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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Correct Pronunciation Of Waheguru
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 165155" data-attributes="member: 189"><p>The Confusion being created is by inserting the word "ALL" when thats a utterly ridiculous suggestion. NO one is suggesting ALL lagaan matran be not pronounced. How can anyone read correctly IF he/she disregards ALL lagaan matran.</p><p></p><p>Gurbani has been written with Grammatical Matran ( certain aunkadds and siharees ONLY.. NOT ALL aunkadds or siharees are grammar markers) Dh tatto rallaun walleh keep syaing..ALL all all where did prof sahib singh say ALL ?? etc etc..OF Course prof sahib singh and everyone else including ME never said ALL..it makes no sense..</p><p></p><p>There are also certain vested interests who try and raise such confusion so ordinary sikhs will think..Gurbani is very confusing..difficult..why do paap..let the Pathi do the paath...Some insist ONLY Lareedaar writing is correct...when Lareedaar paath is ONLY for the experienced..learners can and should begin on SEPARATED Paath..That insistence is also an attempt to <strong>MONOPOLISE GURBANI</strong> and keep it away form interested sikhs....Lets NOT FORGET that TODAY many MILLIONS actually depend on GURBANI/SGGS to EARN A LIVING....Paaths are being SOLD for sums as big as 51,000 Rupees EACH....and its <strong>BIG MULTI MILLION DOLLAR BUSINESS</strong>...LONG QUES for "Paath BOOKING" exist in Almost ALL GURDWARAS worldwide...hundreds of thousands of paaths are going on daily...and ALL GENERATE vast sums of CASH....and of course lots of people wnat to MUSCLE IN and MONOPOLISE such readings..one prime Example is the NANAKSAREE DERAS..who apart from this lagaan matran thing have also introduced their own WEIRD Formulas into paath reading..which ONLY NANAKSAREES teach and practise...hence ensuring ONLY a Nanaksaree follower will do such paaths....</p><p></p><p>IF a kirtaniyah mispronounces Gurbani..its his LOSS...why we have to follow him ?? BUT if we criticize him..we should be able to do kirtan better than him..right ?? mnay love to simply ADD certain words into the Original Shabads..others simply EAT UP/SWALLOW certain words..others lay undue stress on certain words...others pause at places where there is NO RAHAO..and Go through rahao as if speeding thru RED LIGHT.. DO WHAT IS RIGHT. PERIOD. remain TRUE to our GURU..not Humans.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 165155, member: 189"] The Confusion being created is by inserting the word "ALL" when thats a utterly ridiculous suggestion. NO one is suggesting ALL lagaan matran be not pronounced. How can anyone read correctly IF he/she disregards ALL lagaan matran. Gurbani has been written with Grammatical Matran ( certain aunkadds and siharees ONLY.. NOT ALL aunkadds or siharees are grammar markers) Dh tatto rallaun walleh keep syaing..ALL all all where did prof sahib singh say ALL ?? etc etc..OF Course prof sahib singh and everyone else including ME never said ALL..it makes no sense.. There are also certain vested interests who try and raise such confusion so ordinary sikhs will think..Gurbani is very confusing..difficult..why do paap..let the Pathi do the paath...Some insist ONLY Lareedaar writing is correct...when Lareedaar paath is ONLY for the experienced..learners can and should begin on SEPARATED Paath..That insistence is also an attempt to [B]MONOPOLISE GURBANI[/B] and keep it away form interested sikhs....Lets NOT FORGET that TODAY many MILLIONS actually depend on GURBANI/SGGS to EARN A LIVING....Paaths are being SOLD for sums as big as 51,000 Rupees EACH....and its [B]BIG MULTI MILLION DOLLAR BUSINESS[/B]...LONG QUES for "Paath BOOKING" exist in Almost ALL GURDWARAS worldwide...hundreds of thousands of paaths are going on daily...and ALL GENERATE vast sums of CASH....and of course lots of people wnat to MUSCLE IN and MONOPOLISE such readings..one prime Example is the NANAKSAREE DERAS..who apart from this lagaan matran thing have also introduced their own WEIRD Formulas into paath reading..which ONLY NANAKSAREES teach and practise...hence ensuring ONLY a Nanaksaree follower will do such paaths.... IF a kirtaniyah mispronounces Gurbani..its his LOSS...why we have to follow him ?? BUT if we criticize him..we should be able to do kirtan better than him..right ?? mnay love to simply ADD certain words into the Original Shabads..others simply EAT UP/SWALLOW certain words..others lay undue stress on certain words...others pause at places where there is NO RAHAO..and Go through rahao as if speeding thru RED LIGHT.. DO WHAT IS RIGHT. PERIOD. remain TRUE to our GURU..not Humans. [/QUOTE]
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Correct Pronunciation Of Waheguru
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