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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Cooking In The Danger Zone-INDIA-Dalits
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<blockquote data-quote="Hai_Bhi_Sach" data-source="post: 51565" data-attributes="member: 4398"><p>Kaur-1 ji and Surinder Kaur ji,</p><p> </p><p>Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh</p><p> </p><p></p><p> </p><p>I have not said your quoted words. Please do not make judgements on me.</p><p>EkOnkar = Mool Mantra = Japji Sahib = Guru Granth Sahib. If you are not satisfied with the first stage or fully understand then you go to the next and next. It is subject to your own intelligence.</p><p> </p><p>Guru Granth Sahib is our Guru, our Guide and we should read it and follow it. Although I agree with Surinder Kaur ji in most of her text but at times I find she winds herself and the other person that it becomes a fight of knowledge. Who knows best?. I can almost feel your blood boiling in your conversation. I can be wrong it is only a feel. Your are very compassionate about Sikhism and I respect that but do not wind yourself. Please do not take this is as an attack on you personality. Over the span of nearly 200 years our gurus could not convince everyone, how can we? Everyones journey is different and understanding will come to them in their own time.</p><p> </p><p>Kaur ji, you appear to have a misconception of "Living" Guru as you have put it. A Guru is a teacher, someones whose gives you knowledge. It could be Surinder Kaur ji or anyone else for that matter. It is up to you how you see her. Out of respect you may even bow to her. If you do not ask her then you are resorting to someones translations. Those translations are again done by a "living" person. Do not take the "Living" Guru too serious for that matter. </p><p> </p><p>We very quickly jump the gun in the heat of the moment andd start blasating interpretations.</p><p> </p><p>We are all striving for the same goal. Guru Granth Sahib ji is our Guru and as sikhs we will seek guidance from it. Comments like the ones above shows that there is a problem trying to assimilate our Gurus teaching. Do not become "Kattard Sikh"</p><p> </p><p>I did not mean to offend anyone. We all become one track minded at times and do not sit back and review. I think we should do that because we could inadvertently be mis-guiding others at the same time. I love my Gurus just as much as anyone else. We are all sikhs. We are at different stages of development and have a lot to share. So let us do that more constructively.</p><p> </p><p>My apollogies for hurting anyones feelings.</p><p> </p><p>Waheguru ji ka khalsa, Waheguru ji ki Fateh.</p></blockquote><p></p>
[QUOTE="Hai_Bhi_Sach, post: 51565, member: 4398"] Kaur-1 ji and Surinder Kaur ji, Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh I have not said your quoted words. Please do not make judgements on me. EkOnkar = Mool Mantra = Japji Sahib = Guru Granth Sahib. If you are not satisfied with the first stage or fully understand then you go to the next and next. It is subject to your own intelligence. Guru Granth Sahib is our Guru, our Guide and we should read it and follow it. Although I agree with Surinder Kaur ji in most of her text but at times I find she winds herself and the other person that it becomes a fight of knowledge. Who knows best?. I can almost feel your blood boiling in your conversation. I can be wrong it is only a feel. Your are very compassionate about Sikhism and I respect that but do not wind yourself. Please do not take this is as an attack on you personality. Over the span of nearly 200 years our gurus could not convince everyone, how can we? Everyones journey is different and understanding will come to them in their own time. Kaur ji, you appear to have a misconception of "Living" Guru as you have put it. A Guru is a teacher, someones whose gives you knowledge. It could be Surinder Kaur ji or anyone else for that matter. It is up to you how you see her. Out of respect you may even bow to her. If you do not ask her then you are resorting to someones translations. Those translations are again done by a "living" person. Do not take the "Living" Guru too serious for that matter. We very quickly jump the gun in the heat of the moment andd start blasating interpretations. We are all striving for the same goal. Guru Granth Sahib ji is our Guru and as sikhs we will seek guidance from it. Comments like the ones above shows that there is a problem trying to assimilate our Gurus teaching. Do not become "Kattard Sikh" I did not mean to offend anyone. We all become one track minded at times and do not sit back and review. I think we should do that because we could inadvertently be mis-guiding others at the same time. I love my Gurus just as much as anyone else. We are all sikhs. We are at different stages of development and have a lot to share. So let us do that more constructively. My apollogies for hurting anyones feelings. Waheguru ji ka khalsa, Waheguru ji ki Fateh. [/QUOTE]
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Cooking In The Danger Zone-INDIA-Dalits
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