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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Creator /God ਦਾਤਾ/ਰੱਬ In Sri Guru Granth Sahib Ji Is Masculine Or Feminine And What Is The Significa
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<blockquote data-quote="ravneet_sb" data-source="post: 157096" data-attributes="member: 13679"><p><strong>Re: Creator /God ਦਾਤਾ/ਰੱਬ in SGGS is Masculine or Feminine and what is the significance?</strong></p><p></p><p>Sat Sri Akaal,</p><p></p><p>All thought's expresses are with limited awareness and can be interacted/commented/rejected or accepted</p><p></p><p></p><p>"Ik" "O A M" "Kar" </p><p></p><p>Please don't read "man" and "woman" as man/woman have male and female, it's above </p><p>that</p><p></p><p>"Ik" is to involve female in religion</p><p>as "Oam" was for male, and </p><p>earlier only that was form to recite </p><p>and </p><p>woman were not allowed, the reason was principles were not<span style="font-size: 15px"><span style="color: DarkGreen"> supposed</span></span> to be applicable, practice etc.</p><p></p><p>It is like phenomenon of "light" have own behavior and principles</p><p></p><p>And phenomenon of "Sound" have own behavior and principles</p><p></p><p>"Ik Oam" is both for man and woman form </p><p>"Ik" if for feminine as light causes dual phenomenon, and is natural, so it is difficult to follow one path, it deviate to other region</p><p> </p><p>"Oam" was for male form</p><p>to feminine it has no effect </p><p></p><p>In human male forms is affected from sound and its behaviors</p><p>and female form is affected by light and its behaviors</p><p></p><p>To address light for the cause of "Duality" "Ik" was attached to "Oam" </p><p>for complete formation of religion and region (Human Body) </p><p>"Ikoam Kar" </p><p>all actions</p><p>action as thought (astral)/speech (Subtle) /physical(Matter). are done by nature.</p><p>To human perception it appears as "I" because of lost awareness</p><p></p><p>Sikh Religion is formed with research from all the previous practices, and ruling out imperfections of the past practices.</p><p> </p><p>When sikh religion was initiated "Gorakh Nath" was religious head, and he was invited for discussion with Gur Nanak Dev Ji, but he didn't turned up, as he was already aware of </p><p>Guru Nanak Dev Ji spiritual enlightment, he send his followers for discussion, as they were the one's who needs convincing.</p><p></p><p>There are only and only two primal energies existing "Light" and "Sound"</p><p>All other forms energy are derivative of these energy forms.</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 157096, member: 13679"] [b]Re: Creator /God ਦਾਤਾ/ਰੱਬ in SGGS is Masculine or Feminine and what is the significance?[/b] Sat Sri Akaal, All thought's expresses are with limited awareness and can be interacted/commented/rejected or accepted "Ik" "O A M" "Kar" Please don't read "man" and "woman" as man/woman have male and female, it's above that "Ik" is to involve female in religion as "Oam" was for male, and earlier only that was form to recite and woman were not allowed, the reason was principles were not[SIZE=4][COLOR=DarkGreen] supposed[/COLOR][/SIZE] to be applicable, practice etc. It is like phenomenon of "light" have own behavior and principles And phenomenon of "Sound" have own behavior and principles "Ik Oam" is both for man and woman form "Ik" if for feminine as light causes dual phenomenon, and is natural, so it is difficult to follow one path, it deviate to other region "Oam" was for male form to feminine it has no effect In human male forms is affected from sound and its behaviors and female form is affected by light and its behaviors To address light for the cause of "Duality" "Ik" was attached to "Oam" for complete formation of religion and region (Human Body) "Ikoam Kar" all actions action as thought (astral)/speech (Subtle) /physical(Matter). are done by nature. To human perception it appears as "I" because of lost awareness Sikh Religion is formed with research from all the previous practices, and ruling out imperfections of the past practices. When sikh religion was initiated "Gorakh Nath" was religious head, and he was invited for discussion with Gur Nanak Dev Ji, but he didn't turned up, as he was already aware of Guru Nanak Dev Ji spiritual enlightment, he send his followers for discussion, as they were the one's who needs convincing. There are only and only two primal energies existing "Light" and "Sound" All other forms energy are derivative of these energy forms. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Creator /God ਦਾਤਾ/ਰੱਬ In Sri Guru Granth Sahib Ji Is Masculine Or Feminine And What Is The Significa
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