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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 81351" data-attributes="member: 313"><p>Gurfateh</p><p>what does das understands from what is given in Spokemans.</p><p> </p><p>Will be givne below but a few things first</p><p> </p><p>Genberaly the missioanry guys want to change the Maryada saying that as deradar do not follow it so we should forsake it.It is quite strange,as if we say that x is jumpimg into the ditch so should we jump.</p><p> </p><p>If Sants tell not to eat meat then our Maryada of not eating Halal is fulfilled but when Ghugga Sahih or Say one time teacher of das says that eating Halal is OK and First Master ate it at Mecca,then it is bringing a jolt to Maryada.</p><p> </p><p>If some one tells us to read 7 banis a day,5 banis of Rahit is included so we are walking an extra mile and Maryada is followed.But spkieman guys tell us to read only three for the whole day.2 less.</p><p> </p><p>So there das gives there prferances.</p><p>1 . What is their stand on Sikh Ardas ? </p><p> </p><p>As Niranakaris and Bhasauriyas wanted.Ardas should not have Var Shri Bhagwati Ji Ki.(as for them Tenth Master wrote no bani(Same as Sant Nirankaris).They want to replace Nanak nam Chardi Kala also and some verse from Bhatt Bani they want to add at first.</p><p> </p><p>2. What is their stand on Sikh Rehat Maryada ?</p><p> </p><p>Should be changed as per Shri Guru Granth Sahib Ji's interpetaion.tommorow it is possible that they may oppose keeping hairs as Brahmnical as Guru Granth Sahib Ji tells us to stay away from rituals.</p><p> </p><p>Better about keeping or not keeping hairs needs to asked by our collegue member Bhai Plamba.Verse is there Bhaven Rakho Kes...(in Shri Guru Granth Sahib Ji)</p><p>3. What is their stand on Amrit Maryada ie Khande Bate Di Pahul ?</p><p> </p><p>Das intereacted with Mr Kohli at Gurmat collage(in Mata Sundari complex).He asked das that was all the work of earier 9 Gurus was useless?Das told something about fundation and walls.He said he did not want any examples.Das anyway told him that his plea was same when das had an altercation with an office bearer of RSS over theier calling Banda Singh Bahadur as Beer Banda Bairagi.He did not reply.</p><p> </p><p>They have objection to calling it Amrit and reading 3 Banis from Tenth Master.Seeing into bowl is also not liked by them by 5 Beloved once.</p><p>4. What is their stand on Nitnem Banis ?</p><p> </p><p>Three only</p><p>Japuji Sahib</p><p>Anand Sahib</p><p>Kirtan Sohila </p><p>5 What is their stand on a Sikh required to get up at Ambrocial hours ? ie Amrit Vela </p><p> </p><p>Not for early morning</p><p></p><p>6. What is their stand on Naam Simran & Daily requirement for a Sikh to recite Nitnem Banis ? </p><p> </p><p>Whole Guru Granth Sahib Ji are name and should be read.(das wants to ask about the words represnting male or female organs,seman,oval eggs etc. coming in Guru Granth Sahib,das knows that name r Akal in them,but will they agree?)</p><p>7. What is their stand on FIVE KAKAARS ?</p><p> </p><p>So far OK to have but Kala Afghan did talk about Gyan Kharag ie sword of intellect.</p><p>8.What is their stand on Guru Granth Sahib Ji as the Eternal Guru of the Sikhs ?</p><p> </p><p>Hari Rattan Yukta wrote that we shoudl not bow to them but Darabar Singh wrote that Guru did not give throne to Guru Granth Sahib Ji but Guru Panth while leaving for Sachkhand.While Gyani Surjeet Singh Ji say Guru Granth Sahib Ji above the Five Beloved.</p><p>9. What is their stand on the translations of Guru Granth Sahib Ji by Prof Sahib Singh Ji , Bhai Vir Singh Ji ?</p><p> </p><p>Inder Singh Ji Ghugga has made a new interpetations about Garud Chade Gobind Aila..</p><p> </p><p>They are open for news and more pro matterial listic interpetaion which they term as scentific logic.</p><p>Sitaram Yechuri a prominent leader of communists in India also wants same for Hindu texts.They have tried same for Holy Kuran.</p><p>10. What is their stand on the supremacy of Akal Takhat Sahib ? </p><p> </p><p>There has been no Jathedar so far.till they have thier own Pujari/mukh Sevadar,they will be challeningn it,once they over take Akal Takhat Sahib,they will hystrically start to crush anyone who oppose Akal Takhat Sahib.So for Akal Takhat Sahib and SGPC,it is oppertunistic based upon who controls them.If own people ,then yes an authority else no.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 81351, member: 313"] Gurfateh what does das understands from what is given in Spokemans. Will be givne below but a few things first Genberaly the missioanry guys want to change the Maryada saying that as deradar do not follow it so we should forsake it.It is quite strange,as if we say that x is jumpimg into the ditch so should we jump. If Sants tell not to eat meat then our Maryada of not eating Halal is fulfilled but when Ghugga Sahih or Say one time teacher of das says that eating Halal is OK and First Master ate it at Mecca,then it is bringing a jolt to Maryada. If some one tells us to read 7 banis a day,5 banis of Rahit is included so we are walking an extra mile and Maryada is followed.But spkieman guys tell us to read only three for the whole day.2 less. So there das gives there prferances. 1 . What is their stand on Sikh Ardas ? As Niranakaris and Bhasauriyas wanted.Ardas should not have Var Shri Bhagwati Ji Ki.(as for them Tenth Master wrote no bani(Same as Sant Nirankaris).They want to replace Nanak nam Chardi Kala also and some verse from Bhatt Bani they want to add at first. 2. What is their stand on Sikh Rehat Maryada ? Should be changed as per Shri Guru Granth Sahib Ji's interpetaion.tommorow it is possible that they may oppose keeping hairs as Brahmnical as Guru Granth Sahib Ji tells us to stay away from rituals. Better about keeping or not keeping hairs needs to asked by our collegue member Bhai Plamba.Verse is there Bhaven Rakho Kes...(in Shri Guru Granth Sahib Ji) 3. What is their stand on Amrit Maryada ie Khande Bate Di Pahul ? Das intereacted with Mr Kohli at Gurmat collage(in Mata Sundari complex).He asked das that was all the work of earier 9 Gurus was useless?Das told something about fundation and walls.He said he did not want any examples.Das anyway told him that his plea was same when das had an altercation with an office bearer of RSS over theier calling Banda Singh Bahadur as Beer Banda Bairagi.He did not reply. They have objection to calling it Amrit and reading 3 Banis from Tenth Master.Seeing into bowl is also not liked by them by 5 Beloved once. 4. What is their stand on Nitnem Banis ? Three only Japuji Sahib Anand Sahib Kirtan Sohila 5 What is their stand on a Sikh required to get up at Ambrocial hours ? ie Amrit Vela Not for early morning 6. What is their stand on Naam Simran & Daily requirement for a Sikh to recite Nitnem Banis ? Whole Guru Granth Sahib Ji are name and should be read.(das wants to ask about the words represnting male or female organs,seman,oval eggs etc. coming in Guru Granth Sahib,das knows that name r Akal in them,but will they agree?) 7. What is their stand on FIVE KAKAARS ? So far OK to have but Kala Afghan did talk about Gyan Kharag ie sword of intellect. 8.What is their stand on Guru Granth Sahib Ji as the Eternal Guru of the Sikhs ? Hari Rattan Yukta wrote that we shoudl not bow to them but Darabar Singh wrote that Guru did not give throne to Guru Granth Sahib Ji but Guru Panth while leaving for Sachkhand.While Gyani Surjeet Singh Ji say Guru Granth Sahib Ji above the Five Beloved. 9. What is their stand on the translations of Guru Granth Sahib Ji by Prof Sahib Singh Ji , Bhai Vir Singh Ji ? Inder Singh Ji Ghugga has made a new interpetations about Garud Chade Gobind Aila.. They are open for news and more pro matterial listic interpetaion which they term as scentific logic. Sitaram Yechuri a prominent leader of communists in India also wants same for Hindu texts.They have tried same for Holy Kuran. 10. What is their stand on the supremacy of Akal Takhat Sahib ? There has been no Jathedar so far.till they have thier own Pujari/mukh Sevadar,they will be challeningn it,once they over take Akal Takhat Sahib,they will hystrically start to crush anyone who oppose Akal Takhat Sahib.So for Akal Takhat Sahib and SGPC,it is oppertunistic based upon who controls them.If own people ,then yes an authority else no. [/QUOTE]
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