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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Punjab, Punjabi, Punjabiyat
Creation In Sri Guru Granth Sahib Ji (ਰੋਜ਼ਾਨਾ ਸਪੋਕਸਮੈਨ)
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<blockquote data-quote="Ambarsaria" data-source="post: 158151" data-attributes="member: 14194"><p><span style="color: black"><span style="font-family: 'AnmolUniPr'">Some comments for consideration. The article starts with a tuk from Japji Sahib Pauri 21. I have tried to give my translation below in italics blue,</span></span></p><p> </p><p> </p><p> <em><span style="color: blue">Pilgrimages, rigor body discipline, mercifulness, giving alms</span></em></p><p><em><span style="color: blue">Such who receive honor so miniscule</span></em></p><p><em><span style="color: blue">Heard in the heart “of the creator”, so developed understanding and loved</span></em></p><p> </p><p><em><span style="color: blue">Internally have so thoroughly cleansed self</span></em></p><p><em><span style="color: blue">All virtues in creator “in you”, I am nobody</span></em></p><p><em><span style="color: blue">If not blessed with virtue, cannot so piously dwell in understanding of so</span></em></p><p><em><span style="color: blue">Glorious immortal one you for all of worldly items, creation and the creator</span></em></p><p><em><span style="color: blue">Eternal, enchanting, for ever joy ebullition in mind</span></em></p><p><em><span style="color: blue">What times, what time of day, what lunar day, what day of the week</span></em></p><p><em><span style="color: blue">What season, what month, when creation was created</span></em></p><p><em><span style="color: blue">Pandits (Hindu scholar/Priest) did not determine the time, otherwise there will be a treatise</span></em></p><p><em><span style="color: blue">Kazis (Muslim scholar/Priest) could not determine the time, or will have written in fashion like Koran</span></em></p><p><em><span style="color: blue">Such a lunar day, day of the week, season or month the hermits did not figure out</span></em></p><p><em><span style="color: blue">Creator who so created the universe, such knows so by self</span></em></p><p><em><span style="color: blue">How can I say, what virtues, how to write and how to understand</span></em></p><p><em><span style="color: blue">Guru Nanak all living try to say, one smarter than the other one</span></em></p><p> </p><p><em><span style="color: blue">Grand master, greater eminence, happening as of such.</span></em></p><p><em><span style="color: blue">Guru Nanak one who by self intelligence claims knowledge, hereafter does not find honor.</span></em></p><p> </p><p> </p><p> <span style="color: blue">The article unfortunately introduces the following,</span></p><p> </p><p> <strong><u><span style="color: blue">Concepts introduced</span></u></strong><strong><span style="color: blue">:</span></strong><span style="color: blue"> Ishwar and Prabhu as separate entities.</span></p><p> </p><p> <span style="color: blue">However for Sri Guru Granth Sahib Ji an example as follows debunks anything special for anyone so named and creator is above all and inclusive of all.</span></p><p> </p><p></p><p> <span style="font-size: 10px"><span style="color: black">So I find foundationally the article misleading and perhaps incorrect. From some recent posts at spn and dialog it appears that such mis-information (<em>my observation and I could be wrong and stand corrected</em>) is taking hold if not being actively promoted. </span></span></p><p></p><p><span style="font-size: 10px"><span style="color: black">The end objective seems to be to associate, create association with Hindu deities in ways anti Sri Guru Granth Sahib Ji. Guru ji used Hindu deity names for dialog and illustration and gave them no superior or close relationship to one creator.</span></span></p><p></p><p><span style="font-size: 10px"><span style="color: black">Sat Sri Akal.</span></span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 158151, member: 14194"] [COLOR=black][FONT=AnmolUniPr]Some comments for consideration. The article starts with a tuk from Japji Sahib Pauri 21. I have tried to give my translation below in italics blue,[/FONT][/COLOR] [I][COLOR=blue]Pilgrimages, rigor body discipline, mercifulness, giving alms[/COLOR][/I] [I][COLOR=blue]Such who receive honor so miniscule[/COLOR][/I] [I][COLOR=blue]Heard in the heart “of the creator”, so developed understanding and loved[/COLOR][/I] [I][COLOR=blue]Internally have so thoroughly cleansed self[/COLOR][/I] [I][COLOR=blue]All virtues in creator “in you”, I am nobody[/COLOR][/I] [I][COLOR=blue]If not blessed with virtue, cannot so piously dwell in understanding of so[/COLOR][/I] [I][COLOR=blue]Glorious immortal one you for all of worldly items, creation and the creator[/COLOR][/I] [I][COLOR=blue]Eternal, enchanting, for ever joy ebullition in mind[/COLOR][/I] [I][COLOR=blue]What times, what time of day, what lunar day, what day of the week[/COLOR][/I] [I][COLOR=blue]What season, what month, when creation was created[/COLOR][/I] [I][COLOR=blue]Pandits (Hindu scholar/Priest) did not determine the time, otherwise there will be a treatise[/COLOR][/I] [I][COLOR=blue]Kazis (Muslim scholar/Priest) could not determine the time, or will have written in fashion like Koran[/COLOR][/I] [I][COLOR=blue]Such a lunar day, day of the week, season or month the hermits did not figure out[/COLOR][/I] [I][COLOR=blue]Creator who so created the universe, such knows so by self[/COLOR][/I] [I][COLOR=blue]How can I say, what virtues, how to write and how to understand[/COLOR][/I] [I][COLOR=blue]Guru Nanak all living try to say, one smarter than the other one[/COLOR][/I] [I][COLOR=blue]Grand master, greater eminence, happening as of such.[/COLOR][/I] [I][COLOR=blue]Guru Nanak one who by self intelligence claims knowledge, hereafter does not find honor.[/COLOR][/I] [COLOR=blue]The article unfortunately introduces the following,[/COLOR] [B][U][COLOR=blue]Concepts introduced[/COLOR][/U][/B][B][COLOR=blue]:[/COLOR][/B][COLOR=blue] Ishwar and Prabhu as separate entities.[/COLOR] [COLOR=blue]However for Sri Guru Granth Sahib Ji an example as follows debunks anything special for anyone so named and creator is above all and inclusive of all.[/COLOR] [SIZE=2][COLOR=black]So I find foundationally the article misleading and perhaps incorrect. From some recent posts at spn and dialog it appears that such mis-information ([I]my observation and I could be wrong and stand corrected[/I]) is taking hold if not being actively promoted. [/COLOR][/SIZE] [SIZE=2][COLOR=black]The end objective seems to be to associate, create association with Hindu deities in ways anti Sri Guru Granth Sahib Ji. Guru ji used Hindu deity names for dialog and illustration and gave them no superior or close relationship to one creator.[/COLOR][/SIZE] [SIZE=2][COLOR=black]Sat Sri Akal.[/COLOR][/SIZE] [/QUOTE]
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Creation In Sri Guru Granth Sahib Ji (ਰੋਜ਼ਾਨਾ ਸਪੋਕਸਮੈਨ)
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