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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Core Gurmat Philosophy & Self Made Scholars
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 81343" data-attributes="member: 189"><p>My own take:</p><p>1. Ardass is as presecribed in the SRM.</p><p>2.I follow the SRM STRICTLY - incluidng the injunction on JHATKA/KUTHA Meat. AKJ/Taksalis/Nanaksari and other derawadees DONT FOLLOW the SRM and have their own Maryadas - thus they dont have any LOCUS STANDI to question others on SRM.</p><p>3.Khandeh batte dee pahul as in SRM - 100% correct.</p><p>4.Nitnem Banis - Follow what SRM says. and what the PANJ declared during the Pahul Ceremony and agreed to by the Abhilkahees (myself)</p><p>5.Amrit Vela - Bhai Gurdass Ji has clarified it in his vaars. However we need not be too "fanatic" on this..any TIME we "meet" with our BELOVED is AMRITVELA..ad any time spent away from HIM is..KOORR VELA/VICHHORRA VELA and not amrit at all. Gurbani and GURMATT transcends all timeas and barriers... THUS "Amrtivela" may not be the SAME everywhere..neither may it be suitable same for all - people have to work 24 hour shifts/work in artic zone where 6 months is Day/Night etc etc. So far only ISLAMICs are fanatic about their namaaz times..cant shift even one second !!! Gurmatt is FLEXIBLE at all times.</p><p>6. "Naam simran" is LIVING NAAM and not mere parrotting verbally. The NAAM simran MUST go along with WORKING HANDS !! Thus special sitting positions/darkened bedrooms/special bells/muisc etc etc are all karamkaand and not Gurmatt. Guur Nnak ji didnt state any such..HE FARMED/CUT GRASS/etc and worked hard in his fields....Naam simarn has to be 24/7 awake and asleep !!!</p><p>7 Kakkars - I wear them at all times...as ordained by the Panj. However they are PRACTICAL and not Janeau like - mere symbols to me. Wearing them is a RESPONSIBILITY of a Good Khalsa...merely wearing them DOESNT MAKE a Khalsa...the KHALSA comes FIRST..kakars come LATER.</p><p>8. SGGS is the ETERNAL GURU of Khalsa Panth. The ONE and ONLY GURU. Period. Its GURBANI has to be FOLLOWED...not paid "lip service"...empty bowing/matha teking/looking at its words as darshan etc.</p><p>9. I read and use all translations..and have them all in my library...fareedkoti teeka. harbans singh teeks. sahib singh teeka. manmohan singh teeka, bhai veer singhs incomplete teeka, snat singh khalsa teeka, gurbachan singh tlaib teeka etc etc. Best so far is Sahib Singh teeka.</p><p>10. AKAL TAKHAT is supreme. Its not a "building" and its not a PAID sewadaar/s sitting on it.</p><p>Its aplace for teh Khalsa panth to sit/deliberate and pass GURMATTAS in line with the Gurbani of SGGS - the REAL TAKHAT OF AKAL today.</p><p> </p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 81343, member: 189"] My own take: 1. Ardass is as presecribed in the SRM. 2.I follow the SRM STRICTLY - incluidng the injunction on JHATKA/KUTHA Meat. AKJ/Taksalis/Nanaksari and other derawadees DONT FOLLOW the SRM and have their own Maryadas - thus they dont have any LOCUS STANDI to question others on SRM. 3.Khandeh batte dee pahul as in SRM - 100% correct. 4.Nitnem Banis - Follow what SRM says. and what the PANJ declared during the Pahul Ceremony and agreed to by the Abhilkahees (myself) 5.Amrit Vela - Bhai Gurdass Ji has clarified it in his vaars. However we need not be too "fanatic" on this..any TIME we "meet" with our BELOVED is AMRITVELA..ad any time spent away from HIM is..KOORR VELA/VICHHORRA VELA and not amrit at all. Gurbani and GURMATT transcends all timeas and barriers... THUS "Amrtivela" may not be the SAME everywhere..neither may it be suitable same for all - people have to work 24 hour shifts/work in artic zone where 6 months is Day/Night etc etc. So far only ISLAMICs are fanatic about their namaaz times..cant shift even one second !!! Gurmatt is FLEXIBLE at all times. 6. "Naam simran" is LIVING NAAM and not mere parrotting verbally. The NAAM simran MUST go along with WORKING HANDS !! Thus special sitting positions/darkened bedrooms/special bells/muisc etc etc are all karamkaand and not Gurmatt. Guur Nnak ji didnt state any such..HE FARMED/CUT GRASS/etc and worked hard in his fields....Naam simarn has to be 24/7 awake and asleep !!! 7 Kakkars - I wear them at all times...as ordained by the Panj. However they are PRACTICAL and not Janeau like - mere symbols to me. Wearing them is a RESPONSIBILITY of a Good Khalsa...merely wearing them DOESNT MAKE a Khalsa...the KHALSA comes FIRST..kakars come LATER. 8. SGGS is the ETERNAL GURU of Khalsa Panth. The ONE and ONLY GURU. Period. Its GURBANI has to be FOLLOWED...not paid "lip service"...empty bowing/matha teking/looking at its words as darshan etc. 9. I read and use all translations..and have them all in my library...fareedkoti teeka. harbans singh teeks. sahib singh teeka. manmohan singh teeka, bhai veer singhs incomplete teeka, snat singh khalsa teeka, gurbachan singh tlaib teeka etc etc. Best so far is Sahib Singh teeka. 10. AKAL TAKHAT is supreme. Its not a "building" and its not a PAID sewadaar/s sitting on it. Its aplace for teh Khalsa panth to sit/deliberate and pass GURMATTAS in line with the Gurbani of SGGS - the REAL TAKHAT OF AKAL today. Gyani jarnail Singh [/QUOTE]
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