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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Articles
Spiritual
Continuous Repetition Of Waheguru
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<blockquote data-quote="Astroboy" data-source="post: 75099" data-attributes="member: 4990"><p>AJAPA JAAP</p><p></p><p>Guru Pyari Sadh Sangat Jeeoo:</p><p></p><p>One of the Sangat had a question about Ajapa Jaap Awastha. This</p><p>sevak of the Guru and Sangat with the Gurkirpa is trying to explain</p><p>such a spiritual condition in the following text. Please accept this</p><p>seva.</p><p></p><p>In terms of a layman this is the spiritual condition of a person when</p><p>the Simran goes on an auto pilot mode in your Surat and then in</p><p>Hirdey and so on as explained below. That means that it becomes a</p><p>round the clock thing inside you, Simran doesn't stop at any moment,</p><p>it carries on and such a condition comes after a lot of Bhagti Kamai</p><p>or can also be attained with the Kirpa of a Puran Braham Gyani. The</p><p>normal sequence is as follows:</p><p></p><p>1. Jaap with Tounge – Rasna – this happens in Dharam Khand</p><p>2. Jaap with the breathing – with Swaas – this happens in Gyan</p><p>Khand and Saram Khand</p><p>3. Then it goes into your mind – Surat, in your thinking, then</p><p>it becomes Simran from Jaap – this is a very good stage – this</p><p>happens in Saram Khand and Karam Khand – some people go into Smadhi</p><p>at this stage.</p><p>4. The next stage is when Simran goes into Hirdey – this one is</p><p>even much higher stage when Naam goes into Hirdey – this is where it</p><p>goes on an automatic mode, this is where the real bhagti starts, one</p><p>goes into Smadhi and Sun Smadhi– Karam Khand - this is when you go</p><p>into Smadhi and the real bhagti starts, your bhagti account is opened</p><p>in the Dargah.</p><p>5. The next stage is when Simran travels to the Nabhi, when</p><p>Nabhi Kamal blossoms – Karam Khand</p><p>6. The next Stage is when Simran goes into Kundlini – Mooladhaar</p><p>Chakkar and spine – Karam Khand</p><p>7. The next stage is when Simran travels through the spine to</p><p>the brain, and back to Surat where it completes the cycle. This is</p><p>what the real Mala of Naam is. When this happens then the Gyan</p><p>Netter and Dassam Duaar opens and you form a permanent connection</p><p>with Akal Purakh, you start to get divine knowledge – Braham Gyan.</p><p>This happens in Sach Khand. Enjoyment – Anand in Smadhi and Sun</p><p>Smadhi is beyond description. That is why the Maha Purakhs go into</p><p>very deep meditation some time for days together. You experience a</p><p>lot of things during your Smadhi and Sun Smadhi, see a lot of things,</p><p>meet a lot of Sants, Gurus, see Param Jyot, conversation with the</p><p>Sants and Akal Purakh and what not, it is beyond description what</p><p>happens and through what you go when you go into deep meditation.</p><p>8. The Simran in Smadhi and Sun Smadhi continues until NIRGUN</p><p>AND SARGUN becomes one, at this point Simran goes into rom-rom –</p><p>every bit of your body does Naam Simran, your Suksham Dehi becomes as</p><p>pure as gold, your entire body is filled with Naam Amrit all the</p><p>time. You become Braham Leen, and Atal Awastha. These stages are</p><p>beyond description. Sat Chit Anand Ghar Hamare – Gurmukh Rom Rom Har</p><p>Dhyae – Nirgun Sargun Nirankaar Sun Smadhi Aap, Apan Kia Nanka Apan</p><p>Hi Fir Jaap and so on. One lives in Puran Parkash all the time and</p><p>listens to Ilahi Kirtan – Anhad Naad Dhunis all the time. It is just</p><p>incredible experience. This is when one becomes Sat Ram Dass and is</p><p>directed by the Almighty to serve the Sangat. And this is what your</p><p>target should be when you have been prompted to move on the Bhagti</p><p>Marg.</p><p>9. Following is the benefit sequence:</p><p></p><p>Jaap with Rasna 1000 times = Jaap in Swaas one time</p><p>Jaap in Swaas 1000 times = Simran in Surat one time</p><p>Simran in Surat 1000 times = Simran in Hirdey or elsewhere one time</p><p></p><p>So Simran in Hirdey and beyond is the most rewarding one. Again some</p><p>people might think we are getting into counting the benefit, and it</p><p>is correct to say that we should not indulge in counting, but it is</p><p>just a way to make the Sangat understand that which way and where</p><p>Simran will bring what kind of rewards.</p><p></p><p>(Source: <a href="http://groups.yahoo.com/group/inderpreet2000/message/2906" target="_blank">Yahoo! Groups</a>)</p></blockquote><p></p>
[QUOTE="Astroboy, post: 75099, member: 4990"] AJAPA JAAP Guru Pyari Sadh Sangat Jeeoo: One of the Sangat had a question about Ajapa Jaap Awastha. This sevak of the Guru and Sangat with the Gurkirpa is trying to explain such a spiritual condition in the following text. Please accept this seva. In terms of a layman this is the spiritual condition of a person when the Simran goes on an auto pilot mode in your Surat and then in Hirdey and so on as explained below. That means that it becomes a round the clock thing inside you, Simran doesn't stop at any moment, it carries on and such a condition comes after a lot of Bhagti Kamai or can also be attained with the Kirpa of a Puran Braham Gyani. The normal sequence is as follows: 1. Jaap with Tounge – Rasna – this happens in Dharam Khand 2. Jaap with the breathing – with Swaas – this happens in Gyan Khand and Saram Khand 3. Then it goes into your mind – Surat, in your thinking, then it becomes Simran from Jaap – this is a very good stage – this happens in Saram Khand and Karam Khand – some people go into Smadhi at this stage. 4. The next stage is when Simran goes into Hirdey – this one is even much higher stage when Naam goes into Hirdey – this is where it goes on an automatic mode, this is where the real bhagti starts, one goes into Smadhi and Sun Smadhi– Karam Khand - this is when you go into Smadhi and the real bhagti starts, your bhagti account is opened in the Dargah. 5. The next stage is when Simran travels to the Nabhi, when Nabhi Kamal blossoms – Karam Khand 6. The next Stage is when Simran goes into Kundlini – Mooladhaar Chakkar and spine – Karam Khand 7. The next stage is when Simran travels through the spine to the brain, and back to Surat where it completes the cycle. This is what the real Mala of Naam is. When this happens then the Gyan Netter and Dassam Duaar opens and you form a permanent connection with Akal Purakh, you start to get divine knowledge – Braham Gyan. This happens in Sach Khand. Enjoyment – Anand in Smadhi and Sun Smadhi is beyond description. That is why the Maha Purakhs go into very deep meditation some time for days together. You experience a lot of things during your Smadhi and Sun Smadhi, see a lot of things, meet a lot of Sants, Gurus, see Param Jyot, conversation with the Sants and Akal Purakh and what not, it is beyond description what happens and through what you go when you go into deep meditation. 8. The Simran in Smadhi and Sun Smadhi continues until NIRGUN AND SARGUN becomes one, at this point Simran goes into rom-rom – every bit of your body does Naam Simran, your Suksham Dehi becomes as pure as gold, your entire body is filled with Naam Amrit all the time. You become Braham Leen, and Atal Awastha. These stages are beyond description. Sat Chit Anand Ghar Hamare – Gurmukh Rom Rom Har Dhyae – Nirgun Sargun Nirankaar Sun Smadhi Aap, Apan Kia Nanka Apan Hi Fir Jaap and so on. One lives in Puran Parkash all the time and listens to Ilahi Kirtan – Anhad Naad Dhunis all the time. It is just incredible experience. This is when one becomes Sat Ram Dass and is directed by the Almighty to serve the Sangat. And this is what your target should be when you have been prompted to move on the Bhagti Marg. 9. Following is the benefit sequence: Jaap with Rasna 1000 times = Jaap in Swaas one time Jaap in Swaas 1000 times = Simran in Surat one time Simran in Surat 1000 times = Simran in Hirdey or elsewhere one time So Simran in Hirdey and beyond is the most rewarding one. Again some people might think we are getting into counting the benefit, and it is correct to say that we should not indulge in counting, but it is just a way to make the Sangat understand that which way and where Simran will bring what kind of rewards. (Source: [url=http://groups.yahoo.com/group/inderpreet2000/message/2906]Yahoo! Groups[/url]) [/QUOTE]
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