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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Controversy Surrounding Prof Darshan Singh Ji
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<blockquote data-quote="bsbasan" data-source="post: 116821" data-attributes="member: 10528"><p>Dear Aman Singh Ji,</p><p></p><p>I have seen the 80's and 90's with very young eyes. I was into an age group at that point of time, where people make their first choices as to how they will lead their life.</p><p></p><p>I was mesmerized by Ragi's Kirtan then. He was the Jathedar of Sri Akal Takhat Sahib then. Me and my friends use to follow his car on our motorcycles and would always be in the front rows or by his side whenever he performed in Delhi. Quietly, we had submitted ourselves to him. His Kirtan then was always in "Bir Ras" and 98 out of 100 times, the Shabads were from "Sri Dasham Granth Sahib" (SDGS). </p><p></p><p>We used to look upon him a saviour of the Panth.</p><p></p><p>in 1989 in Rakab Ganj Sahib, he sang "Harmandir Soyee Aakhiye, Jitho Har Jaata".</p><p></p><p>We cried, We wept, We touched his feet.</p><p></p><p>What was so special about him ??</p><p></p><p>He used to create magic out of Kirtan. His quotes out of SGGS and SDGS were so powerful and he used to beautifully intermingle quotes from 500 angs apart and yet deliver the same message out each and every quote. </p><p></p><p>He seemed so full and ultimate in interpretation and understanding of Gurbani of both the Granths.</p><p></p><p>Now everybody please please take out some time and listen to following </p><p><a href="http://www.mediafire.com/file/myk1nm12nzz/correct-your-mistake.mp3" target="_blank">http://www.mediafire.com/file/myk1nm12nzz/correct-your-mistake.mp3</a></p><p></p><p>Professar Sahib is now explaining why he performed Kirtan from SDGS before. his explanation is that he is a Ragi and it is difficult to extract Shabads out of SGGS. </p><p></p><p>He says, When Amrit pothi came he depended upon Amrit Pothi and took Shabads out of Amrit Pothi and performed Kirtan. </p><p></p><p>He says, it was not possible to him to ascertain that the Shabads, quoted from SDGS, were according to Gurmat or not. </p><p></p><p>According to him, This was the reason, as to why he performed Kirtan from SGDS before.</p><p></p><p>Sadh Sangat, I have an MP3 CD of Professor Sahib wherein he has done complete Vyakhya of "Twa Prasad Sawaiye".</p><p></p><p>Now a Ragi, whose Hallmark is his knowledge and his ability to interlink Bani out of various scriptures (He quotes liberally from Bhai Gurdas Vaars, SGDS), says he was unable throughout his life to ascertain that in what context a Bani was written in SGDS.</p><p></p><p>This is something impossible to comprehend and Digest.</p><p></p><p>I have lost complete faith in him and in my opinion, he is not able to digest the fact that now he is not the focal point of the Panth (As he used to be in 80's and 90's) and he is desperate to comeback to limelight.</p><p></p><p>I think that the decision to excommunicate him is justified. </p><p></p><p>I have full recording of the Rochester programme. </p><p></p><p>He has really stooped low this time.</p><p></p><p>WGJKK, WGJKF</p></blockquote><p></p>
[QUOTE="bsbasan, post: 116821, member: 10528"] Dear Aman Singh Ji, I have seen the 80's and 90's with very young eyes. I was into an age group at that point of time, where people make their first choices as to how they will lead their life. I was mesmerized by Ragi's Kirtan then. He was the Jathedar of Sri Akal Takhat Sahib then. Me and my friends use to follow his car on our motorcycles and would always be in the front rows or by his side whenever he performed in Delhi. Quietly, we had submitted ourselves to him. His Kirtan then was always in "Bir Ras" and 98 out of 100 times, the Shabads were from "Sri Dasham Granth Sahib" (SDGS). We used to look upon him a saviour of the Panth. in 1989 in Rakab Ganj Sahib, he sang "Harmandir Soyee Aakhiye, Jitho Har Jaata". We cried, We wept, We touched his feet. What was so special about him ?? He used to create magic out of Kirtan. His quotes out of SGGS and SDGS were so powerful and he used to beautifully intermingle quotes from 500 angs apart and yet deliver the same message out each and every quote. He seemed so full and ultimate in interpretation and understanding of Gurbani of both the Granths. Now everybody please please take out some time and listen to following [url]http://www.mediafire.com/file/myk1nm12nzz/correct-your-mistake.mp3[/url] Professar Sahib is now explaining why he performed Kirtan from SDGS before. his explanation is that he is a Ragi and it is difficult to extract Shabads out of SGGS. He says, When Amrit pothi came he depended upon Amrit Pothi and took Shabads out of Amrit Pothi and performed Kirtan. He says, it was not possible to him to ascertain that the Shabads, quoted from SDGS, were according to Gurmat or not. According to him, This was the reason, as to why he performed Kirtan from SGDS before. Sadh Sangat, I have an MP3 CD of Professor Sahib wherein he has done complete Vyakhya of "Twa Prasad Sawaiye". Now a Ragi, whose Hallmark is his knowledge and his ability to interlink Bani out of various scriptures (He quotes liberally from Bhai Gurdas Vaars, SGDS), says he was unable throughout his life to ascertain that in what context a Bani was written in SGDS. This is something impossible to comprehend and Digest. I have lost complete faith in him and in my opinion, he is not able to digest the fact that now he is not the focal point of the Panth (As he used to be in 80's and 90's) and he is desperate to comeback to limelight. I think that the decision to excommunicate him is justified. I have full recording of the Rochester programme. He has really stooped low this time. WGJKK, WGJKF [/QUOTE]
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Hard Talk
Controversy Surrounding Prof Darshan Singh Ji
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