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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Could Nanak Be The Krishna Of Dwaapar Yug?
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<blockquote data-quote="Sikh80" data-source="post: 88705" data-attributes="member: 5290"><p>Dear Rabjot ji,</p><p></p><p>I am the wrong person with whom you should be discussing these things. I was in confusion sometime ago and preferred to refer to Rehat Maryada as prescribed now for the panth [by SGPC]<p style="margin-left: 20px"> <p style="text-align: center"><strong><span style="font-family: 'arial'">[SIZE=-1]THE CODE OF SIKH CONDUCT AND CONVENTIONS[/SIZE]</span></strong></p></p> <p style="margin-left: 20px"> </p> <p style="text-align: left"><span style="font-family: 'arial'"><span style="font-size: 10px"><strong><span style="font-size: 12px">Section Four </span></strong></span></span></p><p> <p style="text-align: center"><span style="font-family: 'arial'">[SIZE=-1]<strong>CHAPTER X</strong>[/SIZE]</span></p><p> <p style="text-align: left"><span style="font-family: 'arial'">[SIZE=-1] <strong>Living in Consonance with Guru's Tenets (Gurmat Rehni)</strong></span></p> <p style="text-align: left"><span style="font-family: 'arial'"> </span></p> <p style="text-align: left"><span style="font-family: 'arial'"> <em> <strong>Article XVI</strong></em> [/SIZE]</span></p><p> <span style="font-family: 'arial'">[SIZE=-1]</span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> A Sikh's living, earning livelihood, thinking and conduct should accord with the Guru's tenets. The Guru's tenets are:</span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> a. Worship should be rendered only to the One Timeless Being and to no god or goddess. </span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> b. Regarding the ten Gurus, the Guru Granth Sahib and the ten Gurus' word alone as saviours and holy objects of veneration.</span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> c. Regarding ten Gurus as the effulgence of one light and one single entity.</span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> d. Not believing in caste or descent untouchabililty, Magic spells, incantation, omens, auspicious times, days and occasions, influence of stars, horoscopic dispositions, Shradh (ritual serving of food to priests for the salvation of ancestor on appointed days as per the lunar calendar), Ancestor worship, khiah (ritual serving of food to priests - Brahmins - on the lunar anniversaries of death of an ancestor) (Two words, shradh and khiah, occuring in this clause connote what appears to be the same thing - the ritual serving of food to the priests (Brahmins). The difference between the connotations of the two words is implicit in the dates on which the ritual is performed. The ritual of serving of food on the lunar anniversary of the death goes by the name khiah; whereas the ritual of serving food on the lunar date corresponding to the date of death during the period of the year designated shradhs is known as sharadh.) pind (offering of funeral barley cakes to the deceased's relatives), patal (ritual donating of food in the belief that that would satisfy the hunger of a departed soul), diva (the ceremony of keeping an oil lamp lit for 360 days after the death, in the belief that that lights the path of the deceased), ritual funeral acts. hom (lighting of ritual fire and pouring intermittently clarified butter, food grains etc. into it for propitiating gods for the fulfilment of a purpose), jag (religious ceremony involving presentation of oblations), tarpan (libation), sikha-sut (keeping a tuft of hair on the head and wearing thread), bhadan (shaving of head on the death of a parent), fasting on new or full moon or other days, wearing of frontal marks on forehead, wearing of thread, wearing of a necklace of the pieces of tulsi (A plant with medicinal properties, Bot, Ocimum sanctum.), stalk, veneration of any graves, of monuments erected to honour the memory of a deceased person or of cremation sites, idolatry and such like superstitious observances (Most, though not all, rituals and ritual or religious observances listed in this clause are hindu rituals and observances. The reason is that the old rituals and practices, continues to be observed by large numbers of Sikhs even after their conversion from their old to new faith and a large bulk of the Sikhs novices were Hindu converts. Another reason for this phenomenon was the strangle hold of the Brahmin priest on Hindus' secular and religious life which the Brahmin priests managed to maintain even on those leaving the Hindu religious fold, by the his astute mental dexterity and rare capacity for compromise. That the Sikh novitiates included a sizeable number of Muslims is shown by inclusion in this clause of the taboos as to the sanctity of graves, shirni etc.) </span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> Not owning up or regarding as hallowed any place other than the Guru's place- such, for instance, as sacred sports or places of pilgrimage of other faiths.</span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> <strong><span style="color: Blue"> Not believing in or according any authority to Muslim seers, Brahmins' holiness, soothsayers, clairvoyants, oracles, promise of an offering on the fulfillment of a wish, offering of sweet loaves or rice pudding at graves on fulfillment of wishes, th<span style="color: DarkOrange">e Vedas, the Shastras, the Gayatri,(Hindu scriptural prayer unto the sun) the Gita,</span> the Quaran, the Bible, etc. However, the study of the books of other faiths for general self-education is admissible.</span></strong></span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> e. The Khalsa should maintain its distinctiveness among the professors of different religions of the world, but should not hurt the sentiments of any person professing another religion.</span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> f. A Sikh should pray to God before launching off any task. [/SIZE]</span></p><p> <span style="font-family: 'arial'">[SIZE=-1]g. Learning Gurmukhi (Punjabi in Gurmukhi script) is essential for a Sikh. He should pursue other studies also.</span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> h. It is a Sikh's duty to get his children educated in Sikhism. </span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> i. A Sikh should, in no way, harbour any antipathy to the hair of the head with which his child is born. He should not temper with the hair with which the child is born. He should add the suffix "Singh" to the name of his son & "Kaur" to the name of his daughter. A Sikh should keep the hair of his sons and daughters intact. </span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> j. A Sikh must not take hemp (cannabis), opium, liquor, tobacco, in short, any intoxicant. His only routine intake should be food. [/SIZE]</span></p><p> <span style="font-family: 'arial'">[SIZE=-1]k. Piercing of nose or ears for wearing ornaments is forbidden for Sikh men and women. </span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> l. A Sikh should not kill his daughter; nor should he maintain any relationship with a killer of daughter.</span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> m. The true Sikh of the Guru shall make an honest living by lawful work.</span></p><p><span style="font-family: 'arial'"> . </span></p><p><span style="font-family: 'arial'"> n. A Sikh shall regard a poor person's mouth as the Guru's cash offerings box.</span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> o. A Sikh shall not steal, form dubious associations or engage in gambling. </span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> p. He who regards another man's daughter as his own daughter, regards another man's wife as his mother, has coition with his own wife alone, he alone is a truly disciplined Sikh of the Guru. A Sikh woman shall likewise keep within the confines of conjugal rectitude. </span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> q. A Sikh shall observe the Sikh rules of conduct and conventions from his birth right upto the end of his life.</span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> r. A Sikh, when he meets another Sikh, should greet him with "Waheguru ji ka Khalsa, Waheguru ji ki Fateh" (Rendered into English:The Khalsa is Waheguru's; victory too is His !). This is ordained for Sikh men and women both.</span></p><p><span style="font-family: 'arial'"> </span></p><p><span style="font-family: 'arial'"> s. It is not proper for a Sikh woman to wear veil or keep her face hidden by veil or cover</span></p><p><span style="font-family: 'arial'"> .</span></p><p><span style="font-family: 'arial'"> t. For a Sikh, there is no restriction or requirement as to dress except that he must wear Kachhehra (A drawer type garment fastened by a fitted string round the waist, very often worn as an underwear.) and turban. A Sikh woman may or may not tie turban.[/SIZE]</span></p><p></p><p>One is free to hold the opinions and derive conclusions.</p><p><span style="font-family: 'GurbaniLipi'"><span style="color: blue"></span></span></p><p><span style="font-family: 'GurbaniLipi'"><span style="color: blue">ਦੁਆਪੁਰਿ ਜਾਦਵ ਵੰਸ ਕਰਿ ਜੁਗਿ ਜੁਗਿ ਅਉਧ ਘਟੈ ਆਚਾਰਾ ।</span></span></p><p> <span style="color: blue">I<span style="font-family: 'Book Antiqua'">n Dvapar, Yadav-dynasty came to the forefront i.e. the incarnation of Krsna became known to the people; but because of the lack of good conduct, Age by Age, the life span(of man) went on decreasing. </span></span><span style="font-family: 'Book Antiqua'"><span style="color: blue">Line 3</span></span></p><p> </p><p><span style="color: Blue"><strong>[Vaar-1-Paudi-6-Line-3 </strong></span>In the above Krishna is stated to be part of dynasty only. I do not know much of the meaning of Vaaran, but it is a self derived meaning and conclusion that Krishna that is referred to above cannot be GOD .Kindly correct me if you have any other view.]</p><p></p><p>Kindly refer to the following and do not be surprised if you find as to how and why the thread was closed.</p><p></p><p><a href="http://www.sikhism.us/interfaith-dialogues/22308-sikhism-an-offshoot-of-hinduism-15.html" target="_blank">http://www.sikhism.us/interfaith-dialogues/22308-sikhism-an-offshoot-of-hinduism-15.html</a></p><p></p><p></p><p>Warm Regards !</p></blockquote><p></p>
[QUOTE="Sikh80, post: 88705, member: 5290"] Dear Rabjot ji, I am the wrong person with whom you should be discussing these things. I was in confusion sometime ago and preferred to refer to Rehat Maryada as prescribed now for the panth [by SGPC][INDENT] [CENTER][B][FONT=arial][SIZE=-1]THE CODE OF SIKH CONDUCT AND CONVENTIONS[/SIZE][/FONT][/B][/CENTER] [/INDENT][LEFT][FONT=arial][SIZE=2][B][SIZE=3]Section Four [/SIZE][/B][/SIZE][/FONT][/LEFT] [CENTER][FONT=arial][SIZE=-1][B]CHAPTER X[/B][/SIZE][/FONT][/CENTER] [LEFT][FONT=arial][SIZE=-1] [B]Living in Consonance with Guru's Tenets (Gurmat Rehni)[/B] [I] [B]Article XVI[/B][/I] [/SIZE][/FONT][/LEFT] [FONT=arial][SIZE=-1] A Sikh's living, earning livelihood, thinking and conduct should accord with the Guru's tenets. The Guru's tenets are: a. Worship should be rendered only to the One Timeless Being and to no god or goddess. b. Regarding the ten Gurus, the Guru Granth Sahib and the ten Gurus' word alone as saviours and holy objects of veneration. c. Regarding ten Gurus as the effulgence of one light and one single entity. d. Not believing in caste or descent untouchabililty, Magic spells, incantation, omens, auspicious times, days and occasions, influence of stars, horoscopic dispositions, Shradh (ritual serving of food to priests for the salvation of ancestor on appointed days as per the lunar calendar), Ancestor worship, khiah (ritual serving of food to priests - Brahmins - on the lunar anniversaries of death of an ancestor) (Two words, shradh and khiah, occuring in this clause connote what appears to be the same thing - the ritual serving of food to the priests (Brahmins). The difference between the connotations of the two words is implicit in the dates on which the ritual is performed. The ritual of serving of food on the lunar anniversary of the death goes by the name khiah; whereas the ritual of serving food on the lunar date corresponding to the date of death during the period of the year designated shradhs is known as sharadh.) pind (offering of funeral barley cakes to the deceased's relatives), patal (ritual donating of food in the belief that that would satisfy the hunger of a departed soul), diva (the ceremony of keeping an oil lamp lit for 360 days after the death, in the belief that that lights the path of the deceased), ritual funeral acts. hom (lighting of ritual fire and pouring intermittently clarified butter, food grains etc. into it for propitiating gods for the fulfilment of a purpose), jag (religious ceremony involving presentation of oblations), tarpan (libation), sikha-sut (keeping a tuft of hair on the head and wearing thread), bhadan (shaving of head on the death of a parent), fasting on new or full moon or other days, wearing of frontal marks on forehead, wearing of thread, wearing of a necklace of the pieces of tulsi (A plant with medicinal properties, Bot, Ocimum sanctum.), stalk, veneration of any graves, of monuments erected to honour the memory of a deceased person or of cremation sites, idolatry and such like superstitious observances (Most, though not all, rituals and ritual or religious observances listed in this clause are hindu rituals and observances. The reason is that the old rituals and practices, continues to be observed by large numbers of Sikhs even after their conversion from their old to new faith and a large bulk of the Sikhs novices were Hindu converts. Another reason for this phenomenon was the strangle hold of the Brahmin priest on Hindus' secular and religious life which the Brahmin priests managed to maintain even on those leaving the Hindu religious fold, by the his astute mental dexterity and rare capacity for compromise. That the Sikh novitiates included a sizeable number of Muslims is shown by inclusion in this clause of the taboos as to the sanctity of graves, shirni etc.) Not owning up or regarding as hallowed any place other than the Guru's place- such, for instance, as sacred sports or places of pilgrimage of other faiths. [B][COLOR=Blue] Not believing in or according any authority to Muslim seers, Brahmins' holiness, soothsayers, clairvoyants, oracles, promise of an offering on the fulfillment of a wish, offering of sweet loaves or rice pudding at graves on fulfillment of wishes, th[COLOR=DarkOrange]e Vedas, the Shastras, the Gayatri,(Hindu scriptural prayer unto the sun) the Gita,[/COLOR] the Quaran, the Bible, etc. However, the study of the books of other faiths for general self-education is admissible.[/COLOR][/B] e. The Khalsa should maintain its distinctiveness among the professors of different religions of the world, but should not hurt the sentiments of any person professing another religion. f. A Sikh should pray to God before launching off any task. [/SIZE][/FONT] [FONT=arial][SIZE=-1]g. Learning Gurmukhi (Punjabi in Gurmukhi script) is essential for a Sikh. He should pursue other studies also. h. It is a Sikh's duty to get his children educated in Sikhism. i. A Sikh should, in no way, harbour any antipathy to the hair of the head with which his child is born. He should not temper with the hair with which the child is born. He should add the suffix "Singh" to the name of his son & "Kaur" to the name of his daughter. A Sikh should keep the hair of his sons and daughters intact. j. A Sikh must not take hemp (cannabis), opium, liquor, tobacco, in short, any intoxicant. His only routine intake should be food. [/SIZE][/FONT] [FONT=arial][SIZE=-1]k. Piercing of nose or ears for wearing ornaments is forbidden for Sikh men and women. l. A Sikh should not kill his daughter; nor should he maintain any relationship with a killer of daughter. m. The true Sikh of the Guru shall make an honest living by lawful work. . n. A Sikh shall regard a poor person's mouth as the Guru's cash offerings box. o. A Sikh shall not steal, form dubious associations or engage in gambling. p. He who regards another man's daughter as his own daughter, regards another man's wife as his mother, has coition with his own wife alone, he alone is a truly disciplined Sikh of the Guru. A Sikh woman shall likewise keep within the confines of conjugal rectitude. q. A Sikh shall observe the Sikh rules of conduct and conventions from his birth right upto the end of his life. r. A Sikh, when he meets another Sikh, should greet him with "Waheguru ji ka Khalsa, Waheguru ji ki Fateh" (Rendered into English:The Khalsa is Waheguru's; victory too is His !). This is ordained for Sikh men and women both. s. It is not proper for a Sikh woman to wear veil or keep her face hidden by veil or cover . t. For a Sikh, there is no restriction or requirement as to dress except that he must wear Kachhehra (A drawer type garment fastened by a fitted string round the waist, very often worn as an underwear.) and turban. A Sikh woman may or may not tie turban.[/SIZE][/FONT] One is free to hold the opinions and derive conclusions. [FONT=GurbaniLipi][COLOR=blue] ਦੁਆਪੁਰਿ ਜਾਦਵ ਵੰਸ ਕਰਿ ਜੁਗਿ ਜੁਗਿ ਅਉਧ ਘਟੈ ਆਚਾਰਾ ।[/COLOR][/FONT] [COLOR=blue]I[FONT=Book Antiqua]n Dvapar, Yadav-dynasty came to the forefront i.e. the incarnation of Krsna became known to the people; but because of the lack of good conduct, Age by Age, the life span(of man) went on decreasing. [/FONT][/COLOR][FONT=Book Antiqua][COLOR=blue]Line 3[/COLOR][/FONT] [COLOR=Blue][B][Vaar-1-Paudi-6-Line-3 [/B][/COLOR]In the above Krishna is stated to be part of dynasty only. I do not know much of the meaning of Vaaran, but it is a self derived meaning and conclusion that Krishna that is referred to above cannot be GOD .Kindly correct me if you have any other view.] Kindly refer to the following and do not be surprised if you find as to how and why the thread was closed. [URL]http://www.sikhism.us/interfaith-dialogues/22308-sikhism-an-offshoot-of-hinduism-15.html[/URL] Warm Regards ! [/QUOTE]
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