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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Couplets Of Yogi Allah Yaar Khan
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<blockquote data-quote="bscheema" data-source="post: 127892" data-attributes="member: 10728"><p>1While describing the importance of the land of Chamkaur, Allah Yaar Khan Jogi penned these immortal lines in his account:</p><p><span style="font-family: 'Century Gothic'">Bas ek Hind mein tirth hai yatra ke liyae,</span></p><p><span style="font-family: 'Century Gothic'">Katai Bap ne betey jahan khuda ke liyae</span></p><p></p><p>2It is written on the Portico of Gurudwara Katal Garh Sahib, Chamkaur Sahib. He further extols the importance of Chamkaur, in another couplet :-</p><p><span style="font-family: 'Century Gothic'">Bhatktey phirtey hain kion?</span></p><p><span style="font-family: 'Century Gothic'">Haj karein yehan aa kar,</span></p><p><span style="font-family: 'Century Gothic'">Yeh Kaba pass hai,</span></p><p><span style="font-family: 'Century Gothic'">Har aik Khalsa ke liyae</span></p><p></p><p>3Yogi Allah Yaar Khan wrote as follows about Guru Gobind Singh ji while comparing his greatness to some other famous personalities</p><p><span style="font-family: 'Century Gothic'">Dandak main phire Ram to Sita thi bagal main,</span></p><p>(When Ram was given exile his wife Sita was with him)</p><p><span style="font-family: 'Century Gothic'">Woh fakhre jahan Hind ki mata thi bagal main,</span></p><p>(Hindustan which claims to be the oldest civilazation in this world, her mother was with him)</p><p></p><p>The poet actually is saying that what was this exile if compared to the king of kings Guru gobind singh ji’s life, the tenth master cared for humanity not his family, friends or peers, his whole life was an exile starting from the age of 9 when he himself sacrificed his father by saying that who else can save Hindu(ism).</p><p><span style="font-family: 'Century Gothic'">Lachman (Laxman) sa biradar bhaye takhsine jigar tha,</span></p><p>(A brother like Laxman was with him)</p><p></p><p>Here the poet is referring to the tenth master Guru gobind singh ji,in machiwara where he was all by himself after sacrificing his sons,while the poet points that ram(lord rama or god) wept when laxman lost consciousness and regained consciousness after hanuman brought sanjiwani butti, while my satguru the tenth master in machiwara when he lost everything : his anandpur,his family including his 4 sons(sahebzadaas), his mother mata gujri ji, his army, and barefooted rendered friendless and helpless he never lost courage. In the jungles of Machhiwara, barefoot and hungry, he remained firm and sang a merry song: he is not even complaining but saying:</p><p>"O give Him this news of me, Without You O Lord, the luxury of soft beds is full of pain and discomfort, Pleasures of palaces are like living among snakes, The thorns that ***** my feet are now my flask for drink. The dagger that is pursuing me is my cup, O Lord. Without Thy grace O Lord, comforts are nothing but a butcher's knife. The bed on the ground is heaven to me, Lord, if Thou art with me, Burnt be the rich dwellings. they are hell to me if I forget Thee</p><p></p><p><span style="font-family: 'Century Gothic'">Sach kehta hoon gobind ka rutba hi digar ha,</span></p><p>(I swear that the status of Guru gobind singh ji is unique)</p><p></p><p><span style="font-family: 'Century Gothic'">Katwa diye sheesh shaam ne geeta ko suna kar,</span></p><p>(Krishan - the Hindu deity, made brothers fight with brothers, i.e Kaurava and Pandavas by giving discourse of Geeta)</p><p></p><p>While Guru gobind singh ji said “main hoon param purakh ko dasa dekhan aayo jagat tamasha” , “mau ko parmeswar jo uchare te sab narak kund main jaaye” "Those who call me God, will fall into the deep pit of hell. Regard me as one of his slaves and have no doubt whatever about it. I am a servant of the Supreme Being; and have come to behold the wonderful drama of life." He led by example, sacrificed his father(hind ki chadar Guru tegh bahadur saheb ji), his four sons, his anandpur, everything he had)</p><p></p><p><span style="font-family: 'Century Gothic'">Rooh phuk di gobind ne aulaad katakar</span></p><p>(Guru gobind singh ji immolated his soul by sacrificing his sons but still lived for khalsa and complained to none)</p><p></p><p>4<span style="font-family: 'Century Gothic'">Ulfat ke yeh jalwe, kabhi dekhe nahi humne,</span></p><p><span style="font-family: 'Century Gothic'">haan dekhna ek baat, sunay bhi nahi humne</span></p><p>I have never seen such rare deeds done out of love (about Guru ji sacrificing His everything), What to say of seeing, I haven't even heard about them ever!</p><p></p><p></p><p>5<span style="font-family: 'Century Gothic'">Verses in praise of Guru Gobind Singh:</span></p><p><span style="font-family: 'Century Gothic'">Na Kahun Abh Kee, Na Kahun Tab Kee,</span></p><p><span style="font-family: 'Century Gothic'">agar na hote Guru Gobind Singh, to sunnat hoti sab kee"</span></p><p>I talk about neither yesterday nor tomorrow; I talk about today. Had there been no Gobind Singh, All would be under Islamic sway.(circumcised)</p></blockquote><p></p>
[QUOTE="bscheema, post: 127892, member: 10728"] 1While describing the importance of the land of Chamkaur, Allah Yaar Khan Jogi penned these immortal lines in his account: [FONT="Century Gothic"]Bas ek Hind mein tirth hai yatra ke liyae, Katai Bap ne betey jahan khuda ke liyae[/FONT] 2It is written on the Portico of Gurudwara Katal Garh Sahib, Chamkaur Sahib. He further extols the importance of Chamkaur, in another couplet :- [FONT="Century Gothic"]Bhatktey phirtey hain kion? Haj karein yehan aa kar, Yeh Kaba pass hai, Har aik Khalsa ke liyae[/FONT] 3Yogi Allah Yaar Khan wrote as follows about Guru Gobind Singh ji while comparing his greatness to some other famous personalities [FONT="Century Gothic"]Dandak main phire Ram to Sita thi bagal main,[/FONT] (When Ram was given exile his wife Sita was with him) [FONT="Century Gothic"]Woh fakhre jahan Hind ki mata thi bagal main,[/FONT] (Hindustan which claims to be the oldest civilazation in this world, her mother was with him) The poet actually is saying that what was this exile if compared to the king of kings Guru gobind singh ji’s life, the tenth master cared for humanity not his family, friends or peers, his whole life was an exile starting from the age of 9 when he himself sacrificed his father by saying that who else can save Hindu(ism). [FONT="Century Gothic"]Lachman (Laxman) sa biradar bhaye takhsine jigar tha,[/FONT] (A brother like Laxman was with him) Here the poet is referring to the tenth master Guru gobind singh ji,in machiwara where he was all by himself after sacrificing his sons,while the poet points that ram(lord rama or god) wept when laxman lost consciousness and regained consciousness after hanuman brought sanjiwani butti, while my satguru the tenth master in machiwara when he lost everything : his anandpur,his family including his 4 sons(sahebzadaas), his mother mata gujri ji, his army, and barefooted rendered friendless and helpless he never lost courage. In the jungles of Machhiwara, barefoot and hungry, he remained firm and sang a merry song: he is not even complaining but saying: "O give Him this news of me, Without You O Lord, the luxury of soft beds is full of pain and discomfort, Pleasures of palaces are like living among snakes, The thorns that ***** my feet are now my flask for drink. The dagger that is pursuing me is my cup, O Lord. Without Thy grace O Lord, comforts are nothing but a butcher's knife. The bed on the ground is heaven to me, Lord, if Thou art with me, Burnt be the rich dwellings. they are hell to me if I forget Thee [FONT="Century Gothic"]Sach kehta hoon gobind ka rutba hi digar ha,[/FONT] (I swear that the status of Guru gobind singh ji is unique) [FONT="Century Gothic"]Katwa diye sheesh shaam ne geeta ko suna kar,[/FONT] (Krishan - the Hindu deity, made brothers fight with brothers, i.e Kaurava and Pandavas by giving discourse of Geeta) While Guru gobind singh ji said “main hoon param purakh ko dasa dekhan aayo jagat tamasha” , “mau ko parmeswar jo uchare te sab narak kund main jaaye” "Those who call me God, will fall into the deep pit of hell. Regard me as one of his slaves and have no doubt whatever about it. I am a servant of the Supreme Being; and have come to behold the wonderful drama of life." He led by example, sacrificed his father(hind ki chadar Guru tegh bahadur saheb ji), his four sons, his anandpur, everything he had) [FONT="Century Gothic"]Rooh phuk di gobind ne aulaad katakar[/FONT] (Guru gobind singh ji immolated his soul by sacrificing his sons but still lived for khalsa and complained to none) 4[FONT="Century Gothic"]Ulfat ke yeh jalwe, kabhi dekhe nahi humne, haan dekhna ek baat, sunay bhi nahi humne[/FONT] I have never seen such rare deeds done out of love (about Guru ji sacrificing His everything), What to say of seeing, I haven't even heard about them ever! 5[FONT="Century Gothic"]Verses in praise of Guru Gobind Singh: Na Kahun Abh Kee, Na Kahun Tab Kee, agar na hote Guru Gobind Singh, to sunnat hoti sab kee"[/FONT] I talk about neither yesterday nor tomorrow; I talk about today. Had there been no Gobind Singh, All would be under Islamic sway.(circumcised) [/QUOTE]
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