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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Controversy Surrounding Prof Darshan Singh Ji
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 115694" data-attributes="member: 189"><p>Heres a sample from a person who i have always admired..for her forthright views, absolutley ravishing humour and stickiness for the TRUTH and no mincing words..a MRS A Singh from Canada...</p><p></p><p>a student of mine sent in this via email..</p><p></p><p><span style="color: Red"><strong>What is so controversial about discussing dasam granth? Loomba/lamba has been doing it in tandem with Virsa sadh of Mina persuasion for a long time. </strong></span></p><p>It is not Darshan Singh who concocted the story...we have heard it many a time before. If this story has annoyed them I wonder why the real hard core stuff does not annoy them ...being covered in rumalas and kept in gurdwaras and attributed to Guru Sahib supposedly using it as a teaching tool for poor innocent bhujangis being corrupted by evil women..and lauding bhang afeem usage? Braj is not foreign lingo...it is easliy understood and so is the style of writing that points to the culprits being reinstated via new "research". Why not hold an open conference to do a line by line discussion on markandeya puraan (it says so in there) or bhagvad puraan? Then they turn around and 'ban' discussing DG. We need open, line by line, public i.e presence of women and children kind of exposure. THe vitriolic baba-virsa camp followers do not want it that way, they would shut people up and serve their RSS/Hindutava masters. </p><p></p><p>Some issues and players:</p><p>Dasam Granth: <a href="http://www.youtube.com/watch?v=2JxTGE2OtM0" target="_blank">YouTube- Dasam Granth Exposed Part 1 of 6</a></p><p><a href="http://www.youtube.com/watch?v=s5e9fLCu3lw" target="_blank">YouTube- May 22, 2008 - Interview on Vision TV about Dasam Granth</a></p><p><a href="http://www.youtube.com/watch?v=BlbAquiz2cQ&feature=related" target="_blank">YouTube- Bibi Jugraj Kaur talks about Dasam Granth on Gurbani Program</a></p><p>Main promoters:</p><p><a href="http://www.youtube.com/watch?v=mgS5-" target="_blank">YouTube- Broadcast Yourself.</a></p><p></p><p>Issues with translators and translations:</p><p></p><p>Here are some examples of translations, where it is obvious that the translater is fixted on making these writings into those of Guru Gobind Singh.</p><p></p><p>CHAUPAI</p><p></p><p>Amidst the milk-ocean, where the Immanent Lord was seated, Brahma reached there;</p><p></p><p>*** "kal" purukh (under time constraints) is exact opposite of Akal (Timeless) of Gurmatt.</p><p></p><p>The Lord called Vishnu near Him and said, "You go to the earth and assume the form of Krishna incarnation.2.</p><p></p><p>*** so the Lord is now a discernable entity, summoning folks for pow-wows?</p><p>....</p><p></p><p>CHAUPAI</p><p></p><p>The sportive plays exhibited by Krishna, have been described in the tenth (skandh);</p><p></p><p>Gyaraan hazaar baanvae channda; Kahae dasam pur baith ananda</p><p>i.e Eleven thousand and ninety two 'channds', coined/spoken sitting blissfully, in the 'tenth' </p><p></p><p>But it has somehow gotten translated as:</p><p>(There are) eleven thousand and ninety-two stanzas in respect of Krishna incarnation in the tenth skandh.4.</p><p></p><p>*** reference to Tenth "skand"..so how is this a 'writing' of Guru Sahib??</p><p></p><p>SECTION</p><p></p><p>(Ath deviju ki ustatt kathann)</p><p>It is translated as:</p><p>Now begins the description in praise of the goddess</p><p>When it should read:</p><p>*** Now begins the narration of the praise of the deviji</p><p>....</p><p></p><p>SWAYYA</p><p></p><p>On receiving Thy Grace, I shall assume all the virtues;</p><p>I shall destroy all the vices, ruminating on Thy attributes in my mind;</p><p>O Chandi! I cannot utter a syllable from my mouth without Thy Grace;</p><p> *** the writer is obviously a devi bhagat</p><p></p><p>DOHRA</p><p></p><p>O mind! Remember(bhaj/chant) the goddess Sharda of innumerable qualities;</p><p> And if she be kind, I may compose this Granth (based on) Bhagavata.6.</p><p></p><p>*** the translater has translated it as "based upon",,,when the line says clearly: "Rachau granth eh bhagvad, jau vai kirpa karahe" i.e This granth Bhagvad IS composed, through the auspices of/when 'via or vah... that/her/him' showered grace. We are pretty certain Bahgvad Puraan is much older than 1700.s</p><p></p><p>*** Granth "COMPOSED, "BASED" UPON BHAGVAD" It is NOT based Upon..it IS composed. Do we need to to be Sherlock Holmes to decipher this literature? Perhaps Loomba should stop jabbering and start reading. </p><p></p><p>********</p><p></p><p>This is just one little example there are glaring mistranslations. This is definite subversion effort to impose brahmanic compositions on sikhs, by assigning them to Guru Sahib. 1984 was attack on ordinary sikhs on the street, this here is an 2009 attack on the core of sikhism. There is no discussion, exposure of this perverse granth, nor any valid translation nor and attempt to understand or answer,,,only character assasinations and 'ex-communications' of those who get up to question, by theses self-appointed executioners serving this or that poltical master. Sikhs need to set up open forums to get to the truth of this..or else they will be sacrifcing baby goats and waving weapons as objects of worship in gurdwaras ruled by the vicious thugs like the patna jathedar...and AGGS will be relegated to trash heaps. </p><p></p><p>Mrs A Singh</p><p> Toronto, Canada</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 115694, member: 189"] Heres a sample from a person who i have always admired..for her forthright views, absolutley ravishing humour and stickiness for the TRUTH and no mincing words..a MRS A Singh from Canada... a student of mine sent in this via email.. [COLOR=Red][B]What is so controversial about discussing dasam granth? Loomba/lamba has been doing it in tandem with Virsa sadh of Mina persuasion for a long time. [/B][/COLOR] It is not Darshan Singh who concocted the story...we have heard it many a time before. If this story has annoyed them I wonder why the real hard core stuff does not annoy them ...being covered in rumalas and kept in gurdwaras and attributed to Guru Sahib supposedly using it as a teaching tool for poor innocent bhujangis being corrupted by evil women..and lauding bhang afeem usage? Braj is not foreign lingo...it is easliy understood and so is the style of writing that points to the culprits being reinstated via new "research". Why not hold an open conference to do a line by line discussion on markandeya puraan (it says so in there) or bhagvad puraan? Then they turn around and 'ban' discussing DG. We need open, line by line, public i.e presence of women and children kind of exposure. THe vitriolic baba-virsa camp followers do not want it that way, they would shut people up and serve their RSS/Hindutava masters. Some issues and players: Dasam Granth: [url="http://www.youtube.com/watch?v=2JxTGE2OtM0"]YouTube- Dasam Granth Exposed Part 1 of 6[/url] [url="http://www.youtube.com/watch?v=s5e9fLCu3lw"]YouTube- May 22, 2008 - Interview on Vision TV about Dasam Granth[/url] [url="http://www.youtube.com/watch?v=BlbAquiz2cQ&feature=related"]YouTube- Bibi Jugraj Kaur talks about Dasam Granth on Gurbani Program[/url] Main promoters: [url="http://www.youtube.com/watch?v=mgS5-"]YouTube- Broadcast Yourself.[/url] Issues with translators and translations: Here are some examples of translations, where it is obvious that the translater is fixted on making these writings into those of Guru Gobind Singh. CHAUPAI Amidst the milk-ocean, where the Immanent Lord was seated, Brahma reached there; *** "kal" purukh (under time constraints) is exact opposite of Akal (Timeless) of Gurmatt. The Lord called Vishnu near Him and said, "You go to the earth and assume the form of Krishna incarnation.2. *** so the Lord is now a discernable entity, summoning folks for pow-wows? .... CHAUPAI The sportive plays exhibited by Krishna, have been described in the tenth (skandh); Gyaraan hazaar baanvae channda; Kahae dasam pur baith ananda i.e Eleven thousand and ninety two 'channds', coined/spoken sitting blissfully, in the 'tenth' But it has somehow gotten translated as: (There are) eleven thousand and ninety-two stanzas in respect of Krishna incarnation in the tenth skandh.4. *** reference to Tenth "skand"..so how is this a 'writing' of Guru Sahib?? SECTION (Ath deviju ki ustatt kathann) It is translated as: Now begins the description in praise of the goddess When it should read: *** Now begins the narration of the praise of the deviji .... SWAYYA On receiving Thy Grace, I shall assume all the virtues; I shall destroy all the vices, ruminating on Thy attributes in my mind; O Chandi! I cannot utter a syllable from my mouth without Thy Grace; *** the writer is obviously a devi bhagat DOHRA O mind! Remember(bhaj/chant) the goddess Sharda of innumerable qualities; And if she be kind, I may compose this Granth (based on) Bhagavata.6. *** the translater has translated it as "based upon",,,when the line says clearly: "Rachau granth eh bhagvad, jau vai kirpa karahe" i.e This granth Bhagvad IS composed, through the auspices of/when 'via or vah... that/her/him' showered grace. We are pretty certain Bahgvad Puraan is much older than 1700.s *** Granth "COMPOSED, "BASED" UPON BHAGVAD" It is NOT based Upon..it IS composed. Do we need to to be Sherlock Holmes to decipher this literature? Perhaps Loomba should stop jabbering and start reading. ******** This is just one little example there are glaring mistranslations. This is definite subversion effort to impose brahmanic compositions on sikhs, by assigning them to Guru Sahib. 1984 was attack on ordinary sikhs on the street, this here is an 2009 attack on the core of sikhism. There is no discussion, exposure of this perverse granth, nor any valid translation nor and attempt to understand or answer,,,only character assasinations and 'ex-communications' of those who get up to question, by theses self-appointed executioners serving this or that poltical master. Sikhs need to set up open forums to get to the truth of this..or else they will be sacrifcing baby goats and waving weapons as objects of worship in gurdwaras ruled by the vicious thugs like the patna jathedar...and AGGS will be relegated to trash heaps. Mrs A Singh Toronto, Canada [/QUOTE]
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Controversy Surrounding Prof Darshan Singh Ji
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