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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
Considering Leaving Sikhism Due To Kirpan
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<blockquote data-quote="lionsingh" data-source="post: 157668" data-attributes="member: 13703"><p>@Kellysingh</p><p></p><p>Just carrying the kirpan and equating that to all Sikhism is, is quite frankly silly. You mention that by carrying the Kirpan you feel oppressed and thus want to give up.??? You respect the Gurus you say and then say you wash and clean ??? As you mention "i am not a iniated sikh, i am just a sikh" ???</p><p></p><p>Why are you a Sikh...I dont have a turban nor kirpan but respect the teachings of the Gurus and moreover love our creator. I dont have to wear the 5Ks as you call them to know our Lord will judge us on our deeds. I question a lot. Its right you do...but to forsake the knowledge in the Granth because you believe that our religion is just based on carrying the Kirpan ? If that is all it means to you then best you leave to reflect. Many many Sikhs do not carry the Kirpan and are blessed and find salvation through the Gurus words. Perhaps you should read the Granth again so you may understand the true meaning of the Kirpan.</p><p></p><p>Moreover you say you believe in the Gurus..How ? What do you see ?... They were men like us who had wisdom and the love of God, our guides whom were spirituality allowed to see the oneness.</p><p></p><p>I would like to remind you of the words of Guru Gobind Ji himself</p><p></p><p><span style="font-size: 12px"><span style="color: Blue">"Those who call me God, will fall into the deep pit of hell. Regard me as one of his slaves and have no doubt whatever about it. I am a servant of the Supreme Being; and have come to behold the wonderful drama of life."</span></span></p><p></p><p>"Shabad Guru” means Shabad is the Guru (Meaning SATNAAM is the GURU. A Shabad refers to each Divine Word of God. And the Source of all Divine Words, the very first Shabad was the Naam – SATNAAM.) And Guru Gobind Singh ji says he is lower than God, (lower than SATNAAM) “ma param purakh ka dasa'…I am a servant of God.</p><p></p><p>Guru Gobind Singh Ji delivered the scriptures and the Khalsa ..... He said <span style="color: blue">“make no place for my memory, don’t pray to me, I am not God I am SAT RAM DAS (Servant of Eternal Truth : God), you can become like me.”</span></p><p></p><p><span style="color: Red"><span style="font-size: 15px">Sikhism is more than a Kirpan .... and yet you understand not that what was taught. My God guide you to a truth that will be clear.</span></span></p><p></p><p>animatedkhanda1</p><p></p><p>Understand what the above really means brother...I am still trying to.</p></blockquote><p></p>
[QUOTE="lionsingh, post: 157668, member: 13703"] @Kellysingh Just carrying the kirpan and equating that to all Sikhism is, is quite frankly silly. You mention that by carrying the Kirpan you feel oppressed and thus want to give up.??? You respect the Gurus you say and then say you wash and clean ??? As you mention "i am not a iniated sikh, i am just a sikh" ??? Why are you a Sikh...I dont have a turban nor kirpan but respect the teachings of the Gurus and moreover love our creator. I dont have to wear the 5Ks as you call them to know our Lord will judge us on our deeds. I question a lot. Its right you do...but to forsake the knowledge in the Granth because you believe that our religion is just based on carrying the Kirpan ? If that is all it means to you then best you leave to reflect. Many many Sikhs do not carry the Kirpan and are blessed and find salvation through the Gurus words. Perhaps you should read the Granth again so you may understand the true meaning of the Kirpan. Moreover you say you believe in the Gurus..How ? What do you see ?... They were men like us who had wisdom and the love of God, our guides whom were spirituality allowed to see the oneness. I would like to remind you of the words of Guru Gobind Ji himself [SIZE="3"][COLOR="Blue"]"Those who call me God, will fall into the deep pit of hell. Regard me as one of his slaves and have no doubt whatever about it. I am a servant of the Supreme Being; and have come to behold the wonderful drama of life."[/COLOR][/SIZE] "Shabad Guru” means Shabad is the Guru (Meaning SATNAAM is the GURU. A Shabad refers to each Divine Word of God. And the Source of all Divine Words, the very first Shabad was the Naam – SATNAAM.) And Guru Gobind Singh ji says he is lower than God, (lower than SATNAAM) “ma param purakh ka dasa'…I am a servant of God. Guru Gobind Singh Ji delivered the scriptures and the Khalsa ..... He said [COLOR="blue"]“make no place for my memory, don’t pray to me, I am not God I am SAT RAM DAS (Servant of Eternal Truth : God), you can become like me.”[/COLOR] [COLOR="Red"][SIZE="4"]Sikhism is more than a Kirpan .... and yet you understand not that what was taught. My God guide you to a truth that will be clear.[/SIZE][/COLOR] animatedkhanda1 Understand what the above really means brother...I am still trying to. [/QUOTE]
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Sikh Sikhi Sikhism
Considering Leaving Sikhism Due To Kirpan
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