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ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
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Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
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Gurbani (660-685)
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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Gurbani (721-727)
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Gurbani (728-750)
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Gurbani (795-831)
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Chhant (843-848)
Vaar Bilaaval (849-855)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
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ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
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Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Correct Pronunciation Of Waheguru
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<blockquote data-quote="onspjo" data-source="post: 140093" data-attributes="member: 13233"><p>Thanks to all for sharing their knowledge and views.</p><p>So two books can be referred for correct pronunciation:</p><p></p><p>"GURBANI DI BHASHA TE VYAKARAN" by Dr. Harkirat Singh jee Gurmukhi linguistics and Gurbani Bhasha scholars from Punjabi university----------as suggested by 'SPNadmin'</p><p></p><p>"Gurbani Viakaran" by Prof Sahib Singh ----------as suggested by 'Gyani Jarnail Singh'</p><p></p><p>I totally agree that the use of sihari or ounkarh changes the meaning of the base word. </p><p>I want to believe that it has to be pronounced too. Because if you are reading gurbani, you can see the word and understand the meaning but if you are only hearing it and the sihari/ounkar before last letter is not pronounced, how would the listener understand the correct meaning?</p><p>So, I believe, it has to be pronounced. The correct pronunciation is very important. I heard a story where a person reading gurbani in front of Guru Gobind Singh Sahibji got a punishment for not pronouncing the word correctly.</p><p></p><p>The word Ki(K with sihari) is pronounced as ki(k with short i). There is no other pronunciation to it. So now one has to look at the grammatical rules( at the time of writing) for words with single letter or words with many letters. </p><p></p><p>Like many commented that, it is subtle. Not a very long trailing sound at the end of it but still there to clearly differentiate between words with or without sihari/ounkarh.</p><p></p><p>THerefore, from all the posts, I'd like to believe that Waheguru sound is NOT Wah-Long a- Guru sound. If this was the case, the h should have lav not sihari. </p><p>But short i sound. That the sihari stands for.</p></blockquote><p></p>
[QUOTE="onspjo, post: 140093, member: 13233"] Thanks to all for sharing their knowledge and views. So two books can be referred for correct pronunciation: "GURBANI DI BHASHA TE VYAKARAN" by Dr. Harkirat Singh jee Gurmukhi linguistics and Gurbani Bhasha scholars from Punjabi university----------as suggested by 'SPNadmin' "Gurbani Viakaran" by Prof Sahib Singh ----------as suggested by 'Gyani Jarnail Singh' I totally agree that the use of sihari or ounkarh changes the meaning of the base word. I want to believe that it has to be pronounced too. Because if you are reading gurbani, you can see the word and understand the meaning but if you are only hearing it and the sihari/ounkar before last letter is not pronounced, how would the listener understand the correct meaning? So, I believe, it has to be pronounced. The correct pronunciation is very important. I heard a story where a person reading gurbani in front of Guru Gobind Singh Sahibji got a punishment for not pronouncing the word correctly. The word Ki(K with sihari) is pronounced as ki(k with short i). There is no other pronunciation to it. So now one has to look at the grammatical rules( at the time of writing) for words with single letter or words with many letters. Like many commented that, it is subtle. Not a very long trailing sound at the end of it but still there to clearly differentiate between words with or without sihari/ounkarh. THerefore, from all the posts, I'd like to believe that Waheguru sound is NOT Wah-Long a- Guru sound. If this was the case, the h should have lav not sihari. But short i sound. That the sihari stands for. [/QUOTE]
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Correct Pronunciation Of Waheguru
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