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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Could Nanak Be The Krishna Of Dwaapar Yug?
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<blockquote data-quote="Sikh80" data-source="post: 88576" data-attributes="member: 5290"><p><span style="font-family: 'Book Antiqua'">The lines and tuks that have been taken by Rabjot singh ji are correct as these have been taken from Granth sahib. This is from the bani of Bhats who have stated things in the eulogy of the Gurus. To what extent we should take the <strong>eulogizer, </strong>in literal fashion should be governed by the opinion of scholars and interpretors who have devoted their lives in interpreting things for us. If we start presuming things that may have chances of making the interpretation that does not go well with the sikh philosophy, we run the risk of going against the accepted position. While holding the things stated in the Granth sahib to be ‘Lord’s word’ we should not lose sight of the perspective in which these have been stated.</span></p><p><span style="font-family: 'Book Antiqua'"></span></p><p><span style="font-family: 'Book Antiqua'">It shall be worthwhile to note that Gurus have never stated themselves to be the incaranation of Vishnu and nor is it the stated position in Sikhism. Sikhism even does not, for reasons, accept the Vedas that are stated to have contained the God’s word as well. Sikhism also does not accept any teachings of Gita that is the sum total of Vedas so far as the soul and Brahm are concerned. Gita is stated to be pronounced by Lord Krishna. If Guru Ji were Krishna they would not have rejected the philosophy contained in Vedas or Gita as one word of God cannot be contradicted by the same divine entity.<u>[personal views]</u></span></p><p><span style="font-family: 'Book Antiqua'"></span></p><p><span style="font-family: 'Book Antiqua'">It is the devotion and love of ‘Kal’ the Bhatt who had stated these things in eulogy and love for the Gurus in own language. I do take the things in this perspective. </span></p><p><span style="font-family: 'Book Antiqua'"></span></p><p><span style="font-family: 'Book Antiqua'">I again take the recourse of the interpretation of Dr. Sahib Singh ji and again express my utter failure to translate them into English. My sincere apologies for this.</span> </p><p> </p><p> ਦੁਆਪੁਰਿ ਕ੍ਰਿਸਨ ਮੁਰਾਰਿ ਕੰਸੁ ਕਿਰਤਾਰਥੁ ਕੀਓ ॥ ਉਗ੍ਰਸੈਣ ਕਉ ਰਾਜੁ ਅਭੈ ਭਗਤਹ ਜਨ ਦੀਓ ॥<span style="color: fuchsia"> {ਪੰਨਾ 1390}</span></p><p> <span style="font-family: 'AnmolLipi'"><span style="color: blue">pd ArQ</span></span><span style="font-family: 'AnmolLipi'">:- duAwpuir—duAwpur (jug) ivc [ murwir—(mur-Air) mur (dYNq) dw vYrI [ ikrqwrQu—sPl, mukq [ augRsYx—mQurw dw rwjw, kMs dw ipqw; kMs ies ƒ q^q qoN lwh ky rwjw bx bYTw sI; sRI ik®Sn jI ny kMs ƒ mwr ky muV augRsYx ƒ rwj dy id`qw sI [ ABY—ABY-pd, inrBYqw [ Bgqh jn—BgqW ƒ [</span></p><p><span style="font-family: 'AnmolLipi'"></span> <span style="font-family: 'AnmolLipi'"><span style="color: blue">ArQ</span></span><span style="font-family: 'AnmolLipi'">:- (hy gurU nwnk!) duAwpur jug ivc ik®Sn murwr BI (qUM hI sYN), qUM hI kMs ƒ (mwr ky) mukq kIqw sI (qUM hI) augRsYx ƒ (mQurw dw) rwj Aqy Awpxy Bgq jnW ƒ inrBYqw b^SI sI (Bwv, hy gurU nwnk! myry vwsqy qW qUM hI hYN sRI ik®Sn) [</span></p><p> ਕਲਿਜੁਗਿ ਪ੍ਰਮਾਣੁ ਨਾਨਕ ਗੁਰੁ ਅੰਗਦੁ ਅਮਰੁ ਕਹਾਇਓ ॥ ਸ੍ਰੀ ਗੁਰੂ ਰਾਜੁ ਅਬਿਚਲੁ ਅਟਲੁ ਆਦਿ ਪੁਰਖਿ ਫੁਰਮਾਇਓ ॥੭॥<span style="color: fuchsia"> {ਪੰਨਾ 1390}</span></p><p> <span style="font-family: 'AnmolLipi'"><span style="color: blue">pd ArQ</span></span><span style="font-family: 'AnmolLipi'">:- kiljuig—kljug ivc [ pRmwxu—pRmwixk, mMinAw-prmMinAw hoieAw, smrQw vwlw [ nwnk—hy (gurU) nwnk! sRI gurU rwju—sRI gurU (nwnk dyv jI) dw rwj [ Aibclu—nWh ih`lx vwlw, p`kw, iQr [ Awid puriK—Awid purK ny, Akwl purK ny [</span></p><p> <span style="color: blue"><span style="font-family: 'AnmolUniPr'">ArQ</span></span><span style="font-family: 'AnmolUniPr'">:- hy gurU nwnk! kljug ivc (BI qUM hI) smrQw vwlw hYN, (qUM hI Awpxy Awp ƒ) gurU AMgd qy gurU Amrdws AKvwieAw hY [ (ieh qW) Akwl purK ny (hI) hukm dy r`iKAw hY ik sRI gurU (nwnk dyv jI) dw rwj sdw-iQr qy At`l hY [7[</span></p><p> </p><p> </p><p> <span style="font-family: 'Book Antiqua'">One should feel free to have one’s views. These are my views and may not be reliable for any reference. One may kindly take the informed decision as I do not intend to make it controversial nor enter into any sort of controversy in this sensitive issue.</span></p><p> </p><p>Note: I am a Sikh by Birth and did not have any other religion earlier.</p><p><span style="color: Blue">E & O E</span></p><p><span style="color: Blue"></span><span style="color: Blue"><strong>To The Moderator[/FONT]</strong></span><span style="color: Blue">s</span>[/FONT]</p></blockquote><p></p>
[QUOTE="Sikh80, post: 88576, member: 5290"] [FONT=Book Antiqua]The lines and tuks that have been taken by Rabjot singh ji are correct as these have been taken from Granth sahib. This is from the bani of Bhats who have stated things in the eulogy of the Gurus. To what extent we should take the [B]eulogizer, [/B]in literal fashion should be governed by the opinion of scholars and interpretors who have devoted their lives in interpreting things for us. If we start presuming things that may have chances of making the interpretation that does not go well with the sikh philosophy, we run the risk of going against the accepted position. While holding the things stated in the Granth sahib to be ‘Lord’s word’ we should not lose sight of the perspective in which these have been stated. It shall be worthwhile to note that Gurus have never stated themselves to be the incaranation of Vishnu and nor is it the stated position in Sikhism. Sikhism even does not, for reasons, accept the Vedas that are stated to have contained the God’s word as well. Sikhism also does not accept any teachings of Gita that is the sum total of Vedas so far as the soul and Brahm are concerned. Gita is stated to be pronounced by Lord Krishna. If Guru Ji were Krishna they would not have rejected the philosophy contained in Vedas or Gita as one word of God cannot be contradicted by the same divine entity.[U][personal views][/U] It is the devotion and love of ‘Kal’ the Bhatt who had stated these things in eulogy and love for the Gurus in own language. I do take the things in this perspective. I again take the recourse of the interpretation of Dr. Sahib Singh ji and again express my utter failure to translate them into English. My sincere apologies for this.[/FONT] ਦੁਆਪੁਰਿ ਕ੍ਰਿਸਨ ਮੁਰਾਰਿ ਕੰਸੁ ਕਿਰਤਾਰਥੁ ਕੀਓ ॥ ਉਗ੍ਰਸੈਣ ਕਉ ਰਾਜੁ ਅਭੈ ਭਗਤਹ ਜਨ ਦੀਓ ॥[COLOR=fuchsia] {ਪੰਨਾ 1390}[/COLOR] [FONT=AnmolLipi][COLOR=blue]pd ArQ[/COLOR][/FONT][FONT=AnmolLipi]:- duAwpuir—duAwpur (jug) ivc [ murwir—(mur-Air) mur (dYNq) dw vYrI [ ikrqwrQu—sPl, mukq [ augRsYx—mQurw dw rwjw, kMs dw ipqw; kMs ies ƒ q^q qoN lwh ky rwjw bx bYTw sI; sRI ik®Sn jI ny kMs ƒ mwr ky muV augRsYx ƒ rwj dy id`qw sI [ ABY—ABY-pd, inrBYqw [ Bgqh jn—BgqW ƒ [ [/FONT] [FONT=AnmolLipi][COLOR=blue]ArQ[/COLOR][/FONT][FONT=AnmolLipi]:- (hy gurU nwnk!) duAwpur jug ivc ik®Sn murwr BI (qUM hI sYN), qUM hI kMs ƒ (mwr ky) mukq kIqw sI (qUM hI) augRsYx ƒ (mQurw dw) rwj Aqy Awpxy Bgq jnW ƒ inrBYqw b^SI sI (Bwv, hy gurU nwnk! myry vwsqy qW qUM hI hYN sRI ik®Sn) [[/FONT] ਕਲਿਜੁਗਿ ਪ੍ਰਮਾਣੁ ਨਾਨਕ ਗੁਰੁ ਅੰਗਦੁ ਅਮਰੁ ਕਹਾਇਓ ॥ ਸ੍ਰੀ ਗੁਰੂ ਰਾਜੁ ਅਬਿਚਲੁ ਅਟਲੁ ਆਦਿ ਪੁਰਖਿ ਫੁਰਮਾਇਓ ॥੭॥[COLOR=fuchsia] {ਪੰਨਾ 1390}[/COLOR] [FONT=AnmolLipi][COLOR=blue]pd ArQ[/COLOR][/FONT][FONT=AnmolLipi]:- kiljuig—kljug ivc [ pRmwxu—pRmwixk, mMinAw-prmMinAw hoieAw, smrQw vwlw [ nwnk—hy (gurU) nwnk! sRI gurU rwju—sRI gurU (nwnk dyv jI) dw rwj [ Aibclu—nWh ih`lx vwlw, p`kw, iQr [ Awid puriK—Awid purK ny, Akwl purK ny [[/FONT] [COLOR=blue][FONT=AnmolUniPr]ArQ[/FONT][/COLOR][FONT=AnmolUniPr]:- hy gurU nwnk! kljug ivc (BI qUM hI) smrQw vwlw hYN, (qUM hI Awpxy Awp ƒ) gurU AMgd qy gurU Amrdws AKvwieAw hY [ (ieh qW) Akwl purK ny (hI) hukm dy r`iKAw hY ik sRI gurU (nwnk dyv jI) dw rwj sdw-iQr qy At`l hY [7[[/FONT] [FONT=Book Antiqua]One should feel free to have one’s views. These are my views and may not be reliable for any reference. One may kindly take the informed decision as I do not intend to make it controversial nor enter into any sort of controversy in this sensitive issue.[/FONT] Note: I am a Sikh by Birth and did not have any other religion earlier. [COLOR=Blue]E & O E [/COLOR][COLOR=Blue][B]To The Moderator[/FONT][/B][/COLOR][COLOR=Blue]s[/COLOR][/FONT] [/QUOTE]
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