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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Correct Pronunciation Of Waheguru
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 140053" data-attributes="member: 189"><p>Those who can..pls read Gurbani Viakaran by Prof Sahib Singh ...the very same Prof who wrote the SGGS Darpan..THE most established and quoted and relied upon exposition of SGGS.</p><p></p><p>1. First person to assert that Gurbani has to have GRAMMAR and RULES..and then PROVE it by writing those Grammar Rules with varied EXAMPLES from GURBANI. Same words cna be Nouns, Proper Nouns, Verbs, Adjectives etc...the DISTINTION is made via the Markers..siharee and aunkar.</p><p></p><p>Examples:</p><p>Ak(i)l...this is a FEMALE NOUN.(F{censored}E PERSIAN WORD)..used in Bhagat Kabir jiPanna 333.. also at panna 1186 Maroo sohilleh ( ak - siharee- l....)</p><p>Akl...ADJECTIVE... to describe ONE who...NEVER DIES..BEYOND Kal (SANSKRIT WORD)</p><p>Akl ( AKL) kala bharpoor rahia...</p><p></p><p>Now these are IDENTICAL WORDS..having the three letters A < K> L...but one has SIHAREE before the < L > and the other has NONE !! Meanings radically different.</p><p>2. second Example" </p><p>A(i)bgt..A - SIHAREE BGT..meaning the CREATOR</p><p>ABGT (u)....meaning ONE who HAS NOT YET BEEN MUKT..not yet achieved UNION with the A(i)BGT !! This is an ADJECTIVE.</p><p>A(i)VG(i)T...is a NOUN and its meaning is TERRIBLE CONDITION and opposite of G(i)T</p><p></p><p>3. Very common word..NOUN..FEMALE...</p><p>Sas(u)..sas(u)......Mother in law....</p><p>Sas...........BREATH....NOUN..MALE..VERB and SINGULAR</p><p>Sa(i)s.....breath...singular...active verb...Male</p><p>Sas.....used as messag</p><p>e addressed/explanation...</p><p></p><p>4. The popular word Har..</p><p>HR...everyone..adjective..hr aadmi..every man..</p><p>H(i)r Creator - noun</p><p>Hr(u) is VERB, Future Tense, Pronoun and Singular...</p><p></p><p>Now to the PRONOUNCERS...a long time ago..BEFORE Prof Sahib Singhs book on Gurbani Grammar came along and .."DEFLATED THEIR TYRES"...in a manner of speaking....these PRONOUNCING LOBBY ( same saadh lobby that is pro DG, pro Bikrimi Calendar, pro everything backward and anti SGPC, Akal takhat, Pad chhed birs, Mool Mnatar up to Gurparsaad etc etc - that is Before the 1980's - after the Wipe out of the Kharrkoos and proliferation of he derawaad and sadhs..the sgpc takhats etc are all under their control..so now they dont oppose those...just DONT FOLLOW the SRM etc which they are waiting to RUBBISH slowly as they ahve managed to do with the Nankshahi Calendar.)...........Sorry to digress..long Ago..these Pronouncers used to take LOOOOOOOOOOOOOOng breaths on all siharees and aunkarrs ...they would pronounce the SHAH(u) as SHAHOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO!!!</p><p>Then Prof sahib Singh ji cmae along...discovered the UNIQUE RULES used in GURBANI..debunked all the UTTERLY MEANINGLES...shahoooooooooooooos.....and published his Darpan.....the saadhs had NO ANSWER except to RETREAT..but not GIVE UP. So they "pronounce"...the siharees and aunkarrs..but with soft stance....</p><p>But the FACT remains that the Siharee and aunkarrs as END Markers are GRAMMAR INDICATORS ONLY. SHAH is an Ordinary Moneylender/Rich man....SHAH(u) is THE ONE AND ONLY MONEYLENDER ABOVE ALL....the GREATEST SHAH. To pronounce it as Shahooooooooooooooooooooooooooooooois as meaningless as it is <strong>RIDICULOUS</strong>...But that doesnt stop the pronouncers..just attend any Paath da Bhog being read by one such person and enjoy his ...Sir shahhan de Shahoooooooooooooooooooooooooooooo to the fullest.</p><p></p><p>No offense meant or taken....</p><p>Languages have enriched GURBANI....and if a word is from F{censored}e it will have a different meaning gender etc from same word taken from sanskrit. Both will have to follow their original grammars. ( Sikh SEWAKS...in English is perfectly acceptable...BUT in Punjabi usage the Plural word SEWAK<strong>S</strong> ..is rubbish..because in Punjabi sewak is singular and the plural is made NOT by adding an S but via CONTEXT...so a Sign in Punjabi written as Sikh sewaks is not correct !! Thus Gurbani also has its unique Grammar as it is a Language...its got a SCRIPT..its WRITTEN with INK and on Paper etc etc...being a DIVINE THING has got nothing to do with these restraints....otherwise how else would humans get the divine message ?? telephatically ?? or whisper in the ear as in RS Beas ??</p><p></p><p>Unfortunately this book hasnt been translated ( I wonder if its possible to explain the Grammar of one language in another anyway ??)</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 140053, member: 189"] Those who can..pls read Gurbani Viakaran by Prof Sahib Singh ...the very same Prof who wrote the SGGS Darpan..THE most established and quoted and relied upon exposition of SGGS. 1. First person to assert that Gurbani has to have GRAMMAR and RULES..and then PROVE it by writing those Grammar Rules with varied EXAMPLES from GURBANI. Same words cna be Nouns, Proper Nouns, Verbs, Adjectives etc...the DISTINTION is made via the Markers..siharee and aunkar. Examples: Ak(i)l...this is a FEMALE NOUN.(F{censored}E PERSIAN WORD)..used in Bhagat Kabir jiPanna 333.. also at panna 1186 Maroo sohilleh ( ak - siharee- l....) Akl...ADJECTIVE... to describe ONE who...NEVER DIES..BEYOND Kal (SANSKRIT WORD) Akl ( AKL) kala bharpoor rahia... Now these are IDENTICAL WORDS..having the three letters A < K> L...but one has SIHAREE before the < L > and the other has NONE !! Meanings radically different. 2. second Example" A(i)bgt..A - SIHAREE BGT..meaning the CREATOR ABGT (u)....meaning ONE who HAS NOT YET BEEN MUKT..not yet achieved UNION with the A(i)BGT !! This is an ADJECTIVE. A(i)VG(i)T...is a NOUN and its meaning is TERRIBLE CONDITION and opposite of G(i)T 3. Very common word..NOUN..FEMALE... Sas(u)..sas(u)......Mother in law.... Sas...........BREATH....NOUN..MALE..VERB and SINGULAR Sa(i)s.....breath...singular...active verb...Male Sas.....used as messag e addressed/explanation... 4. The popular word Har.. HR...everyone..adjective..hr aadmi..every man.. H(i)r Creator - noun Hr(u) is VERB, Future Tense, Pronoun and Singular... Now to the PRONOUNCERS...a long time ago..BEFORE Prof Sahib Singhs book on Gurbani Grammar came along and .."DEFLATED THEIR TYRES"...in a manner of speaking....these PRONOUNCING LOBBY ( same saadh lobby that is pro DG, pro Bikrimi Calendar, pro everything backward and anti SGPC, Akal takhat, Pad chhed birs, Mool Mnatar up to Gurparsaad etc etc - that is Before the 1980's - after the Wipe out of the Kharrkoos and proliferation of he derawaad and sadhs..the sgpc takhats etc are all under their control..so now they dont oppose those...just DONT FOLLOW the SRM etc which they are waiting to RUBBISH slowly as they ahve managed to do with the Nankshahi Calendar.)...........Sorry to digress..long Ago..these Pronouncers used to take LOOOOOOOOOOOOOOng breaths on all siharees and aunkarrs ...they would pronounce the SHAH(u) as SHAHOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO!!! Then Prof sahib Singh ji cmae along...discovered the UNIQUE RULES used in GURBANI..debunked all the UTTERLY MEANINGLES...shahoooooooooooooos.....and published his Darpan.....the saadhs had NO ANSWER except to RETREAT..but not GIVE UP. So they "pronounce"...the siharees and aunkarrs..but with soft stance.... But the FACT remains that the Siharee and aunkarrs as END Markers are GRAMMAR INDICATORS ONLY. SHAH is an Ordinary Moneylender/Rich man....SHAH(u) is THE ONE AND ONLY MONEYLENDER ABOVE ALL....the GREATEST SHAH. To pronounce it as Shahooooooooooooooooooooooooooooooois as meaningless as it is [B]RIDICULOUS[/B]...But that doesnt stop the pronouncers..just attend any Paath da Bhog being read by one such person and enjoy his ...Sir shahhan de Shahoooooooooooooooooooooooooooooo to the fullest. No offense meant or taken.... Languages have enriched GURBANI....and if a word is from F{censored}e it will have a different meaning gender etc from same word taken from sanskrit. Both will have to follow their original grammars. ( Sikh SEWAKS...in English is perfectly acceptable...BUT in Punjabi usage the Plural word SEWAK[B]S[/B] ..is rubbish..because in Punjabi sewak is singular and the plural is made NOT by adding an S but via CONTEXT...so a Sign in Punjabi written as Sikh sewaks is not correct !! Thus Gurbani also has its unique Grammar as it is a Language...its got a SCRIPT..its WRITTEN with INK and on Paper etc etc...being a DIVINE THING has got nothing to do with these restraints....otherwise how else would humans get the divine message ?? telephatically ?? or whisper in the ear as in RS Beas ?? Unfortunately this book hasnt been translated ( I wonder if its possible to explain the Grammar of one language in another anyway ??) [/QUOTE]
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