, </p><p>in respective sphere hindu sacred text and sikh sacred books</p><p></p><p></p><p>Further</p><p></p><p>(Ref Phonetics By Kulbir Singh Thind, MD and Translation by Singh Sahib Sant Singh Khalsa, MD</p><p></p><p>There is refernce of all sacred books of the time though sacred text of european text were missing, but all the text have same universal thought process.</p><p></p><p></p><p>gurmukh naadaN gurmukh vaydaN gurmukh rahi-aa samaa-ee. </p><p>The Guru's Word is the Sound-current of the Naad; the Guru's Word is the Wisdom of </p><p>the Vedas; the Guru's Word is all-pervading. </p><p></p><p>guru eIsru guru gorKu brmw guru pwrbqI mweI ] (2-9, jpu, mÚ 1) </p><p>gur eesar gur gorakh barmaa gur paarbatee maa-ee. </p><p></p><p>The Guru is Shiva, the Guru is Vishnu and Brahma; the Guru is Paarvati and Lakhshmi. </p><p> jy hau jwxw AwKw nwhI khxw kQnu n jweI ] (2-9, jpu, mÚ 1) </p><p></p><p>jay ha-o jaanaa aakhaa naahee kahnaa kathan na jaa-ee. </p><p>Even knowing God, I cannot describe Him; He cannot be described in words. </p><p> gurw iek dyih buJweI ] (2-10, jpu, mÚ 1) </p><p></p><p>guraa ik dayhi bujhaa-ee. </p><p>The Guru has given me this one understanding: </p><p>sBnw jIAw kw ieku dwqw so mY ivsir n jweI ]5] (2-10, jpu, mÚ 1) </p><p></p><p>sabhnaa jee-aa kaa ik daataa so mai visar na jaa-ee. ||5|| </p><p>there is only the One, the Giver of all souls. May I never forget Him! ||5|| </p><p></p><p></p><p></p><p>How to realise deities As Brahma/Shiv/Vishnu </p><p>They are part of "GURU's BANI"</p><p></p><p>How to realise these dieties.</p><p></p><p><span style="color: DarkGreen">To my knowledge they are deities within human body, </span></p><p><span style="color: DarkGreen">in the form of inside body parts,</span></p><p><span style="color: DarkGreen">earlier this science was taught in the form of human icons, after literature was</span></p><p><span style="color: DarkGreen">developed, this way was discarded, </span></p><p><span style="color: DarkGreen">as this form of education was wrongly utilised by section of pandits.</span></p><p><span style="color: DarkGreen"></span></p><p></p><p>Inside body in one's life</p><p></p><p>As an examle of life process</p><p></p><p>what causes young age, how young age is caused, when young age is caused,</p><p>where one has become young, how youth was evoked are beyond comprehension</p><p></p><p>if one is aware or realised, than only one get to self understand.</p><p></p><p></p><p>Religion is based on faith beyond comprehension.</p><p>Five K's Kab, Kahan, Kaun, Kaise, Kyun can not be explained but realised, through science. </p><p></p><p>Facts are more realistic, but other writtings are realisation beyond comprehension.</p><p>So it can be rejected as redundant writtings.</p><p></p><p>One always have the right to reject thought</p><p></p><p>For me, </p><p>all Gurmat Veechar posts are valuable, </p><p>to evoke mind, </p><p>thanks for writting.</p><p></p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 157100, member: 13679"] Sat Sri Akaal, Any realisation can be rejected, but most of comprehension can not be proved or justified, and are written, the way it comes, and after realisation, reference are available in sacred books also. Spell of O A M from Hindu Sacred Text as OM not in english if it differ as (Ref Phonetics By Kulbir Singh Thind, MD and Translation by Singh Sahib Sant Singh Khalsa, MD ik- oN kaar OM in hindu sacred books of oN as referred in Sikh Sacred books to discuss is beyond my understanding and comment, to discuss, one should be aware of origin of words, in respective sphere hindu sacred text and sikh sacred books Further (Ref Phonetics By Kulbir Singh Thind, MD and Translation by Singh Sahib Sant Singh Khalsa, MD There is refernce of all sacred books of the time though sacred text of european text were missing, but all the text have same universal thought process. gurmukh naadaN gurmukh vaydaN gurmukh rahi-aa samaa-ee. The Guru's Word is the Sound-current of the Naad; the Guru's Word is the Wisdom of the Vedas; the Guru's Word is all-pervading. guru eIsru guru gorKu brmw guru pwrbqI mweI ] (2-9, jpu, mÚ 1) gur eesar gur gorakh barmaa gur paarbatee maa-ee. The Guru is Shiva, the Guru is Vishnu and Brahma; the Guru is Paarvati and Lakhshmi. jy hau jwxw AwKw nwhI khxw kQnu n jweI ] (2-9, jpu, mÚ 1) jay ha-o jaanaa aakhaa naahee kahnaa kathan na jaa-ee. Even knowing God, I cannot describe Him; He cannot be described in words. gurw iek dyih buJweI ] (2-10, jpu, mÚ 1) guraa ik dayhi bujhaa-ee. The Guru has given me this one understanding: sBnw jIAw kw ieku dwqw so mY ivsir n jweI ]5] (2-10, jpu, mÚ 1) sabhnaa jee-aa kaa ik daataa so mai visar na jaa-ee. ||5|| there is only the One, the Giver of all souls. May I never forget Him! ||5|| How to realise deities As Brahma/Shiv/Vishnu They are part of "GURU's BANI" How to realise these dieties. [COLOR=DarkGreen]To my knowledge they are deities within human body, in the form of inside body parts, earlier this science was taught in the form of human icons, after literature was developed, this way was discarded, as this form of education was wrongly utilised by section of pandits. [/COLOR] Inside body in one's life As an examle of life process what causes young age, how young age is caused, when young age is caused, where one has become young, how youth was evoked are beyond comprehension if one is aware or realised, than only one get to self understand. Religion is based on faith beyond comprehension. Five K's Kab, Kahan, Kaun, Kaise, Kyun can not be explained but realised, through science. Facts are more realistic, but other writtings are realisation beyond comprehension. So it can be rejected as redundant writtings. One always have the right to reject thought For me, all Gurmat Veechar posts are valuable, to evoke mind, thanks for writting. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Creator /God ਦਾਤਾ/ਰੱਬ In Sri Guru Granth Sahib Ji Is Masculine Or Feminine And What Is The Significa
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