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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="carolineislands" data-source="post: 75764" data-attributes="member: 5695"><p>I was just kidding. :u):</p><p> </p><p>As per "code of conduct" -- I'm just reticent about it till I learn more. It might help to understand me to know that I work side by side with the poorest of the poor, literally one of the poorest communities in the western hemisphere... a place where people eat dirt to stave off the pain of hunger. I'm also a field anthropologist. It's hard to be accepted in communities like that if you don't get right down in the trenches with them, which is how I've always gotten accepted. So many times, doctrines and rulebooks are designed to exclude the very people I serve. Not only that, there have been generations of missionaries in and out of these people's lives that came to save them by showing them why they were cursed. These missionaries very rarely sit down and wash clothes with them, share a plate, or anything like that. You wouldn't believe what it does to foster a relationship with someone when you sit down on a rock and start scrubbing clothes with them. And when they're thirsty, pull the thermos out of your bag and ask them, "Wanna drink?"</p><p> </p><p>Nobody has ever treated these people like equals, even though there is a missionary under every rock in these places and has been for longer than most of them can remember. </p><p> </p><p>Anyhow... sorry to blither on and on. But there are reasons behind my reticence when it comes to anything that seems as though it might distinguish one person above another. Now, I realize you can't avoid it and still live in this world. But I'm touchy about it for a lot of reasons.</p><p> </p><p>I am, however, learning about the background of these "rules" and understand more about why they became necessary, i.e. infiltration and degradation of Sikhi by hindutva etc.. It makes a little more sense now. But I think, like the kirpan girded Khalsa, I am always standing a little bit at attention when it comes to certain things.</p><p> </p><p>I am not allergic to rules though. Although that's kind of funny. The reason I don't like Unitarian Universalists is the same as was mentioned above. They are absolutely TOO loose for me. I mean -- they're nothing really. It just seemed like something for non-religious people to do on Sunday morning. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p>But in their defense, they do a lot of peace and justice work and I salute them for that. But still... the service has NO mention of God at ALL. No prayers, nothing. Then a person gets up and gives a lecture about literature or something and they all go home. Naw.... not for me.</p><p> </p><p>As for the getting rid of me thing. I was just giving you a hard time. </p><p> </p><p>Expect more of that. </p><p> </p><p>:shifty:</p></blockquote><p></p>
[QUOTE="carolineislands, post: 75764, member: 5695"] I was just kidding. :u): As per "code of conduct" -- I'm just reticent about it till I learn more. It might help to understand me to know that I work side by side with the poorest of the poor, literally one of the poorest communities in the western hemisphere... a place where people eat dirt to stave off the pain of hunger. I'm also a field anthropologist. It's hard to be accepted in communities like that if you don't get right down in the trenches with them, which is how I've always gotten accepted. So many times, doctrines and rulebooks are designed to exclude the very people I serve. Not only that, there have been generations of missionaries in and out of these people's lives that came to save them by showing them why they were cursed. These missionaries very rarely sit down and wash clothes with them, share a plate, or anything like that. You wouldn't believe what it does to foster a relationship with someone when you sit down on a rock and start scrubbing clothes with them. And when they're thirsty, pull the thermos out of your bag and ask them, "Wanna drink?" Nobody has ever treated these people like equals, even though there is a missionary under every rock in these places and has been for longer than most of them can remember. Anyhow... sorry to blither on and on. But there are reasons behind my reticence when it comes to anything that seems as though it might distinguish one person above another. Now, I realize you can't avoid it and still live in this world. But I'm touchy about it for a lot of reasons. I am, however, learning about the background of these "rules" and understand more about why they became necessary, i.e. infiltration and degradation of Sikhi by hindutva etc.. It makes a little more sense now. But I think, like the kirpan girded Khalsa, I am always standing a little bit at attention when it comes to certain things. I am not allergic to rules though. Although that's kind of funny. The reason I don't like Unitarian Universalists is the same as was mentioned above. They are absolutely TOO loose for me. I mean -- they're nothing really. It just seemed like something for non-religious people to do on Sunday morning. :) But in their defense, they do a lot of peace and justice work and I salute them for that. But still... the service has NO mention of God at ALL. No prayers, nothing. Then a person gets up and gives a lecture about literature or something and they all go home. Naw.... not for me. As for the getting rid of me thing. I was just giving you a hard time. Expect more of that. :shifty: [/QUOTE]
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