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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 195754" data-attributes="member: 14641"><p>no, your thinking of Hinduism</p><p></p><p></p><p></p><p>Hmm still Hinduism, the only perfect teacher in Sikhism is the SGGS</p><p></p><p></p><p></p><p>What is the point of physically agreeing with Sikh principles just to achieve a state of supposed Nirvana, when mentally we do not understand why we are doing such?</p><p></p><p></p><p></p><p>I was not aware that Sikhism operated a carrot and stick approach, again, I think you are thinking of Hinduism, the only reason a Sikh does good deeds is because it is the true and right thing to do, nothing else. </p><p></p><p></p><p></p><p>his? who is this he you talk about, the Sikh creator has no form, no sex, I see we are now venturing into the Abrahamic, as for displeasure, you clearly have not read your Mool Mantra, read it again, you will find that creator has no enimity, the angry god you are thinking of belongs to those of the book. </p><p></p><p></p><p></p><p>You make a mockery of Sikhism, you bring it down to the level of a large stick with which to beat people with, Sikhs do not fear 'god', Sikhs fear being apart from the connection to Creator, the words you use, prohibited, disobediance, they belong to the Taliban... Sikhs love Creation and Creator and only wish to live the qualities of Creator, it is a love thing, a pleasure thing, not a fear thing. </p><p></p><p></p><p></p><p></p><p>they do not seem that clear to me, are you making this up as you go along? Every Sikh should be keshdhari, but it is between every Sikh and Creator, it has nothing to do with you now does it?</p><p></p><p></p><p></p><p>Now how can Sikhism profess to being a modern and non ritualistic, non superstitious way of life when people keep spouting this? The Creator we speak of as true is happy to play games with lives depending on folicles? </p><p></p><p></p><p></p><p>Has it ever occured to you that this might be nothing to do with hair, has it ever occured to you that this issue might be more to do with being free to grow hair rather than the hair itself? Do you think the many shaheeds that died did it for folicles? or do you think maybe they wanted to make a stand, maybe the hair represents a persons right to practice whatever religion they wished in whatever way they wished without being persecuted, and with pride? Why do we waste time justifying the whole hair issue? It is in our code that we should keep hair if we wish to become Khalsa, is that not enough</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 195754, member: 14641"] no, your thinking of Hinduism Hmm still Hinduism, the only perfect teacher in Sikhism is the SGGS What is the point of physically agreeing with Sikh principles just to achieve a state of supposed Nirvana, when mentally we do not understand why we are doing such? I was not aware that Sikhism operated a carrot and stick approach, again, I think you are thinking of Hinduism, the only reason a Sikh does good deeds is because it is the true and right thing to do, nothing else. his? who is this he you talk about, the Sikh creator has no form, no sex, I see we are now venturing into the Abrahamic, as for displeasure, you clearly have not read your Mool Mantra, read it again, you will find that creator has no enimity, the angry god you are thinking of belongs to those of the book. You make a mockery of Sikhism, you bring it down to the level of a large stick with which to beat people with, Sikhs do not fear 'god', Sikhs fear being apart from the connection to Creator, the words you use, prohibited, disobediance, they belong to the Taliban... Sikhs love Creation and Creator and only wish to live the qualities of Creator, it is a love thing, a pleasure thing, not a fear thing. they do not seem that clear to me, are you making this up as you go along? Every Sikh should be keshdhari, but it is between every Sikh and Creator, it has nothing to do with you now does it? Now how can Sikhism profess to being a modern and non ritualistic, non superstitious way of life when people keep spouting this? The Creator we speak of as true is happy to play games with lives depending on folicles? Has it ever occured to you that this might be nothing to do with hair, has it ever occured to you that this issue might be more to do with being free to grow hair rather than the hair itself? Do you think the many shaheeds that died did it for folicles? or do you think maybe they wanted to make a stand, maybe the hair represents a persons right to practice whatever religion they wished in whatever way they wished without being persecuted, and with pride? Why do we waste time justifying the whole hair issue? It is in our code that we should keep hair if we wish to become Khalsa, is that not enough [/QUOTE]
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